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Posted by on Jun 4, 2019

Ascension and Rituals of Farewell

Ascension and Rituals of Farewell

“Parting is such sweet sorrow,” Shakespeare wrote. We have a chance to contemplate what that means as we celebrate Jesus’ leave-taking, also known as The Ascension of the Lord. We certainly can relate at this time of year with so many goodbyes happening. Graduates are saying goodbye to the schools that have educated them as they look forward to new and exciting experiences in high school, college, graduate school, or a career. Parents are saying goodbye to the young people they’ve protected, supported, and guided at home, watching them start their own lives.

Each goodnight prayer and kiss is a promise to your children that your love stays with them through the night, just as God’s love stays with them through life. Goodnight and goodbye rituals are important for the development of spiritual strength and faith.  They teach us that there is a connection between the loved and lover that doesn’t end when one is invisible to the other.

The words goodbye, adieu, and adios all mean “God be with you.” They are words of blessing that commit another person to the care of God. Jesus exemplifies this power of blessing when he greets his disciples in Galilee after the Resurrection. He assures them of his presence as he directs them to “go and make disciples of all nations.” His final words are clear and powerful: “I am with you always, until the end of the age.” Matthew’s Gospel ends with these words.

“I am with you always.” This is what a child knows when parent kisses or signs her with a cross at night or when leaving for school. It’s what is understood by a friend’s hug, a blown kiss, or hands waving. One of our family rituals involves standing on the curb waving until the people leaving have disappeared around the corner, taking our blessings and presence with them.

The final blessing at Mass is the liturgy’s goodbye. The words empower us to go forth and make disciples of nations, to be God’s peace in the world, to serve and love one another. The words acknowledge that between the entrance and dismissal rites, God has been present to us in a wonderful and mysterious way, and we are now being commissioned to do what we gathered to do. Poised at the threshold of the church, we are ready to bring Christ into the world. Everything we have experienced at Mass – our gathering, listening to the Word, and coming to the Table – has prepared us for this moment of departure.

Let’s try to acknowledge the importance of those last moments of Mass by paying attention, listening to the words of the final blessing, and taking them into our hearts. Jesus’ promise to his disciples that he would be with them always is our promise too. Let’s receive that promise with gratitude and pass it on to others, letting each “goodbye” become a promise of our love and presence.

God be with you.

Public domain image – Ascension of Christ

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Posted by on May 1, 2017

A Surprise Gift from the Lord

A Surprise Gift from the Lord

It happened again the other day. I had gone to the grocery store after dinner to get flour, yeast, and a couple of other things so I could start baking early the next morning. It was time to make the Hot Cross Buns for Holy Week and Easter. I make a very large batch of them in a house that is typically on the cool side, so it can be an all-day process to get the yeast growing fast enough to form and bake the rolls before bedtime.

At any rate, as I was coming out of the store, I crossed the parking lot with my cart of groceries and  man approached with a smile. He had just been rebuffed by another woman, but he seemed unfazed by her rebuff. I figured he was going to ask for a handout. It would have been totally consistent with his clothing and general style of approach. It commonly happens in that particular parking lot. I braced myself for his request and prepared to demur.

Rather than ask for money, however, he asked if he could ask me a question. Keeping my distance and continuing towards my car, I told him he could ask, but I didn’t know if I would answer. He again smiled and simply asked if he could give me something. He was carrying five or six long plant leaves similar to palm fronds, but from a different species of plants. When I accepted his offer, he happily began folding and twisting, and turning one of the leaves.

By this point I was nearly to the car. As he busily worked, I opened the trunk and put the bags of groceries inside. (I’d gotten more than I had anticipated — I often remember more things we need once I get to the store.) As I closed the trunk he smiled and said, “Now for the magic.” Holding his creation in one hand, he firmly pressed down on the top of it and twisted it more closely together with the other. Then he took a second leaf and wrapped it quickly beneath the first, tying it by using his teeth to hold it tightly as he worked. When he finished, he stood up straight, bowed slightly, and offered me a  flower. I smiled my delight and thanked him, exclaiming, “It’s beautiful.” He happily returned my smile and headed off across the parking lot, head held high, with hands that I now realized were wrapped in protective swaths of white bandage material, looking for someone else willing to accept a gift of beauty in the night from a stranger.

And I knew that I had once again met the Lord in the most unexpected of places and times.

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Posted by on Mar 26, 2016

A Few Minutes to Pray

A Few Minutes to Pray

Winter Sun on the Central Coast 2.1.16Holy Saturday can become one of the busiest days of the year, especially for those preparing for church services or hosting Easter dinner. Finding a moment to stop and pray is not easy. There are rehearsals for those playing a part at Easter Vigil or other Easter services. There are last minute Easter basket details to handle. The floors need sweeping. The furniture is dusty. The windows have splotches that testify to recent rains. Shirts to iron, shoes to shine, etc., etc., etc.

Yet Holy Saturday is really a time that is supposed to be holy: a time to stop, reflect on what we have just experienced with Christ and his early family and friends, and wonder how it all applies to our lives here and now. A time to step out of time and space and enter into (or remain within) the realm of the Sacred, the Holy, the Other.

We Christians are not always conscious of the reality that God and God’s presence/activity exist outside the confines of time and space. We mistakenly think that what we celebrate took place two thousand years ago and we simply remember in historical, or maybe collective, terms the events and the people to whom these things happened. In reality, for God everything is NOW. There is no past, present, or future. When we enter into the mysteries of the life, passion, death, and resurrection of Jesus, the Pascal Mystery, those mysteries are not history. They are happening in our lives as well. Our Jewish sisters and brothers will say, “Our ancesters walked through the Red Sea and our feet are wet.” They understand that the events they remember in story and ritual are truly real today as well. This reality is equally true for us.

Today we remember that day when all seemed lost for Jesus’ mother Mary, for his friends Peter, James, John and the other disciples, for Mary of Magdala and the other women who traveled with Jesus. Jesus had been publicly tortured to death as a traitor to the Empire, a political enemy of the state. His death was that reserved for the worst of criminals, those seen as fomenting revolution. It was meant as a warning to any who would attempt to change the status quo, the way things are/were. His family and friends recognized the warning and were crushed with sadness and fear, on top of the emptiness we all feel when someone we love has died. It was the Sabbath. They couldn’t even go to the tomb to care for his body properly. They simply had to wait and pray, try to make some sense of the past three years of their lives with him, and console each other as best they could.

We know the rest of the story — the events of the next morning changed history. God intervened, raising Jesus up on the third day, the day on which God came to the rescue of the faithful one. As a result, it’s easy for us to forget what this day, the day in-between, is about, easy to get busy rushing around to prepare to celebrate. They didn’t have a clue what was coming.

But we have entered into the mystery. We have celebratedPalm Sunday with cries of Hosanna and waving of palm branches. We rejoiced on Holy Thursday, celebrating the institution of the Eucharist. We have heard the passion narrative, prayed for all the peoples of the world, and venerated the cross on Good Friday. We are still in the midst of the mystery. It is not over yet. This is a time of quiet hope and awe in the face of loss and the unknown. It’s a time to experience our solidarity with those who suffer today because they are disciples of this Jesus, the crucified one. Time for quiet and prayer.

It’s a beautiful day here on California’s Central Coast. I’m going to leave the floors unswept, the furniture undusted, the weeds growing happily in all the flower beds, and go for a walk with my Lord alongside the ocean.

Holy Saturday blessings to all.

 

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Posted by on Feb 10, 2016

Prayer as Lent Begins

Prayer as Lent Begins

 

Humanitarian Aid
Today God our Father brings us to the beginning of Lent.

We pray that in this time of salvation he will fill us with the Holy Spirit, purify our hearts, and strengthen us in love. Let us humbly ask him:

Lord, give us your Holy Spirit.

May we be filled and satisfied,
— by the word which you give us.

Teach us to be loving not only in great and exceptional moments,
— but above all in the ordinary events of daily life.

May we abstain from what we do not really need,
— and help our brothers and sisters in distress.

May we bear the wounds of your Son in our bodies,
— for through his body he gave us life.

Intercessions, from Morning Prayer for Ash Wednesday,
Liturgy of the Hours

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Posted by on Jan 29, 2016

Entering into the Mystery

Entering into the Mystery

people-walking-on-streetAs the Church’s New Year began in Advent, in communities around the world, men and women took a huge step into  a special journey: a journey that will take them deeply into the mystery of God’s relationship with humans. These people stepped forward with their sponsors and were introduced to the people of the communities they will join. Welcomed with blessings and prayer, they entered a time of study and reflection through which they will become increasingly aware of God’s call to journey on The Way.

The Way?

Christian life in earliest times was known as The Way: the way to the Kingdom of God, begun here and now with the life, death and resurrection of Jesus and unfolding through time to its ultimate fulfillment when Jesus returns and all are reunited in the mystery of God’s life. This way of living differs from the ways of others who have not chosen to follow it. It requires loving and forgiving enemies, caring for the most vulnerable in the world, acting with justice and mercy, being stewards/caretakers of the environment, and trusting that God will bring good out of all that happens, even if what happens is not what God would have wanted to see.

That doesn’t sound easy. It might even be dangerous!

Following the Way has never been a safe or easy option. Jesus, who called Himself the way, the truth, and the life (Jn 14:6), was tortured to death, hanging naked on a cross, reviled and mocked by passers-by and abandoned by most of his friends and followers. Many of those who have followed Him have witnessed with their lives to His resurrection over the past 2000 years. The martyrs (witnesses) we remember from those early centuries are still being joined by Christians around the world today who choose death rather than renounce their Lord.

Whether called to witness with our blood or not, each of us will face times when we must speak out, saying unpopular things to people we know and whose respect we treasure. Our choice of lifestyle, leisure activities, business/work behavior, sexual ethics, and treatment of the poor and ill will all be shaped by our faith. Not all of those choices will be understood or endorsed by our peers.

Then why do it?

Despite the counter-cultural nature of a life of faith, the call to enter into the mystery is profound. The joy, peace, mercy, love, and comfort of a hug from God surpass anything of human origin. Some doors open while others shut. Funds materialize just in time to keep a project going, or they don’t come at all and something else must be done to move forward in service. Prejudices get overturned as we meet and get to know folks from other social or ethnic groups in communities of worship and service. We are continually challenged and helped to grow in wisdom and grace as we grow in age.

A life of faith is not for the faint of heart. It’s a great adventure into realms not often noticed through everyday eyes. As poet Elizabeth Barrett Browning said, “All of Earth is crammed with heaven, and every common bush aflame with God; but only those who see take off their shoes.”  The glory of God shines forth in all of creaton. Those called to enter into this mystery are truly blessed. We journey forward together — those just beginning and those who’ve travelled long. Difficulties, doubts, second thoughts, and times of desolation will arise, but the promise and faithfulness of God, the overwhelming power of love and mercy, will accompany us and welcome us to an even richer life when we reach our journey’s end.

Away we go together — on The Way!

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Posted by on Dec 31, 2015

A Prayer at Christmas time

A Prayer at Christmas time

 

 

Almighty God and Father of light,

a child is born for us and a son is given to us.

Your eternal Word leaped down from heaven

in the silent watches of the night,

and now your Church is filled with wonder

at the nearness of her God.

Open our hearts to receive his life

and increase ouf vision with the rising of dawn,

that our lives may be filled with his glory and his peace,

who lives and reigns for ever and ever.

From Liturgy of the Hours, Morning Prayer
Christmas

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Posted by on Dec 6, 2015

Advent Chant – Creator of the Stars at Night

Advent Chant – Creator of the Stars at Night

supernovae

Conditor Alme Siderum — Creator of the Stars at Night — is a 7th century hymn commonly sung during Evening Prayer (Vespers). Redemption comes not only for humanity but all creation. In this rendition, both the Latin and English words are sung.

Image: Supernovae, NASA, public domain

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Posted by on May 22, 2015

Why Mary is Important

Why Mary is Important

Hail Mary - F Fong

When we think or speak of Mary, the Mother of God, it is always important to keep in mind that she is best understood in the context of her relationship with her son, Jesus. Said formally, Mariology is always constructed in the context of Christology. This is so because Christ is the redeemer and the sole source of salvation. Everything in creation came to be through him. Mary, because of her role, participates in the creative and redeeming action of God in a special way.

Mary’s exceptional conception as sinless affords her the choice to live fully for God. She was not programmed to be good, but rather, Mary did not carry the deep fear of interference and resistance against God that exists in all other human beings. The rest of the human race has the grace and possibility to work with and overcome fear and anger, but we must work to limit our desire for control and instead surrender to God’s grace. We often do not choose right away to stop being resentful or angry. We often project onto others the responsibility for our own self-inflicted injuries. Mary had a clear vision of her place in life. She was born totally honest and prepared to grow. She chose to say “yes” over and over to these qualities, even when they brought suffering.

According to the Scriptures, Mary grew in her understanding of her son, herself, and the work of God in the world for salvation. We read more than once in the Gospel of Luke that she “pondered” how their lives were unfolding and what God was doing. She did not have a road map to reassure her of where they were going, but she had given her consent at the Annunciation and she trusted over and over. Her pregnancy was unexpected and controversial. The choices that Jesus made had consequences. His declaration in the synagogue that he was the Messiah brought immediate violence and ejection from the community. We find him and Mary later in the Gospel living in a completely new town, Capernaum, not a hill village like Nazareth but a fishing village.

Icon of the Wedding at Cana - Lucia 398 - CCWhen Jesus began his itinerant preaching and healing ministry we know that Mary, her sister and a group of women accompanied him as well as the crowds. This was not a normal lifestyle for first century Jewish women. Mary had to give up her reputation, village, old friends and the comforts of a house. In all of these ways she was an excellent listener of God as he called her out of the usual, the expected. She had to be quite aware of the danger that Jesus was in. In the Gospels, in village after village, the rage and jealously grew in the scribes and Pharisees. They hated his penetrating honesty, his clear perception of their air of superiority. They despised Jesus’ humility and closeness to the cast-offs of society. Mary must have constantly had to put her worries in the hands of God. She modeled an exceptional surrender to God and acceptance of His will. No one could have gone through this without being in deep prayer and interior connection to God all the time. She stood by Jesus from Cana to Golgotha and we have no reason to believe that she knew that “everything was going to be all right.”

Throughout the centuries Mary has been understood as the second Eve who reversed the willfulness and disobedience of the first Eve. Even when this story is understood metaphorically, Mary still is understood as the first human to be perfectly and happily obedient. She is also appreciated as the mother of the Church because she remained as the center of the early church community and loved them as her own. But it is her maternity of Jesus which stands out as the most important role she has because of its eschatological (future reaching) character. What is meant by this is that she is not just a person who did something unique in the past. Mary was and is “full of grace.” In the spiritual relationship which she has with her son and the whole of creation, Christ’s grace pours through her as the first disciple to all of humanity. Mary mothers us (protects and strengthens us) if we let her. Catholicism understands all of humanity, living and dead, to be in spiritual solidarity, a mystical body. Because of this solidarity or communion, Mary can help us to have a readiness to commitment, trust even in unbearable loss, and unimaginable joy when we are united to her son.

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Posted by on May 19, 2015

Hispanic-Mozarabic Rite from Spain Celebrated

Hispanic-Mozarabic Rite from Spain Celebrated

AntifonarioDeLeón - Mozarabic - public domainOn May 16, 2015 the Holy Sacrifice of the Mass was celebrated at St. Peter’s Basilica according to the Hispanic-Mozarabic Rite for the 4th time in history. The first time was in 1963 during the Vatican II Council. In 1992 it was celebrated by Saint John Paul II when the revised Mozarabic Missal and Lectionary were promulgated. And most recently, on December 16, 2000 the Feast of the Annunciation was commemorated according the Hispanic-Mozarabic Calendar.

The Hispanic-Mozarabic Rite, sometimes called either the Gothic or Visigothic Rite, is the ancient liturgy of Spain. (The term Hispanic in this case refers to its origin and reference to Spain itself.) The rite was formed and codified over the centuries by many great Saints, most notably St. Isidore (San Isidoro) of Seville and his brother and predecessor, St. Leander (San Leandro). Later, the councils and saintly bishops of Toledo took an active role in its standardization. Since the 11th century, the city of Toledo has been its primary home, with the city’s archbishop as its custodian and protector. Today Toledo’s archbishop is Braulio Rodríguez Plaza, who celebrated the venerable liturgy at St. Peter’s during a pilgrimage to the Eternal City.

The liturgy he celebrates is as ancient as the memory of Christianity in Spain. There are elements of the liturgy that remind people of the great liturgies of the East, such as the chanting of the closing words of the Holy, Holy in Greek and the standardized prayers of the faithful called The Diptych. There are elements that remind people of the Roman Rite, with its opening prayer after the Gloria and the structure of the Eucharistic Prayer. Then there are things that are familiar but seem to be out of place for a Roman Catholic, for example the Creed is prayed after the Eucharistic prayer, before the Our Father, and the “Final Blessing” is given right before Communion. People who are fond of dialogue at Mass will like that there is more interactive participation by the people. The same people might be turned off by the priest praying the Our Father for the whole assembly. But, then again, they might be excited by the fact that to each of the seven petitions of the Our Father the people sing “Amen”.

As a celebrant, I particularly like that the Mozarabic rite has ten proper (thematic) prayers for each Mass. This makes for a celebration of Mass that is unified in theme from beginning to end. In the Roman Rite we have only three proper prayers per Mass, plus a few proper Prefaces and Final Blessings. Whereas in the Roman Rite the introductions to the Our Father and the Sign of Peace are standardized and unchanging, in the Mozarabic Mass they are proper for each Mass and unique for each Sunday and thus contain the themes of the Mass.

The prayers of the Mozarabic Mass in general are longer than a Roman Rite Catholic would be used to, but they are very rich. A Roman Rite Opening Prayer (the Collect) is typically one sentence. By contrast, the Opening Prayer (Post-Gloria) in the Mozarabic Rite might be as long as a page or so. A Roman Preface is about a page while a Mozarabic Preface (Illatio) can range from a half of a page to three or four pages. Roman prayers are said to have a noble simplicity; Mozarabic prayers tend to be poetic and full of scriptural stories and teachings. Sometimes a Mozarabic prayer will even be a poem with rhyme and meter. One year I returned to Mt. Angel Seminary for a little R&R after Christmas and brought my Mozarabic Missal with me. As my old Latin teacher read through the Preface (Illatio) for Christmas he audibly gasped three or four times. As he finished, he looked up and said, “This is really beautiful Latin.” Then with a smile and love in his voice he added, “It’s about the Blessed Virgin.” I responded, “Who knows, maybe the great St. Isidore wrote that one himself.”

As the kings of northern Spain fought their way south during the Reconquista (Reconquest), they brought with them the liturgical books of the Roman Rite. When they arrived in Toledo, they found Catholics who had maintained their faith and liturgy during the 400 years of Islamic rule. While living under Islamic rule these Catholics had learned Arabic and adopted new fashions of clothing, but never lost their identity. They were dubbed, “Mixto-Arabs” or Mozarabes and the rich faith and liturgy that sustained them against persecutions and trials then, still nourishes and inspires them and many others today.

During this season of the Resurrection, let us close with the Prayer for Peace (Ad Pacem) for the Sixth Sunday of Easter from the Hispanic-Mozarabic Mass.

Conserve in your peace, Lord, those whom you redeemed with the abundant out-pouring of your blood; free from scandal those for whom you hung upon the wood. Make worthy, through works of charity, those who, being guided by your grace, you adopted as sons and daughters. So that we who celebrate the victory of your resurrection, rising at the time of the Last Judgment, will be placed crowned at your right with the sheep. R/. Amen

Grant this, Oh God, through the author of peace and love, our Lord Jesus Christ, with whom you are one lone and co-equal essence in the unity of the Holy Spirit, God, reigning for ever and ever. R/. Amen.

Image: 11th Century Mozarabic Antifonary Folio from the Cathedral of León, Spain
Public Domain

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Posted by on Apr 17, 2015

The Easter Proclamation and the Identity of the Deacon

The Easter Proclamation and the Identity of the Deacon

exsultet1In his blog, Deacons Today: Servants in a Servant Church, Deacon William Ditewig, PhD reflects on the role of the Deacon in singing the Easter Proclamation, the Exsultet: “Exult, Let them exult, the hosts of heaven.”

Deacon Ditewig traces the history of the Easter Vigil liturgy and the important role of the deacon in the lighting of the Paschal candle, as well as his proclamation of the Light of Christ in “Christ, Cross, Candle, and Gospel: An Early Lenten Reflection on the Deacon and the Exsultet.”

From the earliest times of the Church, according to Deacon Ditewig, the bishop was likened to God the Father, the presbyters (elders, priests) were viewed as the apostles, and the deacon was the Alter Christus (Another Christ). In fulfilling this calling, the deacon proclaimed the Gospel — the Kingdom of Heaven — and provided for the sick and needy in mind, body, and spirit.

The blessing and lighting of the Easter Candle and the proclamation of God’s saving power symbolize the deacon as Christ carrying the cross which is now transformed into the glorious light of salvation, dispelling the gloom and bringing new life and vision into the world.

Listen to the Exsultet sung here:

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Posted by on Apr 17, 2015

The Resurrection of Christ and Planet Earth – It’s not all about us.

The Resurrection of Christ and Planet Earth – It’s not all about us.

Earthrise (NASA photo ID AS11-44-6552)The Catholic Church and the broader world community are looking forward to Pope Francis’ forthcoming encyclical on the environment. Generally, Christians tend to see the earth and all of creation as a motion picture studio back drop for God’s saving action in the Christ Event — the incarnation, death, and resurrection of Jesus. However, there is more to our relationship with the Earth and with Christ than a motion-picture-type approach suggests. Patheos, a collection of blogs focused on faith, presents a panel discussion representing many viewpoints on the impending human-caused collapse of our planetary life-support system.

Overflowing love

What we tend to overlook is that all of creation is the ongoing reality of God’s overflowing love. Nature is a major facet of God’s self-disclosure. Creation is God’s great art project, which the Holy One holds in existence. The Book of Genesis makes it clear that we are part of this great Divine creativity. Humanity is taken from the earth and given life through the Divine breath. The Christ Event is God’s very immersion into creation. The Divine Word, God’s highest and most complete God Self disclosure, becomes truly human and remains truly divine in Jesus of Nazareth. God’s irruption into human history is part and parcel of the divine irruption to bring all creation to fulfillment in Christ according to St. Paul and the ancient tradition of the Church.

The Jesuit paleontologist and philosopher, Pierre Teilhard de Chardin, gave us a post-modern vision of all creation spiraling upward to its fulfillment: the Omega Point which is the Cosmic Christ. His book, the Divine Milieu (The Divine Environment / Context), and his mystical poem, La Messe Sur le Monde (The Mass on the World), convey the ongoing creativity in the universe and that facet of creation which is the human species. This does not mean that everything is God – pantheism – any more than art we might produce is identical with us. The things we make reflect our creativity, but they are not us. According to Chardin, our gift of consciousness not only allows us to be aware of God’s activity but to take part in it by God’s out-poured love for us.

Participating in God’s saving activity

The ongoing Christ Event sweeps us and all of the cosmos toward creation’s fulfillment in Christ, the Omega point. The Second Vatican Council, in its key documents the Church and the Modern World (Gaudium et Spes – Joy and Hope) and The Light of Nations (Lumen Gentium), affirms the centrality of God’s action in human society and creation and our need to participate in this saving activity. Social and political oppression generally go hand in hand with the destruction of the environment and the human life-support system, resulting in poverty, war, and ignorance and the degradation of humanity.

As the Council Fathers wrote:

Therefore, the council focuses its attention on the world of men, the whole human family along with the sum of those realities in the midst of which it lives; that world which is the theater of man’s history, and the heir of his energies, his tragedies and his triumphs; that world which the Christian sees as created and sustained by its Maker’s love, fallen indeed into the bondage of sin, yet emancipated now by Christ, Who was crucified and rose again to break the strangle hold of personified evil, so that the world might be fashioned anew according to God’s design and reach its fulfillment. – Gaudium et Spes #2 (emphasis added)

Image: Earthrise (NASA photo ID AS11-44-6552)
public domain

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Posted by on Apr 16, 2015

Easter and “Eastering”

Easter and “Eastering”

Icon of the ResurrectionEaster is a celebration of Jesus’ resurrection and what that means for all human beings and the whole of creation. It is an event which gives us hope; a time to remember that good is stronger than evil and death is not the end of life. But the resurrection also has divergent interpretations. For some, Jesus never really died but instead was revived. Some say that he died but his body was stolen and buried somewhere else. For some, it is a question of the resuscitation of a corpse so that Jesus had a revived human body and had to die completely at a later time. For others, it is the return of Jesus in a transformed body. Still others believe that Jesus came back as a vision, seen either interiorly or externally but in a ghostly form.

Catholicism (and most of Christianity) teaches that Jesus returned as fully human and fully divine in a transformed body. He could walk through walls, yet he could eat (Lk. 24:36-23). He could vanish in a moment but had wounds that were of flesh and could be touched. The story of the encounter with Thomas the Apostle (Jn. 20:26-29) is one example. The people closest to him did not recognize him at first. Both Mary Magdalene in the garden (Jn. 20:11-18) and the disciples on the road to Emmaus (Lk. 24:13-35) mistook him for someone else, a gardener or a fellow traveler respectively. Only through his words and actions did they come to recognize him.

Various traditions of Christianity also emphasize different aspects of Easter. A few focus primarily on the symbolic nature of this miracle, i.e. that all human beings can experience a new life in Christ at the time of death. Most Christians, however, believe that the entire Paschal drama (the Paschal Mystery) from Holy Thursday, Good Friday, and Holy Saturday to Easter cannot be separated into parts. With Easter, in this understanding, creation was made fundamentally new in the here and now. It also means that the risen Christ manifested an existence that all will share in in the future Eschaton (the last days) — the reconciliation of all to God.

Because of the entire Paschal Mystery, the Holy Spirit and grace are understood as active in the day-to-day world, inviting and drawing people to God in very tangible ways. According to St. Paul all of us are recapitulating in our lives the life, death and resurrection of Jesus (Phil. 3:10-11). The famous Catholic paleontologist, geologist, philosopher, and theologian, Pierre Teilhard de Chardin, S.J. saw this movement of human history towards its fulfillment in Christ as taking place in everything in the entire universe. As he examined every level of creation from the most basic subatomic (as much as he could know in the 1950s) to the macrocosmic realities of the galaxies, he saw a movement toward greater unity (communion) and consciousness.

What Jesus did at the Last Supper was to place himself as a unique offering of love to the Father, an offering that is shared by us. His self-giving and adoration, and their rejection by those in power, became a historical event on the cross the next day. But, out of the sacrifice of his life came the triumph of God over death and sin for all humanity. No evil or tragedy is beyond the reach of God’s love and redemption. Easter is the absolute promise that the human condition and the way the world currently is is not a meaningless lonely journey to oblivion. Jesus “Easters” us every day when we let his love and guidance into ourselves and our lives as we struggle with our crosses of loss, hurt, or disordered living. We live Easter here and now imperfectly, but this Easter will be fully realized in the future in the Kingdom of God.

Icon of the Resurrection, by Surgun. Public Domain

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Posted by on Feb 26, 2015

Pope Francis’ Lenten Message – 2015

Pope Francis’ Lenten Message – 2015

Cropped -Pope Francis - Canonization_2014-_The_Canonization_of_Saint_John_XXIII_and_Saint_John_Paul_II_(14036966125) - Jeffrey Bruno - Creative CommonsPope Francis, in his 2015 Lenten message, reminds us that Lent is a time of renewal, a “time of grace.” He reminds us that God loved us first and is never indifferent to what happens to us. However, we too easily become indifferent to what is happening in the world when we are not directly affected.

Speaking of the “globalization of indifference,” the Holy Father calls us to an interior renewal that keeps us from becoming indifferent or withdrawn into ourselves. He asks us to reflect on three biblical texts:

1. “If one member suffers, all suffer together” (1Cor 12:26) — The Church

2. “Where is your brother?” (Gen 4:9) — Parishes and  Communities

3. “Make your hearts firm!” (James 5:8) — Individual Christians

 Read the entire message …

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Posted by on Feb 26, 2015

Mensaje del Santo Padre para la Cuaresma 2015

Mensaje del Santo Padre para la Cuaresma 2015

El Santo Padre FranFrancisco_(20-03-2013) - small -CC 3.0 attribution license - Brazilcisco, en su mensaje para la Cuaresma en 2015 dice que la Cuaresma es un tiempo de renovación, un «tiempo de gracia». Nos recuerda que Dios nos amó primero y nunca se pone indiferente frente a lo que nos está pasando. Sin embargo, nuestro corazón se cae en la indiferencia fácilmente, especialmente cuando lo que pasa en el mundo no nos afecta directamente.

Describiendo el problema de la globalización de la indiferencia, el Santo Padre nos llama a una renovación interior para que no nos cayéremos en la indiferencia ni nos cerráremos adentro de nosostros mismos. Nos invita a meditar acerca de tres pasajes bíblicas:

1. «Si un miembro sufre, todos sufren con él» (1 Co 12,26) – La Iglesia

2. «¿Dónde está tu hermano?» (Gn 4,9) – Las parroquias y las comunidades

3. «Fortalezcan sus corazones» (St 5,8) – La persona creyente

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