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Posted by on Jul 25, 2011

Novena to St. Ignatius Loyola – Soul of Christ – Day 4 – July 26

Novena to St. Ignatius Loyola – Soul of Christ – Day 4 – July 26

Opening Prayer

Anima Christi

Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds hide me.

Suffer me not to be separated from thee.
From the malignant enemy defend me.
In the hour of my death call me.
And bid me come unto Thee,
That with all Thy saints,
I may praise thee
Forever and ever.

A favorite prayer of St. Ignatius, the Anima Christi has its origins in the 13th century, but the author remains unknown. It may seem a little jarring to juxtapose the exuberant “Worthy Is the Lamb” with the ancient and more subdued Anima Christi. However, they focus on our recognition of the source of our salvation and the compelling power of God’s grace. Across 800 years, the cultural idiom may have changed but not the Holy Spirit.



St. Ignatius focuses the First Week of the Exercises on sin and conversion. The activities concentrate on becoming aware of our sinfulness, our unworthiness, and God’s willing pardon. Sometimes this awareness can be overwhelming in inappropriate ways. The purpose of these actions is to change our hearts. In this regard, St. Ignatius is something of a behaviorist. His approach is to notice particular tendencies or actual sins and to keep a scorecard of our victories and defeats. Clearly, it is not enough to know our failings; it is more important to do something about them.

For those who are newly turned from sinful and self-destructive lifestyles, the First Week is a time of awareness, repentance, and a behavioral change in our awareness of our thoughts and actions. In many ways this mirrors St. Ignatius’ own experience during his conversion and pilgrim years. As a man of his times, he lived in a time of strict and rigid codes of honor, duty, and obligation. Feudal lords could exact terrible consequences from any of their vassals or peasants who breached obligations, whether the breach was real or perceived.

For many people today, Christian conversion is experienced in the intensity of the charismatic experience. The focus is on forgiveness, the terrible price Christ paid for each one of us, and the joy of our salvation. The reformation of our lives is worked out in this broader context.

Regardless of whether we are in the 16th or the 21st centuries, our journey begins with the experience of our salvation and the changing of hearts shown in our actual behavior.

Placing Ourselves in God’s Presence

Inhale slowly and deeply. Exhale slowly and mindfully.
Relax. Be at peace. Be aware that you are in God’s loving presence wherever you are.

Reviewing Our Lives With Gratitude

When did I first become aware of my sinfulness and God’s forgiving love? Who were the people in my life who showed me their changed hearts by their example? When did I first give or receive forgiveness from someone important in my life? When did I first stop looking at a check list of sins and realize that my actions could hurt and offend God?

Reflecting on Our Feelings and Spiritual Movements

What thoughts and feelings come to my mind and heart when I let God and others down? What do I feel when I see and reflect on the suffering and death of Christ? How do I feel when my love is not returned? Why is God’s love so encompassing?

Focusing on What Comes to Us

Let your feelings and images well up within you. What strikes you the most about the course of your life? What feeling or images come to you more clearly and peacefully?

Talking With Jesus Our Friend

Converse with Jesus as He is right now, right here – your friend. Share what comes from your heart – in a look, a few words, a smile. Talk frankly about the things that you are doing wrong in your life. Talk about grudges, bitterness, your regret, your shame. Ask for his healing and make a plan to start changing things, little by little, day by day.

Jesus, your love and your grace are enough for me. Let nothing come between us.

Concluding Prayer

St. Ignatius, you signed your letters “pobre de bondad,” poor in goodness, and called yourself a pilgrim. Please pray for me to be open to what God is calling me to do to announce and build up the kingdom. Transform my petitions into questions of discernment and pray for us to remember that all of our true needs and desires are already known to God. Pray that I be taken beyond my wants, beyond my fears, from death into life.

In your writings and by your example we are reminded to pray for the Church and the Holy Father, for all who dwell in darkness and for the millions lacking food, water, and other necessities. We join our prayer with yours for true openness so that we can contemplate the Divine presence in all things and praise, reverence and serve God Our Lord in action.Pray for us to have the courage to meet and to serve the Lord Jesus in the poor and the suffering.

Praise be to the Father, the Son, and the Holy Spirit
Now and Forever. Amen.

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