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Posted by on Jun 29, 2025

Peter and Paul – Unlikely Heroes

Peter and Paul – Unlikely Heroes

Peter and Paul – One a Galilean fisherman, the other a Pharisee, scholar of the Law, immigrant from the city of Tarsus in the province of Cilicia in Asia Minor, and Roman citizen. The first’s original name was Simon and the other’s was Saul.

The chances they would ever meet, let alone become co-workers, sharing the news of the coming of the Christ to all they met and serving as leaders in the community of disciples of Jesus were miniscule. Both would eventually meet their death in Rome in 64 CE – capital city of the Empire. According to tradition, Peter was crucified, upside down per his request. Paul, as a Roman citizen, was beheaded – crucifixion was reserved for non-citizens!

A simple fisherman

Simon/Peter first met Jesus in the fishing town of Capernaum. Jesus saw him, mending and drying nets with his brothers after a long fruitless night of fishing. They had not caught anything. St Luke tells us that Jesus got into the boat to teach the people gathered on the shore. After a while he told Simon and the others to take the boat out again and toss out their nets for a catch. What nonsense! Fish didn’t bite or get caught during the day.

But something about Jesus was different, compelling even, and so they set out again. Imagine their amazement when the nets filled to overflowing with fish! They had to call the other boat with whom they usually worked to come help. Both boats were filled to the brim and more. Simon dropped to his knees and begged Jesus to leave him, a sinner not worthy of such a miracle. Jesus’ response was totally unexpected. “Do not be afraid, from now on you will be catching men.” They took their boat to the shore, left everything – boat, nets, fish, even families – to follow this man. And, oh, the wonders they would see.

Through the next three years they witnessed healings of all kinds, children and adults raised to life again, storms on the Sea of Galilee calmed at a word, thousands of people fed with just a few fish and loaves of bread, a triumphal entry into Jerusalem, and so much more. All the while, Jesus was teaching them about the Father and the Kingdom of God.

So many people came to hear Jesus and follow, but Simon held a special place among the twelve who were his closest friends. More than just followers, disciples, they were his friends. Clueless friends sometimes, but Jesus was patient with them and kept teaching about the Kingdom.

They traveled through the Galilee, Samaria, and Judea. Many times Jesus had to correct their expectations of who the Messiah would be and what their role would be. After the times he had fed thousands of people who had come to listen to him with just a few fish and loaves of bread, he asked his disciples one day, “Who do people say that I am?” They replied that folks thought he might be Elijah the prophet returned to earth, or John the Baptist raised from the dead, or Jeremiah or some other prophet. Then Jesus asked a more personal question. “Who do you say that I am.” Simon replied, “You are the Christ, the Son of the Living God.” Pretty daring words, but Jesus didn’t deny it. He acknowledged what Simon had said, adding, “… You are Peter (Rock) and on this rock I will build my church.” (Mt 16:13-19)

No one understood what Jesus meant at the time. Peter continued to learn without clearly seeing what was coming, even denying he knew Jesus in the garden of the high priest during the trial. He didn’t believe when Mary of Magdala brought word of the resurrection and he and the others hid in fear of the authorities before the coming of the Holy Spirit at Pentecost. Yet Peter became and remained the leader of the community. He and the other apostles, none of them trained in theology or leadership, learned how to lead a community and proclaim boldly what they had seen and heard. They preached, they healed the sick and lame, they witnessed to the religious leaders about what they had seen and come to believe, and rejoiced when as a result they were publicly whipped and otherwise shamed.

When Herod was persecuting the community, Peter was arrested. Herod planned to have a trial and execute him after the festival of Unleavened Bread. Sixteen soldiers were set to guard him, lest he escape. The community prayed fervently for his release, and God answered. The night before his trial, while sleeping chained to two soldiers – one on each side of him – an angel came and woke Peter. The chains that held him bound to the guards dropped away. The angel was quite practical, telling him to get his belt and pouch and to put on his cloak, then follow. He was led out of the prison, past the other guards and out the door and the iron gate, which rose silently and automatically as they approached. He found himself free on the streets of Jerusalem. He went to the house of John Mark, where all were amazed to see him, assumed he must be a ghost, and then gave thanks for his release. Afterwards, he wisely left the area to work in another community. (Acts 12:1-11)

A Pharisee and Student of the Law

Paul/Saul, on the other hand, was a tent-maker by trade. He never met Jesus before Jesus’ arrest, condemnation, death, and resurrection. In fact, he was so absolutely positive these people were liars and heretics – probably low-life scum out to take advantage of others and lead them astray – that he actively set about to arrest and convict them of crimes punishable by death.

When Stephen was arrested and charged with heresy, Saul was among those outraged by his words testifying to his faith. He watched over with approval the robes of those who stoned Stephen to death – the first to die as a martyr, a witness to the coming of the Kingdom.

Following Stephen’s death, Saul led a group from Jerusalem to Damascus to arrest the Christians there. On the road, he met Jesus and his life was turned upside down! Left blind by the vision of Jesus with whom he spoke, he went on to Damascus and there was visited by Ananias, who taught him of Jesus’ life and teaching. Saul, now known as Paul, became such a persuasive preacher that the community had to lower him in a basket outside the city walls in order for him to avoid death at the hands of Jewish authorities there!

Folks in Jerusalem were not ready to trust or welcome him. The leaders eventually accepted him, but his preaching was so compelling it attracted too much attention from the authorities. It was decided that it would be better for all if he just went home to Tarsus and went back to making tents.

Several years later, he was called back to Antioch and sent on the first of his missionary journeys to another part of western Asia Minor to preach the Gospel. He found a more willing audience among non-Jews, though he always began with the Jewish communities in his preaching.

His ministry to the Gentiles, combined with Peter’s experience in the house of Cornelius when the Spirit came upon the Romans there before they were baptized, led to the decision at the Council of Jerusalem, called to determine whether folks had to become Jews in order to be Christians. The decision, based on the experiences of Peter and Paul, was that it was not necessary and the Church set out on a new and broader path.

Eventually, both Peter and Paul ended up in Rome. Peter went there freely to work with new Christians in the city. Paul appealed to Rome for trial after having been arrested in Jerusalem. It was his right as a Roman citizen to be tried in Rome. Both died there.

Paul wrote of his life and hope for the future to his close friend and disciple, Timothy, as his death approached. His words have been an inspiration for centuries. (2 Tim 4:6-8, 17-18)

A new leader was chosen for the people of Rome after Peter’s death. To this day, the Bishop of Rome, as successor to Peter, is the leader of the Roman branch of the Catholic church community.

Heroes who changed the world

Two very unlikely heroes. One with little formal education. One with quite a lot of it. One from a conquered country. One a citizen of the conquering nation because he was born in a city of the empire. In art, one is portrayed carrying a set of keys and the other with a book and a sword. Peter and Paul.

Together, they became essential leaders of a community whose beliefs transformed the world in which they lived. Western civilization developed in a different way than it would have before they accepted the call they received to go out to the ends of the earth and teach everyone about the man they had met who turned out to be the Son of God, the Chosen One come to show humans how to live as children of God, heirs to a greater Kingdom.

None of us is likely to become as famous as they became. But each of us is also called to be part of that Kingdom they brought from a seemingly insignificant land out into the broader world. Each of us will influence others as well, for better or worse, in hearing about and choosing to become part of the Kingdom or not.

In that Kingdom they helped introduce to the rest of the world, the poor are helped to find food and shelter, welcome from the community and a chance to build a new life. Those who are sick receive care. Those who are from less honored communities are respected. Those whose lives are threatened by the strong are given refuge.

We are the ones called today. We follow Peter and Paul, and so many, many others after them as we live our lives in service to the Lord through our own families and communities, and even to the ends of the earth.

As the psalmist proclaims in song, “Taste and see how good the Lord is: blessed the one who takes refuge in him.” (Ps 34:2-3, 4-5, 6-7, 8-9)

Peter and Paul – unlikely heroes, who model a life of faith and witness for us all.

Readings for the Solemnity of Saints Peter and Paul, Apostles – Cycle C

 

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Posted by on Jun 14, 2018

Fun Resources for Learning Serious Psychology

Fun Resources for Learning Serious Psychology

 

Disney Pixar and Erik Erikson’s Eight Stages of Development

Discerning God’s Will – God’s dream for us requires an in-depth knowledge of how people grow and develop. In particular, if we are going to understand ourselves, which is our first step in responding to God’s grace, we need to know where we are in our development. We also need to see what went right and what went wrong in our own growth and development.

James Fowler’s Stages of Faith Formation

Our faith also has stages of development based on our human development. Many adults can reject their faith because they don’t realize that their faith formation is still that of a small child. On the other hand, there are many people who are religious churchgoers that are still clinging to a childhood faith for a variety of reasons that are not healthy.

 

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Posted by on Feb 10, 2016

Prayer as Lent Begins

Prayer as Lent Begins

 

Humanitarian Aid
Today God our Father brings us to the beginning of Lent.

We pray that in this time of salvation he will fill us with the Holy Spirit, purify our hearts, and strengthen us in love. Let us humbly ask him:

Lord, give us your Holy Spirit.

May we be filled and satisfied,
— by the word which you give us.

Teach us to be loving not only in great and exceptional moments,
— but above all in the ordinary events of daily life.

May we abstain from what we do not really need,
— and help our brothers and sisters in distress.

May we bear the wounds of your Son in our bodies,
— for through his body he gave us life.

Intercessions, from Morning Prayer for Ash Wednesday,
Liturgy of the Hours

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Posted by on Dec 31, 2015

Prayer as Lent Begins

A Prayer at Christmas time

 

 

Almighty God and Father of light,

a child is born for us and a son is given to us.

Your eternal Word leaped down from heaven

in the silent watches of the night,

and now your Church is filled with wonder

at the nearness of her God.

Open our hearts to receive his life

and increase ouf vision with the rising of dawn,

that our lives may be filled with his glory and his peace,

who lives and reigns for ever and ever.

From Liturgy of the Hours, Morning Prayer
Christmas

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Posted by on Dec 6, 2015

Prayer as Lent Begins

Advent Chant – Creator of the Stars at Night

supernovae

Conditor Alme Siderum — Creator of the Stars at Night — is a 7th century hymn commonly sung during Evening Prayer (Vespers). Redemption comes not only for humanity but all creation. In this rendition, both the Latin and English words are sung.

Image: Supernovae, NASA, public domain

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Posted by on Aug 20, 2015

Prayer as Lent Begins

Work: Share in the Divine Project or Join the Lemmings

Tunturisopuli_Lemmus_Lemmus When does getting a job and going to work become a question of “joining the lemmings going over the cliff?” The question arises one night over dinner. A young man who has an independent source of income finds he has no real reason to get out of bed in the morning. He has a new skill and set of training, but he finds himself hesitant to put himself into a situation that would require him to charge for services he would otherwise offer at no charge. He questions whether charging for services means he is joining the lemmings. Yet he feels an urgent need to have recognizable work.

Another person at the table finds such language distressing. This person does not have the luxury of choosing whether to go to work or not and certainly does not feel like a lemming!

The critical question, it seems, regards the value and importance of work. Work in and of itself is neutral. What we do each day to fulfill our responsibilities may be called work. Things we do for relaxation we often call play, despite the fact that some forms of relaxation take more physical and psychic effort than “work.”

Given that both work and play may take significant time and effort on a daily basis, how do we value each? Most commonly, we think of work in negative terms and play in positive ones. When something is hard, we even say, “That’s why we call it work!”

Work is a participation in the divine endeavour, bringing new energies into focus to carry out an ongoing development, whether of something old or new. As such, work can be a positive experience — tiring, yes; repetitive, perhaps; boring, sometimes — yet ultimately of value.

When does work become the province of “lemmings?” Work becomes something negative when it reduces or threatens the human dignity of the person who engages in it. It also becomes lemming-like when performed solely or largely for less-than-human reasons, such as the proverbial “keeping-up-with-the-Joneses.” If the only reason a person has for doing a job he or she hates is in order to buy a mansion, sports car, or other luxury item, then the value of that work is of lemming quality. If, on the other hand, the work keeps a roof over the head of the individual and/or family and food on the table, that work is valuable and not to be disparged.

In our daily lives, as we seek to recognize the presence of God in what we do, whether work or play, we are called to evaluate our actions regularly in terms of how they align with God’s plan for us and for this wonderful world in which we live. Work aligned with God’s activity is not the province of human “lemmings” but rather the path to human fulfillment.

 

Note: The notion that lemmings in nature have a propensity to go “over the cliff” in a mass suicidal wave is not actually correct. Sometimes when the population becomes too dense, they migrate to other areas. Bodies of water that must be crossed may prove too wide for some of them and some will drown. This may be the source of the idea that lemmings deliberately go over the cliff. In fact, lemmings too live according to divine plan, praising God through their daily lives by being lemmings!

Image from Wikipedia Commons – public domain

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Posted by on May 21, 2015

Prayer as Lent Begins

Tres Palabras para Familias Felices

Pope Francis - Canonization_2014-_The_Canonization_of_Saint_John_XXIII_and_Saint_John_Paul_II_(14036966125) - Jeffrey Bruno - Creative CommonsEn su Audiencia General de Miércoles el 13 de mayo, el Papa Francisco dio un corto mensaje sobre tres palabras claves para asegurar la alegría y el bienestar de la familia. Permiso, gracias, y perdón son las palabras esenciales para mantener saludables las relaciones familiares.

El Santo Papa dijo que algunas veces en nuestra cultura esas expresiones son consideradas como señales de debilidad en vez de ser una declaración de nuestro respeto y cariño en nuestras relaciones familiares. Subrayó la necesidad del respeto por la dignidad de nuestros esposos, hijos, y otros miembros de la familia como base de vivir nuestra fe. Sin esta fundación básica de respeto y cariño, esas relaciones importantes se pueden romper, hacienda daño a todos.

Pedir permiso es esencial para afirmar a otros y resulta en ligas más íntimas y fuertes. Mostrar nuestra gratitud es más que una formalidad social. Es un reconocimiento y validación de nuestros queridos y es una expresión de nuestra estimación de su amor. Es más, así demostramos nuestra comprensión de la importancia de nuestros familiares y su amor en nuestras vidas. La palabra más difícil, según el Santo Papa, es perdón. Conflictos y desacuerdos, y aún pleitos, son parte de cualquiera relación honesta. El Papa Francisco refiere también a incidentes más serios, cuando “vuelan los platos”. Lo más importante es pedir perdón. Papa Francisco nos aconseja hacer las paces antes del fin del día. A veces, eso no es posible, porque necesitamos más tiempo para calmarnos. Sobre todo Papa Francisco nos aconseja hacer las paces lo más pronto posible para demostrar que la fuerza de nuestro amor es más grande que cualquier desacuerdo o frustración.

Una clarificación en cuanto a las diferencias culturales puede ser útil aquí. En culturas Latinas generalmente se alivia el estrés por exteriorizarlo. Generalmente la molestia o irritación no es internalizada. La voces claman y los brazos gestionan con vigor y todo se puede parecer excesivo según el perspectivo de los de habla inglesa del norte del Atlántico. En muchas culturas de habla inglesa la expresión del estrés es más calmada. Los sentimientos no son menos intensos. A veces son más intensos por ser internalizados. Esta forma cultural de respuesta al conflicto requiere una distinta respuesta más tranquila. Las tres palabras todavía se aplican, pero necesitamos apreciar cómo nuestras familias perciben y manejan el conflicto.

El enojo, la disensión, y la desilusión pueden ser oportunidades para reconocer y resolver conflictos más profundos. La asistencia profesional de un consejero capacitado puede ayudarnos a evitar minando o rompiendo los vínculos de amor y cariño. La cortesía y el respeto son importantes en nuestra plática, pero además tienen que ser realizados en nuestros hechos y actitudes. Como ha dicho San Ignacio de Loyola << El amor se manifiesta en hechos más que palabras.>> Estas tres palabras son hechas muy importantes. Son más que palabras y pueden abrir la puerta a una mejor relación, aceptación mutua, y una respuesta amante a los retos fundamentales de estar feliz y realizar un hogar feliz.

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Posted by on Apr 20, 2015

Prayer as Lent Begins

Martyrs Continue To Witness

21 Martyrs of Libya - Tony Rezk - B-d6yZ9IMAAlR-zFrom the earliest days of Christianity, before Jesus’ followers were even known as Christians, men and women have been called upon to testify to what they have seen and experienced of God’s great love for all of us as it shines forth in the life, death and resurrection of Our Lord. We call those who witness with the total gift of their lives martyrs.

Today is no different. The martyrs of Libya and those who are dying in other countries around the world because they are Christians are a reminder that love and faith are risky. We pray for those who face this risk, that they may testify with courage and know the Father’s love in their hour of trial. And we pray that they will remember us when they meet our Lord.

Help for those left behind

As members of the wider community of faith, we may also feel called to make some offering of deeper support to the families of these martyrs. A program called Coptic Orphans works with poor families in Egypt.

Artist Tony Rezk, whose art is featured above, offers prints of his digital icons. A portion of the sale of the icon of the 21 Martyrs will go to support needy Christian families in Egypt.

Another group that is helping needy Christian families is Gather the Remnants.

The Vatican’s agency for humanitarian and pastoral support, Catholic Near East Welfare Association (CNEWA) is also active in supporting Christian communities in this time of need.

Help will certainly be needed as this campaign against Christians in countries around the world continues.

 

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Posted by on Apr 20, 2015

Prayer as Lent Begins

Velaron, salieron y entraron en el misterio – Papa Francisco

Resurrection_of_Christ_and_Women_at_the_Tomb_by_Fra_Angelico_(San_Marco_cell_8)Papa Francisco, en su homilía para la Vigilia Pascual, reflexionó sobre la experiencia de los primeros discípulos y discípulas del Señor, en esa noche de dolor y de temor antes de la resurrección . Notó que el Señor no duerme, sino «vela el guardián de su pueblo» (Sal 121,4) y lo salva de la esclavitud, abriendo el camino a la libertad. Así como velaba y cuidaba a su pueblo Israel en Egipto, velaba e hizo «pasar a Jesús a través del abismo de la muerte y de los infiernos.»

Los discípulos se quedaron en el Cenáculo, el salón en donde celebraron con Jesús la Ultima Cena, cuando nació el alba, pero las discípulas salieron con sus ungüentos para ungir al cuerpo de su amigo fallecido. Se preocuparon por el detalle de la piedra, pero sin embargo salieron para enfrentarlo y atender a su amigo.

En su acción de salir de nuevo al mundo y entrar en su dolor, entraron en el misterio del poder y amor del Señor, según el Papa. La tumba estaba abierta. ¡Su amigo se había resucitado! Las discípulas habían «entrado en el misterio.» (1Re 19,12) en el cual se puede «escuchar el silencio y sentir el susurro de ese hilo de silencio sonoro en el que Dios nos habla.»

Nuestro Señor nos llama a todos a salir de lo que nos encierre, del miedo, de la incertidumbre, para enfrentar los temores, los problemas, los interrogantes y «entrar en el misterio … más allá de las cómodas certezas …»

Las mujeres discípulas de Jesús, junto con su Madre, pasaban la noche velando. Y luego, en la mañana, «salieron y encontraron la tumba abierta … Velaron, salieron y entraron en el misterio.»

Papa Francisco nos invita a «velar con Dios y con María, nuestra Madre, para entrar en el misterio que nos hace pasar de la muerte a la vida.»

 

La homilía completa y la vigilia pueden verse en el video adjunto. (No hay sonido por los primeros 3½ minutos, ¡espere con paciencia!)

 

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Posted by on Mar 24, 2015

Prayer as Lent Begins

Un Año Santo Extraordinario de la Misericordia Divina

pope-francis-celebrity-backgrounds-28521En el 13 de marzo, el segundo aniversario de su elección, el Papa Francisco anunció la convocación de un Jubileo extraordinario con oraciones y otras actividades especiales para celebrar la misericordia divina. El Papa lo proclamó en su homilía durante una celebración penitencial. La misericordia divina es una de los temas claves de la enseñanza y ministerio pastoral del Santo Padre. El año se iniciará en la solemnidad de la Inmaculada Concepción (el 8 de diciembre de 2015) y concluirá con la solemnidad de Nuestro Señor Jesucristo, Rey del Universo (el 20 de noviembre de 2016). El Jubileo de la Misericordia tendrá lugar en el quincuagésimo aniversario de la clausura del Concilio Vaticano II. Se destaca el año de jubileo con ceremonias y liturgias especiales. Puesto que este jubileo se llevará a cabo afuera de la secuencia regular de 25 o 50 años, se refiere a este como un Año Santo Extraordinario.

El Santo Papa afirmó:

Queridos hermanos y hermanas, con frecuencia he pensado en cómo la Iglesia podría hacer clara su misión de ser testigo a la misericordia. Es un viaje que comienza con una conversión espiritual. Por eso, he decidido convocar un Jubileo extraordinario que tenga en el centro la misericordia de Dios. Será un Año Santo de la Misericordia. Lo queremos vivir a la luz de la palabra del Señor: “Sean misericordiosos como el Padre”. (Lc 6:36)

La tradición de años de jubileo se inició con el Papa Bonifacio VIII y desde el año 1475, el jubileo ordinario comenzó a espaciarse al ritmo de cada 25 años.  El concepto del Año Santo se modela en el año de jubileo del los antiguos hebreos en el cual los campos quedaban sin plantarse, los esclavos fueron liberados, y las deudas fueron perdonadas. El año de jubileo programado en el Libro de Levítico se llevaba a cabo cada 50 años.

La puerta de Jubileo de la Basílica de San Pedro será abierta al comenzar el Año Santo como símbolo del regreso de los penitentes a la fe. Además, se está planeando una celebración especial en 2016 para el Domingo de la Misericordia Divina, el domingo siguiente de la Pascua.

Haga clic para escuchar al anuncio del Papa en Radio Vaticano.

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