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Posted by on Feb 25, 2011

“Be Perfect, Just as Your Heavenly Father is Perfect.”

“Be perfect, just as your heavenly Father is perfect.” (Mt 5:48)

Every three years, this line from Matthew’s account of the Sermon on the Mount comes around to us. And every three years, it is a reminder of the high standards to which followers of Jesus are called.

The line is from the section in which we are told that Jesus expects us to love our enemies, do good to those who persecute us, turn the other cheek, go the extra mile and give to anyone who asks of us. These will be the behaviors that distinguish us from nonbelievers.

Some have suggested that these are simply ideals, not instructions to be taken seriously. Others have suggested that there were hidden meanings in these instructions – ways to resist evil without actually doing so physically.

Fr. Ken Laverone, OFM suggested in his homily this past Sunday that these are not only to be taken seriously, but that it is within the realm of possibility for each of us to move towards this holiness, this perfection. He pointed to a young child who had been happily dancing in the pew beside her father during the sung Gloria, noting that most likely she learned to dance and be free in loving response from her parents. They had not discouraged or stifled her openness to joy and beauty or insisted that she sit or stand stiffly rather than expressing the happiness she felt in the moment.

This is the way we are to be as well. Our Father is loving, forgiving, patient, accepting of our limitations, always wanting the best for us and for all humans. As we grow in these characteristics, we too become reflections of the perfection of our Father. We’ll not make it to perfection in our lifetimes, but with God’s help, we’ll become sons and daughters of whom God will be proud.

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Posted by on Feb 15, 2011

More than Just the Minimum to Get By – The Beatitudes

This past Sunday the readings for the 6th Sunday of Ordinary Time, Cycle A, included the section from Matthew’s version of the Beatitudes (Mt 5:17-37) in which Jesus makes clear that simple compliance with the Law is not the way to the profound holiness of the Kingdom of Heaven. It’s a troubling section of a difficult teaching – one we often dismiss as just an idea or “He didn’t really mean this literally.”

Fr. Ron Shirley, in his reflection on the Gospel, tackled the challenge of the reading directly, phrasing it as a question of respect. It bears sharing.

Respect

Not very long ago, I was having dinner at some friend’s house, and got a chance to sit next to….Billy. Billy is somewhere between one and two, probably closer to two, and has strong opinions about what he likes and what he doesn’t like. No matter if mamma is telling him in a sweet voice how nummy-nummy the mashed peas are, no matter if dad ends up eating half of the loathsome vegetables himself in order to show him how mmm-mmm good they are—if he doesn’t like them, he starts throwing. He threw the spoon, he threw the cup, he threw the bow…and finally, in an unguarded moment, he threw the Gerber’s jar and the peas…right at me.

Billy is young. He hasn’t had a chance to learn yet how to respect things. He doesn’t know that when you throw things, they sometimes get dinged or cracked or broken. He’ll learn. In fact, that is one of life’s great accomplishments…learning respect. It’s a life-long process. I remember comparing how my cousins and I used to do dishes, compared to the way my grandmother did, for instance. As teenagers we tore into those dishes as quickly as we could, they went flying. There was always at least one fatality, quite often an old cup or plate. We were a little better than Billy, but we had a way to go. Things still got dinged and cracked and broken.

And then there was Grandma. Perhaps she was like most old people. She handled the dishes slowly, with a sort of reverence. Her wrinkled old hands took hold of each platter and glass as if it were a special old friend. I don’t remember her ever breaking anything. She had learned respect. She knew how easily things can get dinged and cracked and broken. She knew how to respect food and clothes, and pencils and pens….and people.

Because if unimportant things get dinged and cracked and broken when they are not respected enough, so can people. If people are abused or roughed up or overlooked and banged around often enough…they get dinged and cracked and broken.

It isn’t enough, Jesus says, not to murder. You have to show respect to everyone. Not harbor anger against them. Not use abusive language against them or hold them in contempt.

It isn’t enough, Jesus says, to avoid the actual act of adultery with someone. What is needed, is respect for someone else and their relationship, and respect for yourself, that you don’t even entertain the thought.

It isn’t enough, Jesus says, to avoid swearing to things that are false. What is needed is so much respect for the people around you that you don’t swear at all, you just say yes when its yes and no when its no.

We Americans are just now learning how important it is to respect things instead of wasting them; respecting the environment, the rivers and streams, the soil and air, instead of abusing them.

And we need to grow in respect for ourselves and for each other. This means, not having to dominate every conversation. Not having our own way. Not inflicting our moods so freely on each other. Respect is one of the most basic types of love.

And why should we show ourselves and each other so much respect? Because God has shown complete respect to us!

1. Do I show respect to myself?
2. Is there someone close to me that I am disrespecting?

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Posted by on Feb 2, 2011

Theologika’s New Site Will Be Here Soon

As anyone who has tried to use Theologika’s discovery engine in the past few days knows, our original site has now been closed. The new one is under construction and we anticipate having it online by early next week. We’ll be adding features as we go along, but here’s a brief outline of what to expect.

We will continue to have a “search-able” library/database. It will not be the same as the Raw Sugar engine we’ve been using, but it will have all of the entries that were in the engine you’ve known and you will be able to search for information again. It will take a little while to get all the entries entered again, but rest assured, the data have been saved.

We plan to have a “Members Only” section. This section will be for folks who want to go a bit deeper. We will have a social networking option here, as well as options for joint research by specialists. Finally, we’ll be offering classes and workshops developed by theologians, educators and  internationally recognized speakers. This will be an ongoing “work in progress.”

Our blog will continue to be published. Our hope is that some of the folks who will be offering classes on Theologika will also share their insights through the blog.

Our goal has always been to make it easy to find trustworthy, relevant information on theology and religious experience without the “noise” of most internet searches. To this end, access to the Library and the Blog will remain open to all.

We hope Theologika will become a tool that can be used by people all over the world. We invite you to join us in the adventure. Suggest authors whose work should be included. Share your own thoughts. Explore the Members Only forum. Keep us in your prayers as we keep you in ours.

Thanks for your past support. We look forward to many more years of journeying together.

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