Dorothy Day, Servant of God and Follower of Christ the King
Dorothy Day, cofounder with Peter Maurin of the Catholic Worker Movement, died 32 years ago, on November 29, 1980. Like many other activists who have struggled for social justice and worked among the poorest, most forgotten members of society, she is more respected by mainstream Americans, religious leaders, and commentators now than she was during all but the last decade of her life. In life she had the annoying habit of pointing out the discrepancies between our Gospel calling to serve the Lord in those around us, especially in the poor and most vulnerable, and our national focus on the value of making money and enjoying a middle class or higher lifestyle. She opposed war and participated in demonstrations against all wars, including World War II. She supported Cesar Chavez and the labor union movement. She was not unwilling to go to jail and did so on multiple occasions. She lived and died in a Catholic Worker house of hospitality in New York, providing services including food, clothing, shelter, and a cup of good coffee to the poor and homeless. With other activists, she also participated in non-violent direct actions aimed at changing the social structures that lead to poverty and homelessness.
Movies have been made and books written about this woman whose work led to the establishment of the Catholic Worker. Church leaders today speak of her with respect and support her cause for sainthood. Men and women around the world join together in soup kitchens, hospitality houses, and communal farms to carry on the work she began.
This year, Dorothy Day’s feast falls outside of Advent. Last Sunday we celebrated the Solemnity of Christ the King. The convergence of our celebration of a King who was crucified, died, and rose from the dead with our celebration of the life of a woman whose life was focused on serving that King in the poorest of the poor is one that does not happen often. Yet it seems fitting that this connection should be noticed. Serving the poor and disenfranchised is hard, dirty, smelly, frustrating work. Most people who live on the street are not there by choice, yet some prefer to remain on the streets rather than deal with the requirements of the various shelters or programs in their communities. Some have mental illnesses that are untreated. Some battle post-traumatic stress. Some have lost their homes as a result of loss of employment or long-term illnesses. Families and single people live on the streets. Children and old men and women live on the streets. It’s cold, lonely and dangerous there and all too often, the rest of us pass by without noticing them or if we do see them, we somehow assume it’s their own fault and feel no compulsion to try to help.
Those who enter pastoral ministry, social workers, and others who regularly deal with the homeless and disabled quickly learn that it is not glamorous or easy to provide support and care for this population, particularly with scant resources and personnel. Yet as Dorothy noted, “The mystery of the poor is that they are Jesus, and what you do for them you do to Him.” This doesn’t mean she was never frustrated or angry with God. Anyone who regularly deals with impossibly difficult individuals, bureaucracies, social structures, and disdainful or fundamentally unaware fellow church members or citizens will experience times of total anger and frustration. Faithfulness to the call to serve Jesus in this way requires continuing anyway — telling God what a mess it all is, maybe telling God how angry one is feeling, complaining about how hard it is to keep going or to deal with the physical realities of life on the street or in poor neighborhoods, and then going out and continuing the work. This is the connection with Christ the King: faithful following of the call to service of the poor and vulnerable and to change those social institutions that keep so many people trapped in poverty.
Dorothy Day is on her way to officially recognized sainthood. Nevertheless, we would all do well to remember her thoughts about what might result in such an eventuality, “Don’t call me a saint. I don’t want to be dismissed so easily.”
Photograph from New York World-Telegram & Sun Collection