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Posted by on Aug 30, 2009

Act on God’s Word – August 30, 2009

Act on God’s Word – August 30, 2009

Fr. Ron Shirley

Fr. Ron Shirley

The following is today’s homily from Fr. Ron Shirley, pastor of Resurrection Parish in Aptos, CA. Today’s readings are for the 22 Sunday of Ordinary Time, Cycle B. (DT 4:1-2,6-8, JAS 1:17-18,21b-22,27, MK 7:1-8, 14-15, 21-23)

Fr. Ron’s homilies are available every week at www.FatherRon.com.

An elderly priest made a retreat. In the course of it he was struck deeply by three things that he’d always been aware of but never had really taken to heart.

First, there are millions of people in the world who are hungry and homeless. Second, he had spent his entire priestly life preaching comfortable sermons to comfortable people. Third, he had bent over backwards to avoid disturbing or alienating people.

In other words, the priest found himself to be much like the priest played by Jack Lemmon in the film “Mass Appeal.” He preached only about those things that didn’t disturb his parishioners and made them feel good.

And now, like the priest in “Mass Appeal,” the old priest suddenly realized that he had been more worried about pleasing his people than about preaching the Gospel. He had been more worried about rocking the boat than about challenging his parishioners to look into their hearts to see if they were satisfied with what they saw there.

The week following his eye-opening retreat, the old priest looked up the Scripture readings to prepare his Sunday homily.

As he read the Gospel, these words of Jesus leaped right off the page: “These people honor me with their lips, but their hearts are far from me.”

The priest resolved, then and there, that he was going to share his soul-searching with his parishioners. So he began his homily by saying:

“My homily this morning will be exactly 30 seconds long. That’s the shortest homily that I’ve ever preached in my life, but it’s also the most important homily I’ve ever preached.”

With that attention-grabbing introduction, the priest gave his 30-second homily. He said:

“I want to make just three points. First, millions of people in the world are hungry and homeless. Second, most people in the world don’t give a damn about that. Third, many of you are more disturbed by the fact that I just said damn in the pulpit than by the fact that I said there are millions of hungry and homeless people in the world.”

With that the elderly priest made the sign of the cross and sat down.

That homily did three things that many homilies don’t do.

First, it caught the attention of the people.
Second, it caught the spirit of Jesus’ words in the gospel.
Third, hopefully it made the people look into their hearts.

The story of this priest and the gospel reading make the same point.

Religion is not something we do on Sunday. It’s not primarily, observing certain laws, saying certain prayers, or performing certain rituals.

That’s what many people in Jesus’ time had turned religion into. To observe these rituals was to please God. Not to observe them was to sin. In short, observing rituals became identified with being religious.

To illustrate the hypocrisy of such legalism, William Barclay tells this story – about a Muslim pursing an enemy to kill him. In the midst of the chase, the Azan, or public call to prayer sounded. Instantly the Muslim got off his horse, unrolled his prayer mat, knelt down, and prayed the required prayers as fast as he could. Then he leaped back on his horse to pursue his enemy in order to kill him.

It was precisely this kind of legalism that Jesus opposed so vigorously in his time.

Jesus made it clear that religion isn’t something you do at certain times on certain days. It’s not saying certain prayers or performing certain rituals. It’s a thing of the heart. It’s a thing of the heart called love – love of God and love of neighbor. Love in action.

Today’s Scripture reading invites us to look into our hearts and to ask ourselves to what extent the words of Jesus in today’s gospel reading apply to us: “This people honor me with their lips, but their hearts are far from me.”

The Scriptures also invite us to look into our own hearts and ask ourselves to what extent the words of James in today’s second reading apply to us:

Act on (God’s) word.
If all you do is listen to it, you are deceiving yourselves.”

I hope this homily today did 3 things:

First – it caught your attention.
Second – it caught the spirit of Jesus’ words in the Gospel.
Third – it makes all of us look into our hearts!

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Posted by on Aug 20, 2009

All a Big Game?

All a Big Game?

cheerleading

About a year ago I had dinner with a lovely couple who happened to be members of a different political party than I. It was not long before the 2008 election, and the handwriting was pretty much on the wall that it was not going to go well for their candidate. It could have been a tense experience, but it wasn’t. I grew up in a family whose politics tend to be quite different from mine, so it doesn’t surprise me that some people of good will think differently on a variety of issues than I do. And it certainly doesn’t mean we can’t have a good time together talking about many things!

At any rate, as the conversation went forward during the evening, the question of how one might choose a candidate arose. It was at this point that I was surprised. In my family and experience, candidates are chosen based on their stand on the issues and their record. At least that’s what most of us would say publicly. It’s definitely conceivable that a vote would go across party lines, though not common. We tend to be pretty independent even when we are members of a party.

However, the gentleman with whom I was dining expressed a totally different idea. He described politics as if it were a game. The analogy he used was of rooting for a college football team. In college football, the record and beliefs of the team members don’t matter. If one is a fan of, say Cal Berkeley, one cheers for Cal Berkeley. If one favors Stanford, then Stanford receives the cheers and allegiance. (These were not the colleges mentioned at the table, but to protect the innocent I’ve changed the names!) In his opinion, politics is also a game. If my team doesn’t win this round, the next starts tomorrow and I’ll do anything in my power to make sure my team wins next time.

I’ve been watching with dismay the controversy over the proposed reform of the health care system and I find myself wondering if it’s become part of the “game” of politics for some. 

There are many complicated issues that must be addressed, many differences of opinion about what services should be offered and to whom, many challenges regarding funding and affordability. Most are not being addressed. Instead, some opponents of the reform bills are circulating outright lies about the proposed reform bills and repeating them at the top of their lungs. They’re out to frighten rather than enlighten middle America. And, I hate to say it, but they seem to be succeeding. Fear wins out over reason every time!

It happened again one morning this week as I was reading the morning paper and its comics page (sacred reading in my book – generally sets the day off to a happy start). Our paper has both conservative and liberal strips, as well as the general funnies and serials. The conservative strip showed a caricature of President Obama saying that he is determined to get rid of people’s clunkers and has him holding a picture of an elderly woman. Talk about fear-mongering and outright lies! I was furious. Nothing in any of the bills comes anywhere close to proposing what the comic strip implied.

The same newspaper, the same day, included an article in the news section reporting on a study published in the Journal of the American Medical Association (about as conservative as they come). According to the article, so called “end-of-life counseling” improved the mood and quality of life for cancer patients. The study was not done anticipating the current controversy, though it’s an example of the types of studies of outcomes/best practices that are proposed in some of the bills under consideration. What is the best way to care for the ill, the elderly, the young, etc.? The author of the study, nurse practitioner and researcher Marie Makitas, noted: “They [cancer patients] seem to feel a whole lot better knowing there’s someone who’s looking at the rest of them and not just the tumor.”

Isn’t that what quality care should include? Isn’t that an issue of personal rights to decide on important questions such as who will make decisions for me when I no longer can? It seems pretty conservative and pretty obvious to me. Yet critics keep shouting words that frighten rather than discuss the deeper issues and challenges we all face.

The only way I can make any sense of all this to think that for some very powerful people, it’s either just a big game or they have a financial stake in keeping the status quo as it is. Maybe it’s both.

It’s certainly not a big game for the family that lost the rental property they expected would help support them through retirement when their son, through no fault of his own, sustained a major closed head injury in a car accident while in his early 20s. The driver who injured him was not insured and he was between health insurance policies, so his parents ended up paying full price for his care.

It’s not a big game for the woman who is battling ovarian cancer and is concerned that the company for which she works may go out of business, taking her health insurance with it. She would qualify for coverage through the HIPPA program, but it costs more and offers fewer benefits than she currently gets. If she’s out of work and/or medical leave, she’d have to find a way to pay the entire cost of the plan.

It’s not a game for the woman who doesn’t have insurance now because she has a pre-existing condition but can’t get help because there’s a small trust set up with her as beneficiary. No state or federal help for such people!  Her only option is a high risk plan sponsored by the state that offers only $75,000 in total benefits per year and costs 3-4 times what a normal, healthy woman her age would pay for $5 million in coverage!

It’s not a game for the family whose new baby will cost them over $300 per month to insure on his mother’s insurance plan. Dad’s unemployed and Mom has to return to work 6 weeks after his birth so she can keep her job. (Fortunately for that family, the baby qualified for a “big government” program – Medicaid. Thank heavens for “big government” and the vision of those who fought for Medicare and Medicaid in the 1960s.)

It’s not a big game for the family whose employer had to reduce costs and so changed the company insurance plan to a high deductible plan that requires the family to pay the deductible before they receive any real benefits from the plan.

It’s not a big game for the thousands of people who find their employers no longer offer health insurance or their doctors no longer accept their insurance plan.

In over 30 years of working in the health care arena, including design of services and facilities, translation of patient informational materials, comparative studies of rates and costs of providing services, and many other assignments, as well as over 10 years in the insurance industry, I’ve seen a lot of cases in which the existing system has not lived up to the promises and claims made for it. We’ve come a long ways towards providing care for all, but we still fall far short and the system is too expensive to be sustainable as is. It’s not a game for too many people.  

Perhaps those who are in favor of health care reform need to know that for at least some of their opponents, it may all be a big game or a question of ratings or of who will win the next election. It may not have anything at all to do with economic realities or morality or social justice or even good patient care! Is it really all just a big game?

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Posted by on Aug 18, 2009

Aurelius Augustinus – You Done Us Wrong?

Aurelius Augustinus – You Done Us Wrong?

Redwoods

While camping recently with my wife and daughter in the redwoods near Santa Cruz, I spent some time with an enlightening and very readable book.

Christopher Hall in Learning Theology With the Church Fathers does a good job of summarizing St. Augustine’s notion of the fallen nature of humanity. St. Augustine is convinced that something went terribly wrong when Adam ate the forbidden fruit so that we are not capable of really loving and knowing the good until we are redeemed in Baptism. Of course this led not only to the notion of infant baptism but also to the notion that unbaptized infants would suffer the wrath of God in eternal punishment. It is logically consistent but it seems to be extreme and never became as much of a prominent idea in the Orthodox East as it did in the Catholic and Protestant West.

This doesn’t square with the Black civil rights assertion of human dignity: “God don’t make no trash!” In fact, it seems at odds with the fundamental goodness of creation which St. Augustine upheld in the face the Gnostic conception that creation was a mistake by a lesser god and matter is evil.

Today we might explain these things as laziness, psychological conflicts, compulsions, addictions, or unhealthy repression.

In St. Augustine’s defense, we should remember that he is also considered one of the founders of psychology. His concepts of memory, will, and understanding as the core of individual identity still hold up in the face of contemporary neuroscience. It seems that the key problem he wrestled with from his own experience and that of people he observed was our ability to know what is good and not to be drawn to it in a way that compels our will. In other words, we know the right thing to do and we do the opposite.

For Augustine, the arena of sexual behavior was particularly problematic. Unfortunately, for example, he didn’t have our understanding of human sexual anatomy and physiology and he felt that what we would call involuntary responses were a sign of lack of control and the conquest of the will. His promiscuous sexual behavior prior to his conversion appears to us post-moderns as bordering on addiction. Today, in contrast, we might view orgasm as something healthy and transformative. In fact, we have made it something holy at the core of the sacrament of matrimony. However, the momentary obliteration of memory, understanding, and will made it highly suspect for an upper class Roman like St. Augustine living during the decline and fall of the empire.

Relaxing in the redwoods enjoying creation seems an awful lot like a certain lost garden. Does God really need to be appeased or does he just continue to reach out to us in love – the beautiful love of creation? Are we only saved in Christ if we are baptized? Is salvation questionable outside the community of the baptized faithful? The traditional and orthodox answers are yes. Is everything else outside the assembly’s official teaching false? The official answer is yes.

What about the Spirit hovering over the abyss? About the eruption of God in space-time? Is our teaching about faith or about certainty? The church fathers sought revelation in the written books and the book of nature. Does not all creation shout the glory of God? Did not Jesus put all things right? Would a God of love do it for just a few?

Would a father or mother provide for only some of their children and leave the rest in eternal darkness? “Evil as you are would any of you give your son a scorpion when he asked for bread…” Would a father or mother require death by hideous torture of a beloved son?

In terms of making some sense of the death of Jesus in a culture in which thousands of animals were sacrificed each day as part of official worship, the notion of Christ as the final and only suitable victim is comprehensible. His final and complete sacrifice also explain the loss of the Temple and the genocide of a people lost in hopeless insurrection. How else could the death of God’s son make any sense? Yet once we begin this paternal projection and anthropomorphism of the One God, our words and images fall on hard ground.

Per usual, I have begun at the end, since Learning Theology With the Church Fathers actually begins with wonderful treatments of what we used to call De Deo Uno (the one God) and De Deo Trino (the triune God). Hall takes the wise course of not trying to explain the indescribable but begins by the efforts of the early Hellenistic church trying somehow to grasp the reality behind the hymns of praise to the Father, Son, and Holy Spirit as the one God and to Jesus as the Eternal Word.

How can this be? Yes, that is the question, whether one is caught up in the majesty of the redwoods or the radiant light from light, begotten not made causing them to break forth into the Song beyond all hearing that is Music, Word, and Divine Rhythm.

St. Augustine’s famous Chapter 10 of The Confessions says it much better than I could.

Late have I loved you,
O Beauty ever ancient, ever new,
late have I loved you!

You were within me, but I was outside,
and it was there that I searched for you.
In my unloveliness I plunged into the lovely things which you created.

You were with me, but I was not with you.
Created things kept me from you;
yet if they had not been in you they would not have been at all.

You called, you shouted, and you broke through my deafness.
You flashed, you shone, and you dispelled my blindness.
You breathed your fragrance on me;
I drew in breath and now I pant for you.

I have tasted you, now I hunger and thirst for more.
You touched me, and I burned for your peace.

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Posted by on Aug 13, 2009

Camillus Health Concern – An Idea Worthy of a Presidential Medal of Freedom

Camillus Health Concern – An Idea Worthy of a Presidential Medal of Freedom

Dr. Pedro Jose Greer, Jr.

Dr. Pedro Jose Greer, Jr.

President Barak Obama awarded the Presidential Medal of Freedom to Dr. Pedro Jose “Joe” Greer, Jr. this week. The White House comment on Dr. Greer’s work follows:

Dr. Pedro Jose “Joe” Greer Jr. has devoted his career to improving medical services for the uninsured. A native of Miami, he followed his passion for helping others to medical school and founded the Camillus Health Concern (CHC) in 1984 as a medical intern. Today, CHC treats thousands of homeless patients a year, serving as a model clinic for the poor and inspiring physicians everywhere to work with indigent populations. Dr. Greer’s tremendous contributions to the South Florida community and our nation as a whole stand as a shining example of the difference one person can make in the lives of many.

The Camillus Health Concern, named in honor of St. Camillus de Lellis, patron saint of nursing, has been a leader in providing health care services to low income and homeless residents of Miami-Dade County since 1984. The work of the Brothers of the Good Shepherd at Camillus House (founded in 1960), including providing food, shelter, housing, rehabilitative treatment, and health care for the poor and homeless, is an example of ways the Gospel call to service of “the least of my brothers and sisters” is being lived in our day. The fruit of Dr. Greer’s work, begun while still a medical intern, to add primary care health services to the mixture of services at Camillus House is recognized by this award.

A video of the Presidential Medal of Freedom award ceremony may be seen here.


We at Theologika.net add our congratulations to Dr. Greer and the other winners of the Medal of Freedom.

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Posted by on Aug 7, 2009

The Feast of St. Dominic – August 8

The Feast of St. Dominic – August 8

Portrait of St. Dominic by Gionvanni Bellini - 16th century

Portrait of St. Dominic by Gionvanni Bellini - 16th century

Greetings and Happy Feast Day to our Dominican brothers and sisters.

St. Dominic was one of the first founders of a religious order to emphasize the importance of education and logic in thinking and teaching about God. He had noticed that Cathar/Albigensian preachers were not ignorant men but rather cultured, educated people living righteous lives. He reasoned that only equally educated and rational teachers/preachers would be able to turn the followers of the Cathar preachers away from heresy and back to traditional Christian beliefs. He and his companions set out to do just that, while always seeking truth wherever it might be found.

St. Dominic is the patron saint of astronomers, astronomy, the Dominican Republic, falsely accused people and the Santo Domingo Indian pueblo.

I’m curious and haven’t found the answer to this question. Why is he the patron saint of astronomers/astronomy? I’d love to hear from anyone who knows.

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