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Posted by on Dec 31, 2023

Families Come in Many Shapes and Sizes

Families Come in Many Shapes and Sizes

When one of my children got married, the photographer was ready to take family pictures of the bride and groom with each of their families. The pictures were to be outside in a lovely courtyard. Somewhere around three quarters of the people in the reception hall got up when called to report for the picture. The couple’s friends who were not family had to reassure guests who didn’t know us well, that the party wasn’t over and we would all return soon!

As family members approached the courtyard for the photo session, the photographer first took pictures of the couple. Then, as people kept approaching, he asked if the families were all present now. No, they were still coming. A few more photos of the bride and groom and the question was repeated, followed by a question about whether the groom’s family were all there yet. No, not yet. How about the bride’s family? Yes, those people sitting at that table over there, was the response. So that set of family and couple pictures were taken.

Finally, all of the groom’s family arrived on scene. There were so many of them that the photographer put all of them up on a large outdoor dining area “balcony” and he went down below to take the photos.

The contrast in size of family has played out in many weddings through the years. Once in a while, both families will be large. Often, one will be large and one will be small.

Families come in many shapes and sizes. It’s a fact of life. Some large families are close. Others are not. Some, whether large or small, have members who have differences of opinion on many topics. Siblings, parents, cousins, grandparents – all can find themselves at odds with others in the group over many things. Sometimes relationships become so strained that they break. Sometimes it’s possible to mend the relationship. Sometimes it’s not possible or advisable to do so, especially if there was a history of abuse in the picture.

Looking beyond the immediate picture of nuclear families (Mom, Dad, children), there are larger family structures. The kinship structures of peoples around the world are not identical. In some, kinship is defined by relationships along only the male line. In others kinship is based on the female line. These are quite different from the bilateral, nuclear family kinship system that is characteristic of the majority of families in Western societies today.  In some kinship systems, the family is multi-generational, with the eldest members of the family making the decisions for the younger generations. We call these corporate kinship systems. In nuclear family kinship systems, the individual adults make their own decisions for themselves and their families.

Fictive kinship adds another layer to the picture as well. Godparents, sponsors, people who are close friends of a family, can play roles like those of biological relatives. These systems provide extra support to the family as they raise their children.

This complexity comes to mind as I hear the readings for the Feast of the Holy Family. Jesus, Mary, and Joseph were a family. Parents and child together, making their way through life. Their family was a part of a larger corporate family. Kinship included relatives beyond Mary and Joseph. These relatives worked together to support themselves and their children. Kinship passed through the male line, so Jesus was raised as a member of Joseph’s extended family. Fortunately, for those who keep track of such things, the line of King David was quite large by that point in time, so Mary was also descended from David’s line.

Family dynamics – who is in charge, whose authority is primary, who takes care of whom and when – all play a role in how healthy family relationships are. Sirach presents a picture of family relationships that bear imitation. (Sir 3:2-6, 12-14) The reading is all phrased in terms of the parents and their sons, but that’s a feature of the culture of the time. One could easily substitute our less specifically male terms today to make it more inclusive.

“God sets a father in honor over his children; a mother’s authority he confirms over her children. Whoever honors their parents atones for sins, and preserves themselves from them.”

Sirach admonishes his listeners to be kind, respecting and supporting each other. Older folks care for younger ones. Those younger ones in turn care for the older ones as they age. “Kindness to a parent will not be forgotten…”

St. Paul speaks to the Colossians about living as a community. (Col 3:12-17) The same advice he gives regarding communal relationships applies to successful families too. (Successful in this case is a term referring to loving, supportive families.)

Members of the community are to “put on,” (to wear) compassion, kindness, gentleness, humility, patience, and willingness to forgive as the garments that enfold their lives. In their dealings with each other, grievances are to be forgiven because the Lord has forgiven all. Love is the bond of perfection. And above all, the peace of Christ forms all into one body.

We respond to the word of Christ dwelling within us with prayer, songs, and gratefully living in the Lord’s name.

Returning to the family of Joseph and Mary, we again see a loving family living within their tradition. (Lk 2:22-40) After the birth of a son, the family brings the child to the temple. The child is seen as belonging to God. The parents offer a sacrifice of thanksgiving for him. Poorer families offered two turtle doves or pigeons. Wealthier families offered more elaborate sacrifices. Joseph and Mary were not rich, so they offered the two birds in sacrifice.

While at the temple for Jesus’ circumcision and to offer the sacrifice for him, they met two older people who had been promised the great gift of seeing “the Christ of the Lord” before their death. The first was named Simeon. He took Jesus into his arms and praised God for having sent the child who would become “a light for revelation to the Gentiles, and glory for your people Israel.”

The other person was an old woman, a prophetess named Anna. She too gave thanks to God for having seen the child. She told all she met that this child had at last been born.

None of the people involved in these events knew all that would happen to this family and this child. But Simeon and Anna knew he was special, through the gift of the Spirit’s revelation to them. Joseph and Mary knew they had a beautiful baby boy. They gave thanks for his birth and returned to their home to raise him in a loving family and community. We are told that he grew “and became strong, filled with wisdom, and the favor of God was upon him.”

As we live and grow in our families, may the blessings lived by the Holy Family be with us too. May we grow strong together in faith, trust in God, and loving kindness. Does this mean we go around with our eyes cast down and a serious look on our faces? Absolutely not! We are children of a loving God who has a fantastic sense of humor. We are to be joyful and hopeful. We are to laugh at the funny things that happen and at our own foibles. We are to sit around and tell stories of family and friends, and the amazing things we have seen and heard. We are to care about and for each other, not throwing away anyone. All are loved by God.

On this day and in the new year that is fast upon us, may we grow in wisdom, age, and grace as well. May our eyes be open to see the Lord in each other and in those around us. May we grow hearts that are larger and more inclusive, bringing people who have no families or whose loved ones are far away into our circle of love. We are members of biological families, yes, but we are also members of the family of the Lord. That one is HUGE! May we enjoy meeting and growing together in God’s family of love.

Readings for the Feast of the Holy Family of Jesus, Mary, and Joseph – Cycle B

 

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Posted by on Dec 23, 2023

Are You Ready?

Are You Ready?

Well, here we are at the Fourth Sunday of Advent. If you are like me, you too have been hearing for several weeks now from people you meet the question, “Are you ready for Christmas?” Some answer that they are. I think many of us answer that we aren’t. Some of us live in hopes that one of these years we’ll be ready by Christmas Eve. This year I’m thinking I might be ready for Christmas by Epiphany! But it’s the Fourth Sunday of Advent and Christmas will happen on schedule, regardless of whether I’m ready or not.

It strikes me that living in God’s time is much like being ready for Christmas, whether on the correct calendar day or not. Things happen when the time is right for them. King David wanted to build a home for God in Jerusalem. The Ark of the Covenant was still in the tent in which it had rested since the Law was given in the Sinai Desert – at the beginning of the 40 years the Israelites traveled in the desert after leaving Egypt.

David had a lovely new palace and decided it was time for God (present in the Ark) to have a nice place too. But the Lord, through Nathan the prophet, told David the time was not right and he was not the right person to do it.  What a disappointment for David! The Lord reminded him that all the military success that had led to peace in the land had been accomplished through the Lord’s support. But although David would not be the one to build a temple for the Ark, one of David’s descendants would rule over a kingdom that would last forever. This ruler and God would have a relationship like that of father and son – a close, loving relationship. (2 Sam 7:1-5, 8b-12, 14a, 16)

Mary was a person who wasn’t expecting anything extraordinary to happen in her life. She was probably in her early teens. Engaged to be married. Ready to live the life of a wife and mother. Excited and likely a bit scared too. After all, it’s a big deal to have a husband and family to care for. And then her life changed. She was visited by an angel, Gabriel by name, who told her God had other plans. Would she be willing to have a child that would not be quite the same as everyone else? Would she be willing to let God work in amazing ways in her life and through her body? Blessedly for all of us, Mary gave her consent. She didn’t have to, but she did. And nothing has been quite the same since that day. Her son, a descendant of David, fulfilled the ancient prophecy. (Lk 1:26-38)

The child born to Mary changed history. His coming ushered in a new understanding of the relationship between God and humans. New ways of living. New ways of forgiving. New ways of service. New understandings of God’s love for even the humblest person.

I don’t know if the house will be clean. The tree is still in the process of being decorated. Some of the tamales have been made. Others are in a “some assembly required” state yet. I think we have gifts for all who will come, but most are not yet wrapped. Fortunately, not everyone will be here on Christmas Day. Some things will keep an extra day or two before they need to be finished. In the meanwhile, I am going to enjoy the Fourth Sunday of Advent and its quick morning to afternoon transition to Christmas Eve.

Are you ready? Am I ready? This is the question of the day. I pray that we are ready to meet the Lord in all the many ways and times he appears in our lives.

May these next few days be filled with the blessing of love and family and friends. The rest of the “trimmings” are just that – trimmings.

Readings for the Fourth Sunday of Advent – Cycle B

 

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Posted by on Dec 17, 2023

Joy – Much more than simple happiness

Joy – Much more than simple happiness

I’ve been thinking a lot about joy these past few days. Joy is a fruit of the Holy Spirit, right up there with love and peace at the beginning of the list of them given to us by St. Paul in his letter to the Galatians. It’s not a passing phenomenon like happiness. It’s something much deeper that is rooted in the Spirit. Through good times and bad, joy is a response to the presence of God working in us and in the world.

Isaiah speaks of bringing glad tidings to the poor, healing to those whose hearts are broken, liberty to captives, a year of favor. The prophet rejoices in the Lord who brings salvation and makes justice and praise spring forth in the land. (Is 61:1-2a, 10-11) Isaiah spoke in and about the same land in which hearts on both sides of a war are being broken today. How will justice, peace, and joy blossom again? How does joy appear in the midst of sorrow and pain?

Yet in all things, we are called to rejoice. We are to pray unceasingly and give thanks for all that comes to us – we can and will learn and grow closer to God as we do. St. Paul promises that the God of peace will make us holy and ready for the coming of the Lord. (1 Thes 5:16-24)

John the Baptist came to testify to the light that was coming into the world. He was clear with all who came to him that he was not himself the light. His role was to be a voice in the wilderness calling all to prepare the way of the Lord. Another was coming. This other one would be much more important, but in the meanwhile, he himself would continue to call people to repentance and to prepare for the one already present among them, the one who was to come. (Jn 1:6-8, 19-28)

Joy is fundamental in each of these messages. Joy is a characteristic that is more stable than happiness. Even in hard times, one can be joyful, recognizing the sustaining presence of God in the midst of those hard times.

In Surprised by Joy, C.S. Lewis noted that like happiness and pleasure, anyone who has experienced joy will want to have it always. “I doubt whether anyone who has tasted it would ever, if both were in his power, exchange it for all the pleasures in the world. But then Joy is never in our power and Pleasure often is.” Joy is enduring and deep rooted.

Author Michela Summa notes in Joy and Happiness, “joy is not only a direct emotional response to an event that is embedded in our life-concerns but is also tightly bound to the present moment…” She contrasts this to happiness which is experienced at the culmination of a process. Joy is present through the entire process.

Dr. Pamela King, of Fuller Theological Seminary has been researching joy in her work in Applied Developmental Psychology. In an interview in 2020 in Psychology Today, she said:

“I have observed that many people have an enduring and underlying sense of something that is deeper than the emotion of happiness, and I have come to describe this as joy. In my study of joy, I have also noticed that joy is more complex than a feeling or an emotion. It is something one can practice, cultivate, or make a habit. Consequently, I suggest that joy is most fully understood as a virtue that involves our thoughts, feelings, and actions in response to what matters most in our lives. Thus, joy is an enduring, deep delight in what holds the most significance.”

“An enduring, deep delight.” This is something much more than happiness and contentment. This is a quality of openness and acceptance and delight in the presence of God in all things. When all is well and when all is perfectly awful, God is present with us, giving strength and courage. This, as a priest I knew years ago once said, “is pretty good news!” In this we rejoice. In this we trust. In this we move forward on our journey of life.

As we move through this Third Week of Advent and quickly approach the celebration of Christmas, may we pay attention to God’s presence in our daily lives and activities. May we rejoice in those with whom we interact. May we find time to rest in the love of our God who took time to enter into humanity as a real human child.

Our family Advent Calendar now includes three candles for the first three weeks of Advent. Today the pink candle joins the festivities, reminding us all to prepare in joy for the Lord’s coming.

Rejoice. The Lord is near!

Readings for the Third Sunday of Advent – Cycle B

 

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Posted by on Dec 10, 2023

¡Preparen el camino del Señor!

¡Preparen el camino del Señor!

Una voz clama en el desierto, en el yermo, en los lugares indómitos. Es hora de prepararse. “Consuela a mi pueblo” con ternura. El Señor viene.

Isaías proclama la promesa de Dios al pueblo. Él mismo está llegando. Se está preparando un camino recto. Los valles se llenarán. Las montañas serán niveladas. La tierra escabrosa se convertirá en una llanura. La gloria del Señor será revelada a todos. El Señor viene con poder y guiará a su rebaño como un pastor. (Is 40:1-5, 9-11)

Este tiempo de preparación para la venida del Señor no es todo dulzura y estabilidad. Ni mucho menos…

Se están llevando a cabo cambios importantes para hacer posible la venida del Señor. Las barreras deben caer. Hay que llenar valles y cañones de todo tipo en los que los incautos puedan caer o perderse. Las distracciones y la agitación del mundo que experimentamos incluso hoy en día son parte del proceso de preparación para que el Señor venga a nuestro mundo.

Es bueno reflexionar sobre las montañas y los cañones a los que nos enfrentamos en nuestra vida cotidiana. ¿Cuáles son? ¿Dónde y cuándo los encontramos? ¿Cómo se interponen en el camino de nuestra vida mientras preparamos para que el Señor entre en nuestros hogares, nuestras escuelas, nuestros lugares de trabajo, nuestras comunidades de fe? ¿Dónde y cuáles son las rocas que bloquean el camino y que hay que apartar? ¿Dónde están los caminos sinuosos que serpentean lentamente y nunca llegan a nuestro destino? ¿Cómo podrían ser más rectos?

Cuando venga el Señor, también llegará la paz. El salmista canta la promesa de paz del Señor. (Sal 85) “La bondad y la verdad se encontrarán; la justicia y la paz se besarán”. La justicia viene con el Señor, mirando desde el cielo y caminando delante de él, preparando el camino para su venida.

Sin embargo, el Señor no irrumpe en nuestras vidas y exige que estemos listos en el más mínimo instante. Él no apresura el proceso de preparación y crecimiento que los humanos necesitamos. Es paciente, espera que todos tengan tiempo de prepararse. San Pedro nos aconseja que nos comportemos con santidad y devoción para el día del Señor que viene. “Esfuércense por ser hallados sin mancha y sin tacha delante de él, en paz”. (2 Pe 3:8-14)

Y entonces, en el momento señalado, la voz del desierto clamará a nosotros. Nosotros también escucharemos la voz que nos llama. Juan el Bautista apareció en el desierto. San Marcos comienza su Evangelio no con la llegada de un bebé, sino con un recordatorio de que el Señor prometió enviar primero un mensajero, clamando para preparar el camino del Señor. (Mc 1,1-8) Ese mensajero era Juan, un profeta que llamaba a la gente al arrepentimiento. Los bautizó en el río, sumergiéndolos en el agua y lavándolos simbólicamente de sus pecados.

Juan nunca afirmó ser el que había de venir. Prometió que vendría otro, uno poderoso. Uno que bautizaría con el Espíritu Santo, el mismo aliento de Dios.

También nosotros escuchamos estas palabras. El hombre más poderoso señalado por el Bautista ha llegado en la historia. ¿Cuándo y cómo entrará en mi vida y en la tuya, con el aliento santo de Dios para avivar nuestros corazones y enviarnos a ayudar a llenar los valles y nivelar las montañas que aún se interponen en el camino de la venida del Señor? ¿Cuándo recibiremos y aceptaremos el llamado a dar paso al Señor? ¿Cómo seremos portadores de paz para nuestro mundo?

¡Preparen el camino del Señor!

Lecturas para el Segundo Domingo de Adviento – Ciclo B

Versión en inglés

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Posted by on Dec 9, 2023

¡Preparen el camino del Señor!

Prepare the Way of the Lord

A voice cries out in the desert, in the wilderness, in untamed places. It’s time to prepare. “Comfort my people,” speak tenderly to them. The Lord is coming.

Isaiah speaks God’s reassurance to the people. He is coming. A clear road is being prepared. Valleys will be filled. Mountains will be leveled. Rugged land will be made a smooth plain. The glory of the Lord will be revealed to all. The Lord is coming with power and he will lead his flock like a shepherd. (Is 40:1-5, 9-11)

This time of preparation for the coming of the Lord is not all sweetness and stability. Far from it…

Major changes are underway to make the Lord’s coming possible. Barriers must fall. Valleys and canyons of all sorts into which the unwary might fall or get lost must be filled. The distractions and upheaval of the world we experience even today are part of the process of preparing for the Lord to come into our world.

It’s good to reflect on the mountains and canyons we face in our everyday lives. What are they? Where and when do we find them? How do they get in the way of our living in preparation for the Lord to come into our homes, our schools, our workplaces, our faith communities? Where and what are the rocks that block the road and need to be moved aside? Where are the winding roads that meander slowly along and never quite arrive at our destination? How could they be made straighter?

When the Lord comes, peace will also arrive. The psalmist sings of the Lord’s promise of peace. (Ps 85) “Kindness and truth shall meet; justice and peace shall kiss.” Justice comes with the Lord, looking down from heaven and walking before him, preparing the way for his coming.

Yet the Lord doesn’t barge into our lives and demand that we be ready at the slightest instant. He doesn’t rush the process of preparation and growth we humans need. He is patient, waiting for all to have time to prepare. St. Peter advises us to behave with holiness and devotion for the day of the Lord that is coming. “Be eager to be found without spot or blemish before him, at peace.” (2 Pt 3:8-14)

And then, at the appointed time, the voice from the wilderness will cry out to us. We too will hear the voice calling to us. John the Baptist appeared in the desert. Mark begins his Gospel not with the coming of a baby but with a reminder that the Lord promised first to send a messenger, crying out to prepare the way of the Lord. (Mk 1:1-8) That messenger was John, a prophet who called people to repentance. He baptized them in the river, plunging them into the water and symbolically washing them clean of their sins.

John never claimed to be the one who was to come. He promised that another one was coming, a mighty one. One who would baptize with the Holy Spirit, the very breath of God.

We too hear these words. The mightier one has come in history. When and how will he come into my life and yours, with the Holy breath of God to enliven our hearts and send us out to help fill in the valleys and level the mountains that still stand in the way of the coming of the Lord? When will we receive and accept the call to make way for the Lord? How will we be bearers of peace for our world?

Prepare the way of the Lord!

Readings for the Second Sunday of Advent – Cycle B

En Español

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Posted by on Dec 2, 2023

Beginnings, Endings, and Continuity

Beginnings, Endings, and Continuity

One year comes to an end. Another begins. One story comes to an end. Another begins. One way of living ends. Another begins. We see this pattern again and again in our lives. But what about the transitions? Is there anything that remains from the year or story or way of living that carries over into the next?

We have reached the end of a liturgical year, a series of fifty-two weeks of remembering and celebrating the love of God reaching into our human lives. A new year begins for us on the fourth Sunday before Christmas – this very Sunday, the First Sunday of Advent. Do we start from scratch somehow or is there a seamless continuity between the celebration of Christ the King and the beginning of Advent?

The word we use for this time comes from Latin, from a word meaning arrival. Something or someone is coming or arriving. In our Christian tradition, we look for the coming of Christ into our world, both at the end of time and into our own personal time. We also await the celebration of the birth of Jesus, the Son of God and son of Mary.

Do we start with a totally clean slate then? Not really. Jesus was born into human history. Just which day and which year we don’t know. Parents didn’t go to the Court House and record births in those days. Even the presentation of a child at the Temple didn’t get recorded in any way that we can reference officially. The early Church chose late December for the birth date to coincide with the Roman celebration of the return of light at the solstice. Since Jesus is the Light of the World, it made sense to celebrate his coming at that time. It also made it easier not to be noticed while celebrating the coming of a person who was crucified for treason!

So then, Jesus has already come into human history. He has promised to come again at the end of time. When that end of time will be was originally thought to be very soon after his Resurrection. But that too turned out to be a bit delayed. Of course, in terms of the age of the universe, it’s barely a blink in time, but it’s a long time for humans.

The ancient Hebrews waited for a very long time too, with many ups and downs along the way, for the coming of the Messiah. The prophet Isaiah asks the Lord why he lets the people wander away, harden their hearts, and no longer respect his will. He reminds the Lord that he could come in great power and punish them, blowing them all away like leaves carried away by the wind. And yet he concludes, “O Lord, you are our father, we are the clay and you the potter.” We humans and all the world are the work of the Lord’s hand. (Is 63:16b-17,19b; 64:2-7)

St. Paul gives thanks to God for the people of Corinth in his first letter. They have been filled with grace, a share in the life of God, through Christ Jesus. They have received all the spiritual gifts they need as they wait for the revelation of the Lord Jesus Christ. Again, they wait, and as they wait, they live the teachings they have received. (1 Cor 1:3-9)

Jesus reminded his disciples, “Be watchful! Be alert!” Like servants whose master goes on a journey, it’s still necessary to keep watch and be prepared for his return. (Mk 13:33-37)

And how do we keep watch and remain prepared for the master’s return? What have we been taught? What have we been hearing in the past few weeks? Care for the hungry, the thirsty, those in need of shelter, clothing, health care, and all the basic necessities of a dignified human life. All of these are the activities to which we are called as children of the Father and siblings of our Lord Jesus, sharers in the Kingdom of God.

Here is the continuity. We have come to the end of a year of living and learning the ways we are called to serve the Lord. We begin a new year of learning as we prepare to celebrate his coming. And in this time of transition, we are reminded that resting on our laurels and trusting that we have learned enough and all is well is not enough. We must continue to learn and practice what we have learned already. And then we must remain alert so that we recognize the Lord when he comes into our midst.

Happy New Year. May this be a year of joyful growth and surprises as we find the Lord in every corner of our lives.

Readings for the First Sunday of Advent – Cycle B

 

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Posted by on Nov 24, 2023

Sheep and Goats – Which?

Sheep and Goats – Which?

Sheep and goats represent a frequently recurring image in both Hebrew and Christian scriptures. I don’t know about you, but I have not personally had a great deal of experience with either sheep or goats outside of petting zoos.

Given my great lack of knowledge of either sheep or goats, I asked my sister, who raises alpacas and has a sheep as well, to help me understand how sheep and goats are similar and how they are different. Her daughter-in-law, my niece, raises goats, so my sister also got feedback from her. It made for a very enjoyable afternoon’s texting.

Here’s what I learned.

  • Goats are smarter than sheep and can figure out puzzles, “like how to open a gate.”
  • “Goats are leaders, sheep are followers.”
  • “Goats are hardier and easier to take care of than sheep, in my experience…”
  • Both have similarities regarding food and other animal habits, but there are differences.
  • Sheep will knock over anything or anyone, including the shepherd, who is in the way of where they want to go, especially if they are frightened or in a hurry.
  • Sheep are very food and instinct oriented and will ask for food and water even when they already have them.
  • “Sheep are complete idiots and rude,” quoth the goat herder in a short text.
  • Endearing qualities of goats? “They love treats and are a lot hardier.” Again from the goat herder.
  • Goats will come up to a person and wait to be petted. If they think they are being ignored, “they will stick their heads over the fence so you can scratch their nose or between their horns.”
  • Both sheep and goats can be sources of milk and fiber/wool. Some types are more suited to one or another product.
  • Goats can be used to pull carts. Their horns make it easier to keep a halter on those with smaller ears.
  • Sheep can sleep outside in the snow – their wool keeps them warm under the snowy blanket. When they wake, they can eat snow rather than needing to drink water.
  • Sheep will ‘Pogo’ when they are happy or in a hurry to get somewhere – “hop, hop, hopping … their little feet hitting the ground.”

Many thanks to these two lovely ladies for their insights.

These exchanges left me wondering why it’s the sheep who get the good press in the Bible.

In the Book of Ezekiel, the king and religious leaders of Israel get the blame for having caused the great troubles of defeat and exile of the nation under their leadership. Ezekiel, in a passage before the one we see this day, decried the fact that they had taken advantage of the poor, the sick, the injured, and those who were lost souls among the people. The job of the King and religious leaders, in God’s view as expressed by Ezekiel, is to look out for those who can’t take care of themselves and need help.

Speaking through Ezekiel, God proclaims, “I myself will look after and tend my sheep.” (Ez 34:11-12, 15-17) God promised to rescue these sheep from everywhere they have been scattered and bring them to a safe pasture. This shepherd will go out and find those who are lost, tend the wounds of those who are injured, and heal the sick ones. But “the sleek and the strong” will be destroyed – those who did not use their strength to help and protect the others.

On a final note, the prophecy declares, “As for you, my sheep, … I will judge between one sheep and another, between rams and goats.” (Rams are unaltered male sheep.)

There we go again. Sheep versus goats? There must be something else beneath the surface that a non-shepherding culture doesn’t notice.

It is possible to have both sheep and goats in a herd. Goats can help protect the sheep from predators, because they tend to be more aggressive. They’re not going to turn and run away in panic when they perceive a threat. They eat different plants than the sheep, so the pasture can support more animals.

Ezekiel is not the only one to speak of sheep and goats. In Jesus’ description of the end of times when he will return in glory with the angels and sit in judgement over all the nations, he speaks of sheep and goats as well. Matthew’s narration of this event is the only version of this that we see in the Gospels. (Mt 25:31-46)

People will be divided into two groups, just as a shepherd separates the sheep from the goats. The sheep will be gathered at Jesus’ right hand and the goats at his left. Then he will tell those on the right, “Come … inherit the kingdom prepared for you… For I was hungry and you gave me food…” These were the ones who took care of the hungry, the thirsty, newcomers, those without adequate clothing, the ill, the imprisoned. They are surprised to be singled out for this, especially since they didn’t recall ever doing any of this to/for Jesus personally. He explains that doing it for “one of the least brothers of mine” was the same as doing it for him.

Those on the left-hand side are chided for not caring for the hungry, thirsty, naked, and so forth. Again, they don’t recall ever seeing Jesus needing these things. Yet Jesus applies the same logic to them. What was not done for the little ones, the least of God’s people, Jesus’ brothers and sisters, was not done for him.

Here we still are, with the sheep getting the good press and the goats getting the bad.

I think part of what we are seeing is that the ancient Hebrews started as shepherds, so there’s a long history with these animals and their care. Abraham was a shepherd. He probably had both sheep and goats in his herds. Both species have useful qualities and together they can provide a more complete set of products for supporting a household, especially a group of herders who travel from place to place with their animals. Goats, with their intelligence and tendency to be more aggressive, might be a bit more challenging at times. But these same qualities would make them a useful addition to the mix. The shepherds and their dogs could use the help of other animals in protecting the entire herd. Still, if there are too many goats, it could also be a problem, especially when it comes to growing the herd and mating time. Intermixing the species is not a successful strategy in such instances.

Another thought that comes to mind is that sometimes, it’s best just to follow the rules and do what is the right thing, even if it’s not the most clever or flashy. When we get too clever and try to outfox the rules to get a better deal for ourselves, it’s not going to lead to our serving the poor or those who can’t get a leg up in life on their own. We too easily get focused on our own needs and wants and find ways to justify meeting those first. God, the shepherd, wants us to look out for each other and will support us as we do. We don’t have to go running off slyly on our own like the goats, figuring out how to unlock the gate to have a good life.

One other thought, which comes from Catherine Cory in the Workbook for Lectors that we use in our parish, is that the words translated as sheep and goat do not necessarily refer only to the animals we categorize by that name. She suggests that the term translated as sheep refers to small grazing animals, not just sheep. The term translated as goats refers to small creatures that are “woolly.” She suggests that those Jesus called sheep are the mature ones who are ready to enter the kingdom of God. The others are unready to enter. They have not matured properly and become ready for the kingdom. The way to become ready, is to serve the hungry, the thirsty, the imprisoned, the sick, and so forth. We call these tasks the Corporal Acts of Mercy and we are all called to this service.

As we end our liturgical year with this Solemnity of Our Lord Jesus Christ, King of the Universe, let’s pray that we have grown in maturity this past year and will continue to grow in the year to come. It’s not just the sheep in my sister’s yard who should go hop, hop, hopping quickly towards a special treat or person. We, the sheep of our Lord and God, need to hop, hop, hop along together in joyful service, meeting our Savior in all those we encounter.

Readings for the Solemnity of Our Lord Jesus Christ, King of the Universe – Cycle A

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Posted by on Nov 19, 2023

Worthy Wife, Worthy Husband & Talents

Worthy Wife, Worthy Husband & Talents

Literature written thousands of years ago sometimes presents us with images that seem unnecessarily limited in our times. This is particularly true when we look at gender roles and expectations.

The Book of Proverbs includes many sayings and images that can be taken individually and used to guide one’s actions. It also presents a picture of Lady Wisdom, an ever-present manifestation of God’s powerful presence in our world. One section is written as an acrostic poem. Each line begins with a word from the Hebrew alphabet. The lines begin with the first letter, alef, and the poem’s last line begins with the letter tav, the last letter of that alphabet. (As an aside, the alphabet can be known as the Alef-Bet – the A, B – and as we would add – Cs.)

This poem speaks of the qualities of the ideal wife in the world of that day. (Prv 31:10-13, 19-20, 30-31) Women in those days were primarily responsible for management of the home, raising of the children, and support of their husbands in their activities. They did not have careers outside the home. It was a full-time job to handle the household.

Many years ago, the teacher of a class dedicated to study of Wisdom literature assigned his students the task of writing a “newly discovered” extra chapter for each book studied. It was a way of seeing what the student understood about the book being studied. One student decided to write a parallel chapter for the book of Proverbs, describing the husband, also in an acrostic poem.

The section about the wife begins, “When one finds a worthy wife, her value is far beyond pearls.” Her skills are praised, her outreach and compassion to the poor are noted, her dedication to the Lord is admired, and she is described as meriting praise for her labors at the city gates. It is truly a work of praise and love.

Here’s the missing chapter about the worthy husband, as imagined by a woman in the late 20th century.

A Modern Parallel to Proverbs 31:10-31

A worthy husband, who might find him? He is more precious than gold.
Bountiful is the harvest of his labors.
Confidence in his abilities guides his actions.
Defending the poor, he dares oppose oppression.
Eager for life, he embraces it joyfully, yet
Fails not to recognize physical death as its goal.
Gentle concern endears him to his family and friends.
Humbly he acknowledges his strengths and weaknesses.
Innocently he walks in the midst of intrigues.
Joyfully he provides physical and spiritual support for his wife and children.
Kites he flies with his children and he kisses them freely each day,
Loving them and their mother as himself.
Manager of his earnings, he generously shares whatever he has.
Nature is his ally, she abundantly rewards his good deeds.
Optimistically he faces the future with assurance as he
Prayerfully begins, lives, and ends his day.
Queen of his heart, the wife he has chosen he makes his partner.
Respectfully dealing with all he meets, he is loved in return.
Smiles are his trademark, even during times of trouble.
Truthfully he expresses his thoughts.
Unusually curious, he is continuously questioning,
Vigorously seeking truth.
Wisely guarding his inner privacy, his
“X” or unknown qualities continually surprise his friends.
Youthfully he goes about his work,
Zestfully living each day, he wins praise from all.

We each have talents received from God, who hopes we will use them wisely to spread the kingdom of love and mercy, just as the master Jesus described did when he gave his servants huge sums of money to invest on his behalf. Two of the servants took the money and used it to earn an equal amount. One was afraid that he might lose it and the master would be angry, so that servant buried the money to protect it until the return of the master. Only those who took and used the money were pleasing to the master when he returned. (Mt 25:14-30)

The parable ends with the statement that those who use their gifts, who spend them freely, will be rewarded with more of the gifts they need. Those who hold on tightly to what they have will lose them instead.

The gifts we receive from our Father are to be put to work. Just as the worthy wife buys flax and wool to spin thread and weave fabric for making clothing for her family in the poem, we are to take the talents we have and share them freely. This may be something as simple as sharing a smile with a passing stranger, or patiently waiting in line while a checker helps the customer ahead of us sort out which card to use to pay for the groceries. Sometimes we are asked to share a bit more. A child needs a new coat for the winter. Will we help fund that for a low income family? A family doesn’t have extra money to buy a doll for a child for Christmas. Will we be the ones who help that child receive a precious gift? An older person waits hopefully for a visit from a neighbor. Will we be the ones who stop by to say hello and share a few minutes of friendship? Our church community needs helpers to share our faith with the children and youth. Will we take the time to be with them as they learn of God’s love? Will we share what we have seen?

We all have received many gifts and talents. Men and women, husbands and wives, adults and children – all have something received and something to give. As we approach the end of our Church year in another week, may we be open to hearing the voice of the Lord and growing into the role we are to play in the community of faith.

Readings for the Thirty-Third Sunday in Ordinary Time – Cycle A

 

 

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Posted by on Nov 12, 2023

The Lady Wisdom at the Gate

The Lady Wisdom at the Gate

Come with me for a little walk today. It’s a walk through our daily life. We’re going to visit some old friends and some new ones too. Along the way, we’ll see some people we don’t know. One person in particular whom we hope to see will be a model and guide for our journey, the Lady Wisdom.

This Lady whom we hope to see is described in the Book of Wisdom. She is “resplendent and unfading … readily perceived by those who seek her.” This gives us hope for our journey. If we are seeking her, we will see her.

So where do we look for her? And when are we likely to see her? Will she be found in gatherings of teachers and students who are seeking the mysteries of the universe? Will she be present at fine restaurants and banquets where leaders of industry and government meet and share a meal? Will she be at department stores, among the fine clothing and perfumes? How about in the kitchen as we sit and visit after dinner and then clean up the dishes?

Wisdom herself tells us that she will help us find her. (Wis 6:12-16) She will sit outside our door in the early morning, waiting for us to get up and venture out into the world. We might not see her though. We must be looking for her if we hope to see her, keeping our eyes open. What will we see as we go on our way? The homes of our neighbors. The trees and flowers in the gardens. The people getting ready to go to work and school. Those coming home after working through the night. Will we see their joys and sorrows too? Will we notice their hopes and the places they are in need of encouragement and healing?

This Lady Wisdom meets all who seek her as they travel through the day. She makes her rounds and visits all, bringing love and hope and joy with her as her gift. In the process, she opens our eyes to see the needs of others and their joy and gifts as well.

We don’t generally think of wisdom as being masculine or feminine in our daily lives. We think of wise people as those who know many things and make good choices that lead to happy, successful lives. But in scripture, particularly in the Books of Wisdom and Proverbs, Wisdom is more than that. Wisdom is feminine and intimate. There are at least three words that are translated as Wisdom in the Scriptures, but the one in question here is characterized by a sense of intimacy with God. Wisdom is connected with the divine. She is radiant, reflecting the Lord’s light. Wisdom leads us to union with God through our connection with all of creation and all of God’s people.

Wisdom helps us see hope in difficult times. When people we love become ill or die, Wisdom helps us trust that they will rise through the gift of the Lord. (1 Thes 4:13-18) When we meet others who are having hard times financially or personally, Wisdom helps us walk with them, sharing their burden and helping to make it easier. We won’t always be able to resolve the problem or make it go away, but being present can be the most important gift we can give. Moral support in hard times cannot be purchased.

Wisdom also helps keep us on our toes, ready to meet the Lord when he comes. When we have met him in our daily lives, in our contacts with folks who may need a help to support their families, with those who are seeking a safe place to live and raise their children, with those who hope to go to school and enter a career, with those who are sick or dying, and so many, many more, we will be more like the wise virgins of Jesus’ story, who had the oil they needed to keep their lamps burning late into the night. (Mt 25:1-13)

Many years ago, a group called the Medical Missionary Sisters produced an album called “Joy is Like the Rain.” One of the songs was titled, “It’s a Long Road to Freedom.” It is ringing in my head this day. “It’s a long road to freedom, a winding steep and high, but when you walk in love with the wind on your wings, and cover the earth with the songs you sing, the miles fly by.”

When we walk with Wisdom on our journey, we walk in love and the miles do fly by. The Lady Wisdom sits at the gate waiting for each of us to notice her and journey with her through our days. May we be blessed with open eyes to recognize her.

Readings for the Thirty-Second Sunday in Ordinary Time – Cycle A

 

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Posted by on Nov 5, 2023

Covenants and Family

Covenants and Family

The time spent nursing a child is some of the most precious time ever in the lives of mothers and children. Not all children nurse easily from the beginning of their lives, but once they and their mothers figure out how they can do it, the time together and the sharing become unforgettable – a deep, pre-verbal connection is formed that can last for decades. As a mother myself, who was nursed as a child and watched my siblings nursing as well, I was delighted to have the chance to do so too. Those years with my children were very special, filled with funny happenings, some frustrating times, and many simply peaceful, routine times.

St. Paul speaks of his time with the community in Thessalonika as one in which he and his companions were “gentle among you, as a nursing mother cares for her children.” (1 Thes 2: 7b-9, 13) They shared the amazing, wonderfully good news of God’s coming among us and loving each of us as parents love their children. The response of the people among whom they toiled was a source of great joy to them. He speaks of his gratitude to God for their openness and acceptance of the teaching, which shows forth in their lives. Though Paul doesn’t say it in so many words, in their lives they are examples of the contentment of the weaned child on it’s mother’s lap, happily experiencing the presence of a parent’s love and protection in life of which the Psalmist speaks. (Ps 131: 1, 2, 3)

Both the prophet Malachi and Jesus speak of family ties too when addressing the challenges of their times.

Malachi speaks at a time after the Babylonian Exile. (Mal 1:14b-2:2b-8, 10) He proclaims that the Lord is a great King, with power feared among the nations. Yet the priests who are responsible to lead the people in worship have not lived up to their calling. They have turned away from the covenant, the agreement God made with Levi, their ancestor. Malachi cries out, “Have we not all the one father? Has not the one God created us?” The covenant of the ancient fathers of the community with their God has been broken. This is a great tragedy. Israel is a family, the children of God, yet the priests have not lived up to their part in the relationship. As a result, their family connection as a community with God has been broken and so has their relationship as sisters and brothers in one family. When this happens, community strength is lost and mutual respect is gone.

How and when will the covenant be renewed? Only when the people turn again to God, their father, the one father of all.

Jesus spoke of the Pharisees, who were students and teachers of the Law, and the Scribes, who were advisors, leaders, and teachers entrusted with reading and writing the traditions and teachings that guided the community. He criticized them because they did not live what they taught. To follow all the details of the Law as they taught it was very difficult. They themselves did not follow the rules they made for ordinary people to follow. Yet Jesus did not tell people to ignore the teachings. Instead, he told people to follow the Law, but not to follow the examples of these teachers who were more interested in being seen and honored for their pretended observance of the Law than in actually living according to the Law. The fundamentals of living humbly, serving others, and recognizing all others as brothers and sisters of the one Father in heaven are the critical, essential actions. (Mt 23:1-12)

In a community and culture in which corporate families were the norm, one statement in particular is striking: “Call no one on earth your father; you have but one Father in heaven.” In corporate families, the leadership of the family is vested in one parent. In Israel of that time, the parent was the father of the extended family. Children and grandchildren and their families were all under the leadership and authority of that one parent. Individual families did not really exist in the sense we experience them. Family identity passes through the male or female line in corporate families. In patriarchal Israel, the line went through the males – from father to son. Women married into the family, leaving their own family behind. The “Father” in this large extended family made the decisions about who would do what and who would marry whom. Jesus says, only God is the Father. The earthly parents of each person are not the ultimate authority.

The bottom line for Jesus was the importance of humble service. “The greatest among you must be your servant.” Only those who serve humbly will ultimately be recognized for their greatness.

The nursing mother, the humble servant, the God who is Father. The ones who make life easier and better for others, especially the others who are poor, or of lower social status, or strangers/newcomers in the land, or who suffer illness or injury are the ones who will be exalted. These are the ones pleasing to the Father. It was thus in the time of Malachi. It was thus in the time of Jesus. It was thus in the time of St. Paul. Nothing has changed. It is still thus in our days.

May we this week be aware of the needs of others and quietly offer a hand where needed. Maybe we pick up a bit of litter in a parking lot. Maybe we smile at a neighbor. Maybe we are patient in line at the grocery store. Maybe we read a story for the umpteenth time to a small child. Maybe we sit down with a nursing child and simply allow the child to eat and rest, basking in our love. Whatever we do, when we do it in love, we do it for and with our Father in Heaven. And the Father is pleased…

Readings for the Thirty-first Sunday in Ordinary Time – Cycle A

 

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