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Posted by on Jul 13, 2025

Hidden in your Hearts

Hidden in your Hearts

Children’s songs are passed down from generation to generation, sometimes with slightly different words, but with essentially the same tune and ideas. One such song is “Goin’ on a Lion Hunt.” I learned it as a Brownie Scout and we sang it through the years around campfires or in troop gatherings. It was always fun to act out the words as in the song we came up to a tree and had to “go around it” or a creek or a field and had to “go through it.” Of course, when we finally found the lion, we were far from prepared for the sight and had to repeat all of the motions in reverse as fast as we could until we arrived safely at home!

Quest stories are a feature of most cultures. A person is presented with a challenge and must go forth, away from all that is familiar, in search of the answer to the question, or a treatment for an illness or enchantment, or their true calling in life. Sometimes the quest includes other persons of about the same age. Sometimes, the hero must go alone, seeking advice from those met along the way, including spirits and animal friends. Trials abound, traps for the unwary, surprise sources of inspiration, and eventually, the goal of attaining the wisdom or prize of the quest.

Many of my favorite stories have been those of quests, especially those that include young people and some historical or mythological characters as well. It’s fun to learn about other cultures or historical events through the eyes of observers who are witnesses or participants in them.

Sometimes we think a quest must also be necessary to figure out God’s will for us. What are we to do? What does God want of us? Where will we find the answers? Surely something important enough to please a divine being must be big and elusive!

Yet shortly before his death, Moses spoke to the Israelites, descendants of those who had been enslaved in Egypt and freed through Passover. “If only you would heed the voice of the Lord, your God, and keep his commandments and statutes that are written in this book of the law…” It sounds like these commandments must be something difficult to find. But no, the command “is not too mysterious and remote for you.” It’s not up in the sky or across the river. It’s not like going Lion hunting – through many dangers and challenges.

“It is something very near to you, already in your mouths and in your hearts; you have only to carry it out.” (Deut 30:10-14)

Already in our hearts? How can that be? What are the commands that can be in our hearts?

The Law states very clearly what is expected. “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”

OK, but what does that mean in terms of actions? A scholar of the law asked Jesus that exact question one day. “Who is my neighbor?”

Jesus didn’t send him on a quest to find the answer to the question, though in a novel he might have done so. Instead, he told the man a story.

“A man fell victim to robbers…” The poor man was stripped of his clothing, beaten, and left half dead by the side of the road. We’ve heard the story many times. A priest saw him and moved to walk on the other side of the road. A Levite, a person who could assist with sacrifices in the Temple, also crossed the road to avoid contact with the injured man. Only a man from a stigmatized group, a Samaritan, stopped to help the injured man.

The Samaritan was “moved by compassion” and stopped to offer first aid and care. He took the man to an inn, carrying him on his own animal. He had to continue on his journey the next day, but he paid the innkeeper to continue to care for the wounded man, promising to pay any additional cost of the care when he returned.

Jesus asked the scholar, “Which of these three, in your opinion, was neighbor to the robbers’ victim?” When the scholar answered, “The one who treated him with mercy,” Jesus confirmed his observation. “Go and do likewise,” he said. (Lk 10:25-37)

Compassion, mercy, kindness, forgiveness, gentleness. All are signs of obedience to the commands of the Law. They are shared among all people.

Jesus, “the image of the invisible God, the firstborn of all creation” through whom all was created, who holds all things together, tells the young man, “Go and do likewise.”

Each of us is included in that command. “Go and do likewise.”

We are born into a family, a culture, a nation, and we learn the ways of those who raise us. Some of those ways may not exactly be loving or welcoming of differences among peoples. Some may be hostile to ways of being that are not acceptable to “our people.” Some are fearful of outside influences and seek to remain “pure” in beliefs and actions. Some are afraid of change.

In a way, we each have a quest on which we embark as we grow up. We learn the ways and expectations of our families and peers with our mothers’ milk, and we take them as absolute truth when we are very small. As we grow, we learn of other peoples and other ways. We seek to find the right way to live as human beings.

In our quest, Moses told the people, we are not to think it necessary to go up to the sky to find the Lord’s command, nor are we to think we must cross the sea to find it. It is already near to us, “already in your mouths and in your hearts.”

Jesus too tells us that the place to look is within our hearts – to look for mercy and kindness and compassion that reaches out to those in need, those who are not from our own group, those who may be from other countries or ways of living. We each have gifts from the Father that are to be used for others. Part of our quest is to identify those gifts. One way to do it is by serving others. Opportunities open up, walls fall down as we approach, a smile opens the door to a heart.

Jesus is “the head of the body, the church … in him all the fullness was pleased to dwell, and through him to reconcile all things…” (Col 1:15-20)

Following his instructions, may we too go out this week and serve our fellow travelers on the way with gentle, compassionate, acceptance and understanding. We’ll meet some amazing people and have some wonderful adventures along the way.

Readings for the Fifteenth Sunday in Ordinary Time – Cycle C

 

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Posted by on Jul 10, 2022

Something Very Near to You

Something Very Near to You

Reading these words, “something very near to you,” I find myself wondering, what is very near to me? What do I treasure most? What is a fundamental part of me that might not even be consciously mine? Do I even know what is very near to me?

As Moses and the Israelites approach the promised land after forty years of travels through the Sinai Peninsula and lands to the east of the Jordan River, he realizes that the time has come to pass the leadership of the community into younger hands. He is now old and the end of his days is at hand.

In this first reading for the Fifteenth Sunday in Ordinary Time, Moses gives some final instructions and his final plea/dream to the people. “If only you would heed the voice of the Lord … and keep his commandments…” (Dt 30:10-14) He calls on them to return once again to the Lord, “with all your heart and all your soul.”

Early in their travels, Moses had gone up to the mountaintop and received the tablets containing the Law from the Lord God. He brought the Law down to the people and it became the foundation of their way of life and traditions. Sometimes they followed it well. Other times not. Always it was the basis of their agreement, their Covenant, with God.

As it becomes obvious that Moses will not be leading them when they enter the new land, they must have wondered, who will now bring the Law to us? Who will be the intermediary with God? Where will our leader need to go to find God and bring instructions to us?

Moses corrects the notion that the Law by which they live is something mysterious and remote that needs to be found in the sky or across the sea, or in some other far-off land. No one needs to travel far to retrieve and bring it back to the people so they will know how to live. He tells them, “No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.”

What is written in the Law?

St. Luke brings us a picture of what it means to live according to the Law. (Lk 10:25-37) A student of the Law, a person who had spent many years studying Jewish laws and tradition, asked Jesus a question. “Teacher, what must I do to inherit eternal life?” Jesus went right back to basics. “What is written in the law?” The man responded with a condensed statement of Mosaic law. “You shall love the Lord, your God, with all your heart, with all your being, and with all your strength, and with all your mind, and your neighbor as yourself.”

This answer was absolutely correct. No need to add anything more. No need to travel to the sky or across the sea. Love God and love your neighbor as yourself. Jesus assured the man that nothing more would be needed.

Then came the follow-up question, “Who is my neighbor?” This is one we all need to contemplate. Is my neighbor the person living next door, on my block, on the other side of the block, my village, my region of the country, my country? How far out do I need to go before those I meet cease to be my neighbor and I no longer need to love them?

Today we often hear, “There’s an app for that!” We might equally well say, “With Jesus, there’s a parable for that!”

Jesus told a story. There was a man who was traveling from Jerusalem down to Jericho. This was a mountainous area, with lots of bandits along the way. He was attacked, beaten, robbed, and left half-dead beside the road.

Two men passed by the wounded traveler, but moved to the opposite side of the road as they walked by him. Neither stopped. One was a priest, the other a Levite.

(Time out of the story for a bit of explanation. Priests were descendants of Aaron, brother of Moses, who offered sacrifice in the temple. They were subject to strict rules of purity and behavior because they entered the most holy places. Levites were members of the tribe of Levi, descendants of the third son of Jacob and Leah. Levites assisted with services and worship at the temple, but were not priests. They filled roles that we would call musicians, song-leaders, acolytes, lectors, greeters, administrators, guards/guides, artists, designers, and so forth. They were held to higher standards of purity in obedience to the Law, but not as high as those for priests.)

So a priest and a Levite passed the man. The story doesn’t say whether they were on the way to Jerusalem or on the way back, but it really didn’t matter to Jesus. The point was that they were people who had higher than average position and responsibility in society and in worship, and they did not stop to help.

Another traveler came along the road. This person was from Samaria. Samaritans were hated by Jews. They were descended from some of the people who had been left behind during the Babylonian exile. Their land had been conquered earlier and the survivors had adapted their religious beliefs and practices to include some of what came from the conquerors. They worshiped on mountaintops rather than in Jerusalem. Folks traveling between Judea in the south and Galilee in the north tried to go around Samaria or spend as little time as possible there. These were not folks one would expect to find as heroes in a story told by a good Jew.

Yet this is exactly the person Jesus presents as the hero of the story. The Samaritan sees the injured man and takes pity on him. He gives first aid, loads him on his own donkey, and takes him to an inn. He cares for him there overnight, then leaves money for the innkeeper to continue caring for him, with a promise to reimburse any additional costs as he (the Samaritan) returns along the way.

Jesus asks a simple question, “Which one of these three … was neighbor to the robbers’ victim?” The answer is clear – the Samaritan who was merciful. Jesus agrees and adds, “Go and do likewise.”

The command of the Law was closer to the heart of the Samaritan in this case than to the other two travelers. Care for the one in need of help, whoever that is, trumps ritual purity and practice or other societal norms.

Would it be closer for you or me? Hmmm.

How can all of this be possible?

A hymn from the early church, shared by St. Paul in his letter to the Colossians, gives a hint of how this can be possible. (Col 1:15-20) “Christ Jesus is the image of the invisible God, the firstborn of all creation.” All things were created through him and for him, even the great principalities and powers of the spirit world. Everything is held together because of him. He’s the head of the church, his body. The fullness (God) dwelt in him, the human man, and reconciled all things through him. Peace between God and creation was achieved through Jesus’ sacrifice on the cross.

We are the body of Christ. We, the human members of the community. Jesus lives in us and we in and through him. Because of this, we have a real chance of living the law of love that he taught. The law that Moses says is “something very near to you” and Jesus presents as the foundation of loving a neighbor as ourselves.

Is living the law of love always easy? No. Is it always the popular thing to do? No. Is it always totally clear how to live? Not always, but there are hints if we keep our eyes and hearts open. Do our cultures and societies make this very easy? Not really. It’s much easier to love those who are like ourselves and with whom we share experiences, language, and culture. Do we have to love other folks anyway, even if we don’t like what we see? Yes. Can it just be an intellectual, “My heart goes out to you?” No. It must be practical.

“Go and do likewise.” “It is something very near to you … you have only to carry it out.”

Lord, help me to listen to your voice speaking through my heart. Help us to come together in loving service.

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