Easter and “Eastering”
Easter is a celebration of Jesus’ resurrection and what that means for all human beings and the whole of creation. It is an event which gives us hope; a time to remember that good is stronger than evil and death is not the end of life. But the resurrection also has divergent interpretations. For some, Jesus never really died but instead was revived. Some say that he died but his body was stolen and buried somewhere else. For some, it is a question of the resuscitation of a corpse so that Jesus had a revived human body and had to die completely at a later time. For others, it is the return of Jesus in a transformed body. Still others believe that Jesus came back as a vision, seen either interiorly or externally but in a ghostly form.
Catholicism (and most of Christianity) teaches that Jesus returned as fully human and fully divine in a transformed body. He could walk through walls, yet he could eat (Lk. 24:36-23). He could vanish in a moment but had wounds that were of flesh and could be touched. The story of the encounter with Thomas the Apostle (Jn. 20:26-29) is one example. The people closest to him did not recognize him at first. Both Mary Magdalene in the garden (Jn. 20:11-18) and the disciples on the road to Emmaus (Lk. 24:13-35) mistook him for someone else, a gardener or a fellow traveler respectively. Only through his words and actions did they come to recognize him.
Various traditions of Christianity also emphasize different aspects of Easter. A few focus primarily on the symbolic nature of this miracle, i.e. that all human beings can experience a new life in Christ at the time of death. Most Christians, however, believe that the entire Paschal drama (the Paschal Mystery) from Holy Thursday, Good Friday, and Holy Saturday to Easter cannot be separated into parts. With Easter, in this understanding, creation was made fundamentally new in the here and now. It also means that the risen Christ manifested an existence that all will share in in the future Eschaton (the last days) — the reconciliation of all to God.
Because of the entire Paschal Mystery, the Holy Spirit and grace are understood as active in the day-to-day world, inviting and drawing people to God in very tangible ways. According to St. Paul all of us are recapitulating in our lives the life, death and resurrection of Jesus (Phil. 3:10-11). The famous Catholic paleontologist, geologist, philosopher, and theologian, Pierre Teilhard de Chardin, S.J. saw this movement of human history towards its fulfillment in Christ as taking place in everything in the entire universe. As he examined every level of creation from the most basic subatomic (as much as he could know in the 1950s) to the macrocosmic realities of the galaxies, he saw a movement toward greater unity (communion) and consciousness.
What Jesus did at the Last Supper was to place himself as a unique offering of love to the Father, an offering that is shared by us. His self-giving and adoration, and their rejection by those in power, became a historical event on the cross the next day. But, out of the sacrifice of his life came the triumph of God over death and sin for all humanity. No evil or tragedy is beyond the reach of God’s love and redemption. Easter is the absolute promise that the human condition and the way the world currently is is not a meaningless lonely journey to oblivion. Jesus “Easters” us every day when we let his love and guidance into ourselves and our lives as we struggle with our crosses of loss, hurt, or disordered living. We live Easter here and now imperfectly, but this Easter will be fully realized in the future in the Kingdom of God.
Icon of the Resurrection, by Surgun. Public Domain