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Posted by on May 21, 2015

Tres Palabras para Familias Felices

Tres Palabras para Familias Felices

Pope Francis - Canonization_2014-_The_Canonization_of_Saint_John_XXIII_and_Saint_John_Paul_II_(14036966125) - Jeffrey Bruno - Creative CommonsEn su Audiencia General de Miércoles el 13 de mayo, el Papa Francisco dio un corto mensaje sobre tres palabras claves para asegurar la alegría y el bienestar de la familia. Permiso, gracias, y perdón son las palabras esenciales para mantener saludables las relaciones familiares.

El Santo Papa dijo que algunas veces en nuestra cultura esas expresiones son consideradas como señales de debilidad en vez de ser una declaración de nuestro respeto y cariño en nuestras relaciones familiares. Subrayó la necesidad del respeto por la dignidad de nuestros esposos, hijos, y otros miembros de la familia como base de vivir nuestra fe. Sin esta fundación básica de respeto y cariño, esas relaciones importantes se pueden romper, hacienda daño a todos.

Pedir permiso es esencial para afirmar a otros y resulta en ligas más íntimas y fuertes. Mostrar nuestra gratitud es más que una formalidad social. Es un reconocimiento y validación de nuestros queridos y es una expresión de nuestra estimación de su amor. Es más, así demostramos nuestra comprensión de la importancia de nuestros familiares y su amor en nuestras vidas. La palabra más difícil, según el Santo Papa, es perdón. Conflictos y desacuerdos, y aún pleitos, son parte de cualquiera relación honesta. El Papa Francisco refiere también a incidentes más serios, cuando “vuelan los platos”. Lo más importante es pedir perdón. Papa Francisco nos aconseja hacer las paces antes del fin del día. A veces, eso no es posible, porque necesitamos más tiempo para calmarnos. Sobre todo Papa Francisco nos aconseja hacer las paces lo más pronto posible para demostrar que la fuerza de nuestro amor es más grande que cualquier desacuerdo o frustración.

Una clarificación en cuanto a las diferencias culturales puede ser útil aquí. En culturas Latinas generalmente se alivia el estrés por exteriorizarlo. Generalmente la molestia o irritación no es internalizada. La voces claman y los brazos gestionan con vigor y todo se puede parecer excesivo según el perspectivo de los de habla inglesa del norte del Atlántico. En muchas culturas de habla inglesa la expresión del estrés es más calmada. Los sentimientos no son menos intensos. A veces son más intensos por ser internalizados. Esta forma cultural de respuesta al conflicto requiere una distinta respuesta más tranquila. Las tres palabras todavía se aplican, pero necesitamos apreciar cómo nuestras familias perciben y manejan el conflicto.

El enojo, la disensión, y la desilusión pueden ser oportunidades para reconocer y resolver conflictos más profundos. La asistencia profesional de un consejero capacitado puede ayudarnos a evitar minando o rompiendo los vínculos de amor y cariño. La cortesía y el respeto son importantes en nuestra plática, pero además tienen que ser realizados en nuestros hechos y actitudes. Como ha dicho San Ignacio de Loyola << El amor se manifiesta en hechos más que palabras.>> Estas tres palabras son hechas muy importantes. Son más que palabras y pueden abrir la puerta a una mejor relación, aceptación mutua, y una respuesta amante a los retos fundamentales de estar feliz y realizar un hogar feliz.

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Posted by on May 21, 2015

Connie Fortunato’s Magnificat – Music Camp International

Connie Fortunato’s Magnificat – Music Camp International

 

Connie-With-Kids - Kiev - Music Camp InternationalWhen the Iron Curtain fell, it revealed the plight of Romanian children warehoused in orphanages. The Ceausescu regime had insisted that women have as many as children as possible, to provide soldiers for a huge army. Many of these children were abandoned and given no real love and very little food. As a music educator and the former music director of Twin Lakes Church in Aptos, California, Connie knew that music could restore these children to wholeness. At first the Romanian government wanted her to teach music only to the children of the leadership. Connie insisted on teaching the orphans and she prevailed.

He has put the mighty down from their thrones and exalted the lowly. (Luke 1:52)

Fourteen years later, Connie’s ministry, Music Camp International, has grown, yet it still flies by a wing and many prayers. Children in Ukraine and Romania are given musical instruments and a week’s instruction in playing and singing. The results are miraculous as the sound of sacred music returns to cathedrals and the hearts of children. The lowly are exalted and the future of all is brighter.

As Music Camp International’s website explains,

The healing gift of music has given hope and dignity to many who have previously been overlooked in a society that provides its resources for the “privileged” and the “promising.” Many children have held and played instrument for the first time. Many have discovered their singing voice. All have experienced the joy of music in a positive and nurturing environment. All have participated in making beautiful music with the finest professionals in their community. And ALL have discovered that in blending their talent with other children—from diverse backgrounds and social status—they can achieve a life-changing experience that is not possible alone.

Music Camp International: Developing Children, Training Teachers, and Strengthening The Global Community Through the Power of Music

Tax deductible donations can be made at www.musiccampinternational.org/

 

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Posted by on May 18, 2015

Pope Francis – Three Words for Family Harmony

Pope Francis – Three Words for Family Harmony

Dome of St. Peter's Basilica

St. Peter’s Basilica Dome – Public Domain CCO

On Wednesday May 13 at his General Audience in St Peter’s square Pope Francis gave a short address on the three words that are key to family happiness and well being. The three words in Spanish that are essential for health relationships are permiso, gracias, y perdón. In English they are phrases: “May I”,”Thank you!”, and “Forgive Me.”

The Pope said that sometimes in our culture these expressions are seen as a sign of weakness as opposed to a true statement of our respect and affection in our intimate relationships. He stressed the need for this respect for the dignity of our spouses, children and other family members as central to living our faith. Without this underlying bedrock respect and affection, these key relationships can rupture and damage everyone in the process.

Asking for permission is key to affirming others and makes our relationship more intimate and strong. Expressing our thanks is more than a social formality. It is a recognition and validation of our loved ones and an expression of our appreciation for their love. Most importantly, we are showing that we are aware of how important our loved ones are to us. The most difficult, according to the Pope, is “Forgive me.” Conflicts and disagreements — even arguments — are part of any honest relationship. Pope Francis even alludes to serious incidents in which “plates fly.” What is key is to ask forgiveness. Pope Francis advises us to be reconciled with each other before the end of the day. This might not always be possible since we might need more time to cool down. However, Pope Francis is making the point that being reconciled has to be done sooner rather than later to demonstrate that the strength of our love is greater than any disagreement or frustration we may have with each other.

A note on cultural differences may be helpful here. Latin cultures tend to deal with stress by externalizing it. Italian opera is a good example of this. Generally, upset and irritation are not internalized. Voices rise, arms start waving, and everything seems over the top by North Atlantic English-speaking standards. For non-Latin cultures, the expression of stress is usually more muted.  The feelings are not necessarily less intense. Sometimes they are more intense since they are being internalized. This type of culturally conditioned response to conflict requires a different, more low key response. The three expressions still apply but we need to be attentive to the way our families perceive and deal with conflict. Anger, dissension, and disillusionment provide opportunities to uncover and resolve deeper conflicts. Professional help from a skilled counselor can be very useful to avoid undermining and destroying our bonds of love and affection. Politeness, courtesy, and respect are important in our speech, but they also have to be accompanied by changed behavior. As St. Ignatius Loyola says in the Spiritual Exercises “Love is shown more in deeds than in words.” These three expressions are important deeds. They are much more than words and can open the door to improved behavior and the mutual acceptance and loving response to challenges that are central to being happy and making a happy home.

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Posted by on Apr 24, 2015

Jesse Manibusan: Living in Christ

Jesse Manibusan: Living in Christ

Living in Christ

Jesse Manibusan

 

 

 

 

 

 

Jesse Manibusan has posted a new promotional music video “The Life You Live”. Jesse has taken the usual meaning of life as something that we live as something that is ours alone and turned it on its head. “The Life You Live” is all about the life of the Risen Christ.  Jesse echoes the theme of St. Paul in his address to the elite of Athens. “For in him, we live and move and have our being” (Acts 17:28)

 

 

 

 

 

 

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Posted by on Apr 17, 2015

The Resurrection of Christ and Planet Earth – It’s not all about us.

The Resurrection of Christ and Planet Earth – It’s not all about us.

Earthrise (NASA photo ID AS11-44-6552)The Catholic Church and the broader world community are looking forward to Pope Francis’ forthcoming encyclical on the environment. Generally, Christians tend to see the earth and all of creation as a motion picture studio back drop for God’s saving action in the Christ Event — the incarnation, death, and resurrection of Jesus. However, there is more to our relationship with the Earth and with Christ than a motion-picture-type approach suggests. Patheos, a collection of blogs focused on faith, presents a panel discussion representing many viewpoints on the impending human-caused collapse of our planetary life-support system.

Overflowing love

What we tend to overlook is that all of creation is the ongoing reality of God’s overflowing love. Nature is a major facet of God’s self-disclosure. Creation is God’s great art project, which the Holy One holds in existence. The Book of Genesis makes it clear that we are part of this great Divine creativity. Humanity is taken from the earth and given life through the Divine breath. The Christ Event is God’s very immersion into creation. The Divine Word, God’s highest and most complete God Self disclosure, becomes truly human and remains truly divine in Jesus of Nazareth. God’s irruption into human history is part and parcel of the divine irruption to bring all creation to fulfillment in Christ according to St. Paul and the ancient tradition of the Church.

The Jesuit paleontologist and philosopher, Pierre Teilhard de Chardin, gave us a post-modern vision of all creation spiraling upward to its fulfillment: the Omega Point which is the Cosmic Christ. His book, the Divine Milieu (The Divine Environment / Context), and his mystical poem, La Messe Sur le Monde (The Mass on the World), convey the ongoing creativity in the universe and that facet of creation which is the human species. This does not mean that everything is God – pantheism – any more than art we might produce is identical with us. The things we make reflect our creativity, but they are not us. According to Chardin, our gift of consciousness not only allows us to be aware of God’s activity but to take part in it by God’s out-poured love for us.

Participating in God’s saving activity

The ongoing Christ Event sweeps us and all of the cosmos toward creation’s fulfillment in Christ, the Omega point. The Second Vatican Council, in its key documents the Church and the Modern World (Gaudium et Spes – Joy and Hope) and The Light of Nations (Lumen Gentium), affirms the centrality of God’s action in human society and creation and our need to participate in this saving activity. Social and political oppression generally go hand in hand with the destruction of the environment and the human life-support system, resulting in poverty, war, and ignorance and the degradation of humanity.

As the Council Fathers wrote:

Therefore, the council focuses its attention on the world of men, the whole human family along with the sum of those realities in the midst of which it lives; that world which is the theater of man’s history, and the heir of his energies, his tragedies and his triumphs; that world which the Christian sees as created and sustained by its Maker’s love, fallen indeed into the bondage of sin, yet emancipated now by Christ, Who was crucified and rose again to break the strangle hold of personified evil, so that the world might be fashioned anew according to God’s design and reach its fulfillment. – Gaudium et Spes #2 (emphasis added)

Image: Earthrise (NASA photo ID AS11-44-6552)
public domain

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Posted by on Mar 24, 2015

Un Año Santo Extraordinario de la Misericordia Divina

Un Año Santo Extraordinario de la Misericordia Divina

pope-francis-celebrity-backgrounds-28521En el 13 de marzo, el segundo aniversario de su elección, el Papa Francisco anunció la convocación de un Jubileo extraordinario con oraciones y otras actividades especiales para celebrar la misericordia divina. El Papa lo proclamó en su homilía durante una celebración penitencial. La misericordia divina es una de los temas claves de la enseñanza y ministerio pastoral del Santo Padre. El año se iniciará en la solemnidad de la Inmaculada Concepción (el 8 de diciembre de 2015) y concluirá con la solemnidad de Nuestro Señor Jesucristo, Rey del Universo (el 20 de noviembre de 2016). El Jubileo de la Misericordia tendrá lugar en el quincuagésimo aniversario de la clausura del Concilio Vaticano II. Se destaca el año de jubileo con ceremonias y liturgias especiales. Puesto que este jubileo se llevará a cabo afuera de la secuencia regular de 25 o 50 años, se refiere a este como un Año Santo Extraordinario.

El Santo Papa afirmó:

Queridos hermanos y hermanas, con frecuencia he pensado en cómo la Iglesia podría hacer clara su misión de ser testigo a la misericordia. Es un viaje que comienza con una conversión espiritual. Por eso, he decidido convocar un Jubileo extraordinario que tenga en el centro la misericordia de Dios. Será un Año Santo de la Misericordia. Lo queremos vivir a la luz de la palabra del Señor: “Sean misericordiosos como el Padre”. (Lc 6:36)

La tradición de años de jubileo se inició con el Papa Bonifacio VIII y desde el año 1475, el jubileo ordinario comenzó a espaciarse al ritmo de cada 25 años.  El concepto del Año Santo se modela en el año de jubileo del los antiguos hebreos en el cual los campos quedaban sin plantarse, los esclavos fueron liberados, y las deudas fueron perdonadas. El año de jubileo programado en el Libro de Levítico se llevaba a cabo cada 50 años.

La puerta de Jubileo de la Basílica de San Pedro será abierta al comenzar el Año Santo como símbolo del regreso de los penitentes a la fe. Además, se está planeando una celebración especial en 2016 para el Domingo de la Misericordia Divina, el domingo siguiente de la Pascua.

Haga clic para escuchar al anuncio del Papa en Radio Vaticano.

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Posted by on Mar 24, 2015

Coming Soon — An Extraordinary Holy Year of Mercy

Coming Soon — An Extraordinary Holy Year of Mercy

Pope Francis - Canonization_2014-_The_Canonization_of_Saint_John_XXIII_and_Saint_John_Paul_II_(14036966125) - Jeffrey Bruno - Creative CommonsOn March 13, the second anniversary of his papacy, Pope Francis announced a special year of prayer and other special activities to celebrate God’s unlimited mercy. The announcement was made as part of the Pope’s homily while he was presiding over a Lenten penance service. Divine mercy is one of the Pope’s major themes in his preaching and pastoral activity. The year will officially begin on the Feast of the Immaculate Conception (December 8, 2015) and end on the Feast of Christ the King (November 20, 2016). The Holy Year of Mercy also marks the 50th anniversary of the close of the Second Vatican Council. It will be marked by special ceremonies and liturgies. Since this Holy Year is outside the traditional 25 or 50 year interval for regular Holy Years it is called an Extraordinary Holy Year.

The Pope declared:

Dear brothers and sisters, I have often thought about how the Church might make clear its mission of being a witness to mercy. It is a journey that begins with a spiritual conversion. For this reason, I have decided to call an extraordinary Jubilee that is to have the mercy of God at its center. It shall be a Holy Year of Mercy. We want to live this Year in the light of the Lord’s words: “Be merciful, just as your Father is merciful. (cf. Lk 6:36)”

Jubilee years began in 1300 with Pope Boniface VIII and are traditionally held every 25 years. The concept of the Holy Year is modeled on the Old Testament Jubilee Year in which the fields rested, slaves were freed, and debts were forgiven. The Jubilee Year specified in Leviticas was to be held every 50 years.

Traditionally, the Jubilee door of St. Peter’s Basilica is opened at the beginning of Holy Years to symbolize the return of penitents to the faith. Additionally, special plans are being made for the celebration in 2016 of Divine Mercy Sunday, the first Sunday after Easter.

See a video of the announcement here.

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Posted by on Mar 24, 2015

The Alpha Course — Presenting and Encountering Christ

The Alpha Course — Presenting and Encountering Christ

Alpha Course logoA fundamental theme of Pope Francis’ papacy has been the Church’s call to missionary activity. This activity is not simply the call of a few who will travel to distant lands. It is the call of every Christian: the call to participate in evangelization. Yet in our communities,workplaces, and homes, we often feel uncomfortable in this role, whether because the Christian message and lifestyle are counter-cultural or because we don’t really know or understand what we believe, why we believe it, or why we do what we do.

The Alpha Course is a relatively new program that is focused on reaching out to those who have never really heard the Gospel or experienced life as Christians. One of the side-effects of the program, however, is to re-vitalize parish life as new people are touched by the love of the Risen Christ and enter the community of faith. Long-time members of Christian communities, including Roman Catholics, also experience a revitalization of their faith as they see it anew through the eyes of the newcomers.

Fr. Riccardo, pastor of Our Lady of Good Counsel Parish in Plymouth, Michigan and a regular contributor on Eternal Word Television Network (EWTN), talks about the fact that we as Catholics tend to focus on sacramentalizing: introducing our parishioners to the sacraments and helping them grow in their sacramental life.  According to Fr. Riccardo, if we teach the people about the faith and the sacraments without introducing them to the person of Christ, it is like throwing seeds on concrete. Nothing will grow. Fr. Riccardo gives a comprehensive presentation of the Alpha Course, a program for evangelization, in a series of YouTube podcasts.

The Alpha Course has a simple method. People gather for a meal and a discussion, not just in a church setting but wherever people gather. The attendees are primarily people who are currently outside the Church. Over a ten week period the participants come to an experience of the Risen Christ as their loving friend and savior.

The Alpha Course began in a Church of England parish in London and is now widely used by many denominations. It is opening doors to ecumenical cooperation and discussion about the centrality of Christ in our faith. Over 1 million Catholics in Canada have been through the course. Fr. Rainero Cantalamessa, preacher to the papal household, Cardinal Rino Fisichella, President of the Pontifical Council for Promoting the New Evangelization, and other Catholic leaders have praised the Alpha Course.

Rev. Mr. Steve Mitchell, a deacon of the Archdiocese of Detroit, is the national director for Alpha USA. According to Deacon Mitchell’s statement on the AlphaUSA.org website “Alpha provides a safe, non-threatening environment where no question is too dumb and no perception is criticized. Barriers are broken down as we share a meal together and build relationships without regard to what someone believes.”

Alpha’s video includes examples from Catholic parishes around the world.

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Posted by on Mar 24, 2015

Growing Into an Adult Morality

Growing Into an Adult Morality

Virtues fighting Vices - 14th Century window

Virtues fighting Vices      14th Century window

Fr. Bryan Massingale, in his workshop at the 2015 Los Angeles Religious Education Congress, “Virtues for Adult Christians”, explains that Christian morality is about decisions we make that are motivated by faith in Christ. They are a response to God’s prior gift of love and expressed in our choices and decisions about what we do and the kind of person we are.

Morality, like much of human experience, is different for children than for adults. Childhood is a time of formation and growth. Adulthood is a time of internalization of what has been learned and growth in wisdom. For children, morality is something that comes from the outside, tends to be phrased more negatively (“you may not…”), is based on rules and obedience, and is reinforced by fear or rewards. For adults, morality comes from within the person. It is a positive statement of who I am. Based on ideals and goals, it is virtue-centered. Virtues in this sense are good habits — attitudes and ways of being/acting that are positive responses to divine love. Adult morality is inspirational: becoming the best person I can be, the one God calls me to be.

Both approaches to morality are appropriate and Catholic. Children need rules and boundaries in order to learn and grow safely and securely. But in late adolescence and early adulthood, they need to grow and make what they have learned a positive part of who they are. Humans need to grow up morally as well as physically, because most of what we experience in our adult lives does not fit easily into the system of rules we learned as children. As Fr. Massingale noted, life is sloppy, complex, messy, and fascinating. Rules are for  perfect worlds: neat and precise! We expect more than rules can deliver and we want to be safe, but that’s not what adult life is about. Pope Francis tells us in The Joy of the Gospel (#39) that morality is more than rules and self-denial. It’s a response to the God of love.

Traditional lists of virtues are divided into two groups: Theological Virtues (Faith, Hope, Love) and Cardinal Virtues (Prudence, Temperance, Fortitude, Justice). The Cardinal virtues are sometimes known as “hinge” virtues because others flow from them.

In contrast to the virtues, we also have lists of vices. Interestingly, the vices come in two versions: an excess or a lack of that quality that makes a virtue the good quality that it is. For example the vice that is opposite to Hope may be seen as Despair (too little hope) or as Arrogance (too much misplaced confidence).

Fr. Massingale suggests that for today’s adult Christians, a list of some contemporary virtues should include: Courage, Compassion, Self-Love, Forgiveness, and Wisdom. If these are missing, our lives get all messed up.

His presentation was recorded and is well worth taking the time to enjoy. (The video gets started slowly. Move the cursor on the bar to 21.15 for the beginning!)

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Posted by on Mar 23, 2015

Finding Our Own Sanctuary in Daily Living

Finding Our Own Sanctuary in Daily Living

Springtime budsTerry Hershey defines sanctuary as “a place where your soul can catch up with your body.” We all need these places, yet we don’t often give ourselves permission to go there. Nevertheless, a healthy physical and spiritual life requires taking time to rest and simply be at peace.

Terry offers the image of “two dogs” that live within each person. The first dog is the list-maker, the one who gets things done. The second dog is the one who does nothing. This dog just rests and enjoys sanctuary. Which dog do we feed, and when do we feed it? Can we take a chance and feed the second dog?

Sanctuary is not simply an ideal, far-off place that can only be experienced by hermits or others who leave the modern world behind. Sanctuary is a place here and now that can be entered by any one of us. We simply have to decide to do it and recognize what it is for us personally.

Entering Into Sanctuary

1) A portal exists through which we must pass to enter into our sanctuary. There’s something we do, somewhere we go, or a mental image we invoke that opens a different “space” to us.

2) A sanctuary has boundaries. It’s a type of container/space in which we can be ourselves unreservedly.

3) Sanctuary is a place to slow down. As a wise grandfather once said, “Sometimes it’s not the fish we’re after, it’s the fishing.”

4) A place of sanctuary engages all the senses. When we enter into the “holy ground” of sanctuary, we take our shoes off, figuratively if not literally. Like Moses, we need to feel the holy ground, savor it with all our senses, and enjoy our time there.

5) Finally, entering into sanctuary is an intentional action. We need to set a time and enter regularly. We do it for ourselves, not for anyone else. To the extent we fail to enter our sanctuary, we have less to offer to others. We must enter sanctuary in order to be re-charged and ready to carry out our own calling and mission in life.

Terry is an engaging speaker and an inspirational author. His most recent book, Sanctuary: Creating a Space for Grace in Your Life, is available now. For a taste of his wit and engaging style, take a look at this video of his presentation at “Congress”.

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Posted by on Feb 26, 2015

Pope Francis’ Lenten Message – 2015

Pope Francis’ Lenten Message – 2015

Cropped -Pope Francis - Canonization_2014-_The_Canonization_of_Saint_John_XXIII_and_Saint_John_Paul_II_(14036966125) - Jeffrey Bruno - Creative CommonsPope Francis, in his 2015 Lenten message, reminds us that Lent is a time of renewal, a “time of grace.” He reminds us that God loved us first and is never indifferent to what happens to us. However, we too easily become indifferent to what is happening in the world when we are not directly affected.

Speaking of the “globalization of indifference,” the Holy Father calls us to an interior renewal that keeps us from becoming indifferent or withdrawn into ourselves. He asks us to reflect on three biblical texts:

1. “If one member suffers, all suffer together” (1Cor 12:26) — The Church

2. “Where is your brother?” (Gen 4:9) — Parishes and  Communities

3. “Make your hearts firm!” (James 5:8) — Individual Christians

 Read the entire message …

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Posted by on Feb 26, 2015

Mensaje del Santo Padre para la Cuaresma 2015

Mensaje del Santo Padre para la Cuaresma 2015

El Santo Padre FranFrancisco_(20-03-2013) - small -CC 3.0 attribution license - Brazilcisco, en su mensaje para la Cuaresma en 2015 dice que la Cuaresma es un tiempo de renovación, un «tiempo de gracia». Nos recuerda que Dios nos amó primero y nunca se pone indiferente frente a lo que nos está pasando. Sin embargo, nuestro corazón se cae en la indiferencia fácilmente, especialmente cuando lo que pasa en el mundo no nos afecta directamente.

Describiendo el problema de la globalización de la indiferencia, el Santo Padre nos llama a una renovación interior para que no nos cayéremos en la indiferencia ni nos cerráremos adentro de nosostros mismos. Nos invita a meditar acerca de tres pasajes bíblicas:

1. «Si un miembro sufre, todos sufren con él» (1 Co 12,26) – La Iglesia

2. «¿Dónde está tu hermano?» (Gn 4,9) – Las parroquias y las comunidades

3. «Fortalezcan sus corazones» (St 5,8) – La persona creyente

Para leer el texto completo.

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Posted by on Feb 26, 2015

A Good Homily Sheds Light

A Good Homily Sheds Light

Preaching_of_the_Gospel_Fr_Lee_AcervoOne of the biggest changes that Vatican II made in the liturgy was replacing the sermon with the homily. Sometimes the words are used interchangeably, but they are very different. The sermon in the Tridentine or Pre-Vatican II liturgy was a time for teaching and making announcements. It was a presentation of some element of faith that may have tied in with the theme of the Sunday.  The homily, on the other hand, is  a more conversational approach to this pivotal part of the Mass that bridges the Liturgy of the Word and the Liturgy of the Eucharist. Our response to the scripture and the homily should fill us with praise and thanksgiving for what God is doing in our lives. This leads us to enter into the mystery of praise and thanksgiving that is the Eucharist.

A Renewed focus on preaching

Over the last 30 years there has been a lot of emphasis on preaching. Most recently, Pope Francis has focused on the importance of the homily in his apostolic exhortation The Joy of the Gospel. The Pope has made it clear that good preaching is critically important to the life of the church. He writes, “the homily cannot be a form of entertainment like those presented by the media, yet it does need to give life and meaning to the celebration. It is a distinctive genre, since it is preaching situated within the framework of a liturgical celebration” (n. 138).

The disciples on the way to Emmaus were talking or conversing. They were engaging in homilia, as was the Stranger who accompanied them. The homilist, who can be a priest, a deacon, or an authorized lay person, listens to the needs and concerns of the assembly and discerns God’s message for the assembly. This role is similar to that of the prophets and the Ultimate Prophet, Christ. Although we tend to think of a prophet as someone who foretells the future, prophecy is much more about proclaiming, announcing, and forth-telling. That is why we refer to the scripture passages  and the gospel as something that we proclaim.

The homilist may share something about his or her life if it is relevant to the message, but the homily is not about the homilist.  The homily must follow the conventions of good public speaking, but it is more than public speaking.  For the homily to shed light, the preacher cannot just re-tell the story in the gospel for that Mass.

Pope Francis notes that “the homily has special importance due to its eucharistic context: it surpasses all forms of catechesis as the supreme moment in the dialogue between God and his people, which leads up to sacramental Communion” (EG, n. 137). Given this context, the homily cannot be improvised or done extemporaneously. Preparing a homily takes many hours of prayerful reading of the text, reflection, study, drafting, and practicing.  Being a good preacher is something that comes out of a broader lifestyle of prayer, reflection, and reading the signs of the times. Good homilists are very familiar with the lives of the people in their congregations. They are aware of all of the cultural influences, the centrality of mass media, and economic and social conditions.

Cardinal Agostino Vallini, vicar of Rome, expressed the challenge of preaching a good homily well when he said, “We want our words to set people’s hearts on fire” and want the faithful “to be enlightened and encouraged to live a new life and never be forced to suffer through our homilies.”

Shed light and set hearts on fire — the two-fold challenge of good preaching!

Image of Fr. Lee Acevo preaching – public domain

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Posted by on Feb 24, 2015

Catholics and Cultures: A new online resource

Catholics and Cultures: A new online resource

Plaza-centro Catholics & Cultures is a new program developed by the  Rev. Michael C. McFarland, S.J. Center for Religion, Ethics and Culture of the College of the Holy Cross. Its goal is to encourage comparative study of Catholic life as it is being lived around the world today. In addition to comparative studies of Catholic culture, this site aims to provide resources for teaching about the richness and uniqueness of Catholic life in our world. How do ordinary Catholics live their faith through their daily lives? How is a Catholic life different in Ireland, or Indonesia, or Brazil, or China, or India? What local customs, foods, and activities are enjoyed by Catholics in cultures around the world?

We often think that Catholicism as we experience it in our own community is the way it is everywhere and from all times. Any Catholic who has married another Catholic from a different cultural community, however, will have noticed that sometimes it seems as if the two of them are divided rather than united by the bonds of a common religion. Part of the adventure of such marriages is learning to enjoy the differences and enter into the experience of the divine from another direction or perspective.

As part of Catholics & Culture, a new journal will be produced, the Journal of Global Catholicism. The primary focus of the journal will be “lived Catholicism,” whether examined as comparative studies or specific case studies.

The site already offers wonderful resources. I’m looking forward to checking it out often and hope you will too. We’re a great big community with much to celebrate and share together!

Image by Wesisnay of a Catholic festival sand painting in Tenerife
– GNU Free Documentation License

 

 

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Posted by on Feb 24, 2015

The Vocation and Mission of the Family in the Church and Contemporary World

The Vocation and Mission of the Family in the Church and Contemporary World

800px-Petersdom_von_Engelsburg_gesehen - public domainThe Synod of Bishops and Pope Francis have asked members of the Catholic community, from both the Western and Eastern churches, to read the draft document prepared at the Extraordinary Synod on the Family last October in Rome and to respond with comments and insights drawn from their own experience of the Vocation and Mission of the Family in the Church and the Contemporary World.

Generally, members of the hierarchy do not consult ordinary members of the community regarding establishment of policies for dealing with pastoral issues such as how to help people prepare for marriage, how to support married couples in their life commitment, how to care for families that are wounded or broken apart, how to help members who are not heterosexual in their orientation, how and when to welcome children into the lives of a family, and how to pass on our faith within our families.

Nevertheless, all of us have some experience in this regard, since all have lived as members of a family. The bishops are asking us to share our experiences and the wisdom we have gained through the  practical challenges of living in families as people of faith.

The document prepared in October 2014 has been published. Each diocese has been asked to distribute the draft document and a questionnaire regarding the information included in the document. The dioceses are to collect responses, and prepare a summary of the thoughts of those who live with its geographic region.

The time frame is short. Responses are needed by the end of the first week of March so there will be enough time to summarize them and return them to Rome before the bishops assemble again in October 2015.

Please read the document carefully and respond to the questionnaire honestly and prayerfully, based on your own experience. Pope Francis and the bishops really want to know what the thinking of the People of God (the Church) is on these matters, because the Holy Spirit speaks through the everyday experiences of ordinary people.

Links to the document in several European languages are included in the sidebar to the right. For readers in other countries, check with your local diocese for the document in other languages.

Surveys for the Diocese of Monterey, California are available at the diocesan website.

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