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Posted by on Feb 25, 2012

Driven into the Desert

The Eternal Present – Living in the Now

Blooming daffodils

Summer-like weather had kissed the coastal city in mid-winter. The warm sun shone brightly, not a cloud in the sky. Birds sang happily, chattering away noisily with their peers while enjoying their southern sojourn. Flowers bloomed merrily in every garden and by the wayside paths. It was the kind of day when no one should be stuck inside. But that was where she had been all day. There were dishes to wash, groceries to purchase, documents to proof-read, checkbooks to be balanced. That was all on top of caring for a small child and keeping him safe as he explored the many nooks and crannies of his world. By the time all was done and they could go outside, it was already time for her to begin dinner preparations, so someone else got to go out with him!

By late evening, as bedtime approached, dinner now having been completed, dishes done, beds ready for their occupants, the little guy decided he didn’t want to stop playing and get ready for bed. She was frustrated and tired — not at all in a mood to be patient and gentle. Fortunately, she recognized the need for a quick break and walked into another room long enough to regain a bit of peace. When she came out, the child ran towards her, his face one big smile from ear to ear. All memory of the battle waged a few moments earlier long gone from his mind. He had a story for bedtime. Could they read it?  Of course, they could, and the rest of the evening ritual proceeded pleasantly. She even got a few minutes of quiet before retiring herself.

The experience of our “heroine” is, I think, all too common for many of us today. There is so much to be done. So many expectations of how quickly we must respond, so many opportunities to be “busy about many things,” that we end up over-stressed and missing the wonders of the present moment. Yet we would be well advised to notice the child’s way of living in each moment. After all, Jesus told his followers that the Kingdom is made of child-like people — people who can be present in the moment.

God exists in the Eternal Present. Every moment is new in that Eternal Present. Nothing carries over except God’s ever outpouring love. God does not hold on to the past — all is new and everything is possible. “Your sins I remember no more.” (Isaiah 43:25)

We, on the other hand, get stuck in the upsets, angers, resentments and disappointments of the past. Our ability to see and respond to love gets paralyzed. We become separated from our loving, ever present God and the wonder of ever new life flowing out as the present moment.

Jesus comes to lead us from that separation, that paralysis of living and re-living the past (aka, our sinfulness). Once we accept that healing, we can once again rise from our mats as did  the paralyzed man in the Gospel (Mark 2:1-12), dancing in the joy of new life in God’s NOW.

Daffodils Bloom – from public-domain-image.com

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Posted by on Feb 22, 2012

Driven into the Desert

Almsgiving, Prayer and Fasting – Lenten Practices in Our Lives Today

Praying Hands - Albrecht Durer

Ash Wednesday, the first day of Lent, brings with it a reminder from Jesus of the importance of 1) caring for each other, especially those in need, 2) staying in close communication with God, and 3) strengthening our physical, mental, and spiritual lives through actions that help us develop more control over the urges that don’t lead us to God. The traditional names for such activities are almsgiving, prayer, and fasting.

Catholics who grew up before and during the years of Vatican II often think first of fasting or giving up something as the activity of choice for Lent. This practice was generally phrased in terms of “What are you giving up for Lent?” There were (and still are) days in which fasting from normal amounts of food was required of adults between the ages of 21 and 59. However, there were other days in the year which were also set aside for fasting, so that was not unique to Lent. What was unique to Lent was giving up something: candy, television, movies, cigarettes, drinking, etc.

Ash Wednesday’s reading from Matthew 6:1-18 is a reminder that all three practices are important and even interdependent. They are also to be done quietly, without great fanfare, and without even congratulating ourselves on how well we’re managing to do them! So, how can we — citizens of a busy, busy world — find time to pray, identify and organize resources to share with others, and make fasting somehow different than dieting?

A few thoughts come to mind.

1) Almsgiving: The sharing of worldly treasures has been a mark of the Christian community since its earliest years. Christians recognized from at least the time of St. John’s Gospel, and before, that Jesus is present in the community.  To the extent that anyone is suffering from lack of basic necessities, those who do not lack them have failed to meet the needs of Jesus. This is a hard teaching sometimes, especially when times are tough and there is little left over to share. Remember: we are called to share our time, talents, and treasures. If what you have is time, then give of that. If what you have is talent (maybe for telephoning or organizing a bake sale), offer that talent to help provide for those who need food or shelter. If you have enough money (treasure) to support yourself and your family, then share from what you have; maybe eating more simply for a few meals or waiting an extra month before buying that new pair of jeans, and giving the savings to feed those who don’t have enough.

The important thing is to be open to sharing what you have and creatively listening for the opportunities to do so.

2) Prayer: Time for prayer is not easy to find —  if you think you have to set aside an hour a day to pray. On the other hand, if you remember to intersperse prayer into your entire day, then it becomes easier. A quick thank you for the morning as you open your eyes, a blessing over breakfast, a smiled expression of gratitude for a pretty sight on the way to work or the joy of a child exploring her world, a few moments of reflection on how the day is going at lunchtime, a quick prayer for the right words to say in conversation with a friend or co-worker, a blessing at the end of the day, a few moments of reading scripture while supervising a child’s bathing — all are ways to pray in a busy life. God is present in all of these moments and in the unpleasant, difficult moments as well. But God generally doesn’t burst into our lives and shout, “Do This Now!” God is much more subtle, inviting us to notice the presence of the divine in the everyday creation in which we live, and always leaving us free to respond to that presence as we choose.

3) Fasting: Limiting the amount of food eaten, or not eating at all, is the generally understood meaning of fasting. Going hungry on occasion is a good thing to do. It helps develop a greater appreciation of the gift of food. It also helps strengthen the will, so when other things must be declined, the will is strong enough to do so. However, fasting from food is only one way to fast. The practice of “giving up something” was a form of fasting. When we turned off the television on weekdays during Lent during my childhood, we broke its spell and no longer felt we had to watch any programs. We had time to do things together as a family that we didn’t do when the television was on: board games, music, conversation, outdoor play, cooking together, etc.

Fasting today may mean limiting our consumption of: consumer goods, recreational activities, social media including Facebook, television, text messages, tweets, online games, lunches or dinners out, or (insert your own time-consuming activity).  It creates a space for other things – for God to be noticed and heard.

Perhaps, out of fasting in this broader sense will come opportunities for prayer and resources for almsgiving as well. Then the circle of activities that quietly draw us closer to God will have become complete.

Praying Hands by Albrecht Durer – Public domain image

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Posted by on Feb 20, 2012

Driven into the Desert

Celebrating Lent – A Puzzle to Get Started

As Lent begins this coming week, we are called to turn from activities or things that separate us from God and instead do something positive to clear our way to return to friendship and union with the Trinity. It is a time to celebrate God’s love for us, trusting that God is in charge and even hard lessons help us become closer to the One who loves us unconditionally.

In the spirit of celebration, then, let’s start with a puzzle. Click here for the solution once you’ve tried it. Click here for a version you can print.

 

 

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Posted by on Feb 15, 2012

Light or Heat in the Controversy over Guidelines for Implementation of Health Care Reform

Much ink has been spilled in the past few weeks about the “war on religion” and the purported White House campaign to force people of faith (and specifically Catholics?) to have abortions, use contraceptives, and/or pay for others to do so. Far too much of this conversation is taking place in both figurative and literal shouting matches. Much heat … very little light!

Opponents of the Patient Protection and Affordable Care Act (PPACA) see the most recent guidelines regarding preventive services for women as a specific attack against the religious liberty of institutions such as Catholic hospitals, universities and charitable organizations. Proponents of this law, also known as the Affordable Care Act (ACA), point out that no one is in fact forced to use any of the preventive services covered. They note that exemptions are in place for churches, but they insist that to the extent that religious groups are employers, do not exist primarily to teach religion, serve non-members of that religion, and hire non-members of the religion, those groups are subject to employment laws just as other employers are.

The administration has moved to defuse this issue by ruling that the new preventive care services recommended by the independent Institute of Medicine and now mandated as benefits for women will be provided by insurers with no collection of premium from employers or employees. While many of those employers who will be impacted expressed initial support for this solution, some did not, so the controversy continues to rage.

Some of the comments I have heard on this subject indicate a broad lack of knowledge of basic facts about the PPACA and its provisions. Two specific issues seem to be causing the majority of complaints/upset among the general public: 1) coverage/support for pregnancy and 2) misidentification of contraceptives with abortifacient drugs.

Since so much heat is being generated on the topic, I did some research on them myself. This is what I found.

  1. Maternity care and newborn care are classified as “essential health benefits” under PPACA. They MUST be covered by all insurance plans by January 1, 2014.

Currently, at least in California, most policies do not offer this coverage at any price and women who have non-maternity policies and become pregnant, are considered to have a pre-existing condition that prevents them from moving into a policy that offers maternity care. This will change in California effective July 1, 2012. However, at least one major insurer will require that women be covered for at least 12 months before maternity care will be covered with no exclusion period. Women who have not been covered for at least 12 months prior to becoming pregnant will have a six month exclusion period for their maternity care, thus increasing the risk of birth defects and complications of pregnancy for those who get no care or minimal care during the critical early months of pregnancy.

Nationally, coverage for maternity care will be required in all policies effective January 1, 2014. Requiring coverage for maternity care can be expected to reduce the number of birth defects, complications of pregnancy, and even abortions, because low and middle income women will not have to bear the entire cost of their prenatal and delivery care.

  1. Abortifacients are not covered drugs under the new preventive care guidelines regarding provision of women’s health care services at no cost to the woman.

One other serious misconception I’m hearing is that the Catholic Bishops are opposed to the Obama administration and its policies in general. This is also false.

 

Here are the articles I found and the links for your own research and other questions regarding:

1) the relationship of the Catholic Bishops and the Obama administration

2) PPACA’s guidelines and implementation.

 

Information about the position of the Bishops and the administration – quoted from an interview by John Allen, Jr. with Archbishop Dolan of the United States Catholic Conference of Bishops.

From: National Catholic Reporter

“Bishops are not ‘Obama haters,’ Dolan insists”

By John L. Allen, Jr. on Feb. 14, 2012

“Do you believe that Obama is waging a war on religion?

I don’t want to believe that. I find myself agreeing with many of President Obama’s policies. I find myself believing him when he assures me that he has the highest regard for the work of the church, especially in health care, education, and works of peace, charity and justice. I want to believe him when he says he wants this administration to do nothing to impede that good work, and that he considers the protection of conscience and freedom of religion to be one of the highest calls that he has as president, to protect the constitution. I want to believe him. I have to say that sometimes he makes it hard to believe him, but I will not place myself or my brother bishops in the camp of Obama-haters, because we’re not.

Anybody familiar with the history of the Catholic church knows that with every single President of the United States, we’ve applauded some things that he’s done and we’ve sat on our hands for others. It’s no different now. This may be one of the more well-oiled and effective protests that we’ve waged to something a president has done, which is why it’s getting attention, and I’m glad it is. But that doesn’t make us bullies who are now trying to impose our beliefs on the rest of the country, and trying to utilize the offices of the federal bureaucracy to do that. I would say that we’re not the ones imposing anything here. We didn’t start this battle, and I’m kind of uncomfortable with it. I don’t like battles. I know it has to be part of our ministry. I’m going to be reminded on Saturday that sometimes we have to do battle at the cost of blood in defense of the faith, but we’d much rather be conciliatory. We’d much rather be cooperative.

When I went into the Oval Office in November, the first thing the president did is to say, ‘Archbishop Dolan, let’s rehearse the areas in which my administration and the Catholic community in the United States is cooperating.’ He went into a litany of about ten minutes, and all I could do was nod my head in agreement. I also added a few more he had forgotten. It’s not like there’s total conflict, and I want to get that out. Strategically, we do not need to be painted into a corner where we’re some bully, obstinate bishops who do not want to dialogue or have any posture of openness to this administration. More importantly, it’s factually not true.”

To read more, see:

http://ncronline.org/blogs/ncr-today/bishops-are-not-obama-haters-dolan-insists

Regarding the Patient Protection and Affordable Care Act (PPACA) – These three excerpts provide specific information on requirements of the act.

From: Health Reform Whitepaper: Employer Impact of PPACA

6/28/2010  Health Law Monitor  – Jackson Kelly PLLC

“What precisely constitutes ‘essential health benefits’ is to be more fully defined by future guidance. But PPACA lists the following broad categories of essential health benefits: ambulatory patient services, emergency services, hospitalization, maternity and newborn care [emphasis added], mental health and substance use disorder services, prescription drugs, laboratory services, preventive and wellness and chronic disease management, and pediatric services (including oral and vision care). Note that oral and vision care for adults are likely not essential health benefits.

Group health plans may place lifetime and annual dollar limits on benefits that are not “essential health benefits” (i.e., PPACA does not affect non-essential benefits).

Effective Dates. This provision is effective for plan years beginning on or after September 23, 2010, except restricted annual limits on essential health benefits will be allowed until January 1, 2014. For plan years starting after 2014, annual dollar limits on essential benefits are prohibited entirely. Also applies to grandfathered plans.”

For the entire article, see:

http://healthlawmonitor.jacksonkelly.com/2010/06/health-reform-whitepaper-employer-impact-of-ppaca.html

A chart is included showing changes required for all employer paid health plans and those for non-grandfathered plans only.

Note: many plans are grandfathered; their benefits remain unchanged for the most part. Only if an employer or covered individual changes plans do the non-grandfathered provisions take effect. However, some changes are required for all policies and most of the beneficial reforms of the new law are in favor of the insured!

From: Affordable Care Act Rules on Expanding Access to Preventive Services for Women – Healthcare.gov

“Additional women’s preventive services that will be covered without cost sharing requirements include:

  • Well-woman visits: …
  • Gestational Diabetes screening: …
  • HPV DNA testing: …
  • STI counseling & HIV screening & counseling: …
  • Contraception and contraceptive counseling: Women will have access to all Food and Drug Administration-approved contraceptive methods, sterilization procedures, and patient education and counseling. These recommendations do not include abortifacient drugs. [emphasis added] Most workers in employer-sponsored plans are currently covered for contraceptives. Family planning services are an essential preventive service for women and critical to appropriately spacing and ensuring intended pregnancies, which results in improved maternal health and better birth outcomes.
  • Breastfeeding support, supplies & counseling: …
  • Domestic violence screening: …”

For more information, see:

http://www.healthcare.gov/news/factsheets/2011/08/womensprevention08012011a.html

From: Song Mondress PLLC

October 2011 – Bulletin: Recent Developments in Employee Benefits Law

New Guidance Related To Health Plans & Health Care Reform (PPACA)

“New Women’s Preventive Care Guidelines Issued

HHS recently issued guidelines setting forth additional types of women’s preventive care under PPACA’s preventive care requirements for non-grandfathered health plans. These additional types of preventive care must be provided with no cost-sharing, effective as of the first day of the first plan year beginning on or after August 1, 2012. The guidelines are available at http://www.hrsa.gov/womensguidelines/. New types of required preventive care include, for example:

  • FDA-approved contraceptive methods, sterilization procedures, and patient education and counseling for all women with reproductive capacity. (Abortifacient drugs – e.g., RU-486 – do not qualify as contraception.) [emphasis added ] Group health plans sponsored by religious employers, and insurance coverage offered with respect to such plans, are not required to provide this care.
  • Breastfeeding supplies, support and counseling.
  • HPV testing every 3 years, beginning at age 30.
  • Annual HIV counseling and screening for sexually active women.
  • An annual “well-woman visit” to obtain all appropriate preventive services, and additional well-woman visits if the patient and her provider determine the visits are necessary.

As with other types of preventive care, plans may use reasonable medical management techniques in providing the care described in the new guidelines. For example, plans can continue to impose cost-sharing for brand-name drugs if an equally safe and effective generic version is available.”

For the entire report see:

http://www.songmondress.com/Articles/Bulletin-Recent-Developments-in-Employee-Benefits-Law.shtml

 Reprinted with permission from Advanced Knowledge Resources.com

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Posted by on Feb 2, 2012

Driven into the Desert

Recognizing the Light through our Daily Lives

Three Candles

Stepping carefully as she crossed the intersection, the older woman, wearing a warm coat and knitted hat despite the unseasonably warm weather and carrying a shopping bag of groceries, stopped suddenly, a look of delight on her face. She stepped back and slightly to the side, shifted her purse and bag, and bent to pick up a coin from the street. From my vantage point in the car waiting for the light to change, it appeared to be a quarter — just  twenty-five cents. Yet the delight I saw in her face could not have been greater if it had been a thousand times more valuable. She had found something of value, just laying there on the ground in plain sight, waiting for someone to notice it. She picked it up carefully and placed it into her purse. Then she continued to make her way across the intersection on her way home to her apartment down the street.

As she walked on her way and I went on mine, I reflected on what I had seen. A very ordinary item, found in the course of a very ordinary activity, brought great delight to a seemingly very ordinary person. Yet she was a person who was alert and aware of her surroundings. She noticed what was going on, despite the ordinariness of the day and its activities. She saw more than many saw who crossed that intersection on that afternoon, and when she saw, she acted on what she had seen.

Perhaps this anonymous woman has something to teach us as we celebrate the Feast of the Presentation of the Lord, a feast also known as Candlemas and/or as the Feast of the Purification of the Blessed Virgin Mary. Just as Anna and Simeon recognized Jesus when his parents brought him to the Temple to offer the traditional sacrifice required for a first born son, so we are called to be alert and aware so we will recognize Jesus when he comes into our lives. No one was expecting the Christ to come as the infant son of a normal, non-wealthy, non-royal family from Nazareth. Just a carpenter’s son!  The Christ was to be a military hero who would drive out the Roman conquerors and establish a new kingdom like that of David. Yet, Anna and Simeon recognized him and blessed God for the gift of seeing him before their deaths. Indeed, Anna went around happily telling everyone she met that the Messiah had been born and had been presented at the Temple … and she herself had seen him!

The challenge each of us faces, I believe, is to see the Christ in the people with whom we share our lives, as well as in the people who formally represent the Christian community, and to celebrate that coming  into our lives. The fellow who sits begging on the street downtown, the woman who stops joyfully to pick up a coin in the middle of the crosswalk, the guy who laughingly dances down the street, flirting with all the ladies as he goes to round up some buddies and head off to dinner before the cold night catches up with them, the frightened teen who finds she’s pregnant and is certain her parents will beat her and throw her out on the street if they find out, the doctor who cares for a child without charge when the parents don’t have insurance and can’t pay for the care, the little boy who delightedly strips off all his clothes because he’s learned how to do it and revels in the freedom of being alive and unfettered. Each of these is Christ coming to someone. How do we respond?

Image by Alice Birkin – Public domain

 

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Posted by on Jan 6, 2012

Driven into the Desert

A Sweet Treat for the Feast of Epiphany – Rosca de Reyes

Roscón de Reyes

The Feast of the Epiphany, also known as Twelfth Night, is traditionally celebrated on January 6  in western Christian Churches. While the Roman Catholic Church has moved the celebration of the Epiphany to the Sunday following the Feast of Mary Mother of God (January 1), this feast continues to be celebrated on January 6 in many homes and communities. In Latin cultures, the Three Kings bring gifts to children on this day and families gather for festive meals.

Rosca de Reyes or Roscón de Reyes (King’s Bread) is a traditional pastry served on the Feast of the Epiphany. It is generally served with a cup of hot chocolate or atole in Mexico. In Spain, people savor this sweet bread for breakfast, while in Latin America it is more commonly served in the afternoon.

The tradition of making ring cakes dates back to the Saturnalia, when the Romans would fashion round cakes made with honey, figs, and dates, and distribute them to all people, including slaves. In the third century, people started to put one dried fava-bean in the dough, and whoever received the piece of bread that contained the bean would be named rey de reyes (king of kings) for a short period of time.

The cakes that are made today are formed to imitate a crown – shaped as a ring and decorated with bright “jewels” (fruits.) In Spain, a fava-bean is still hidden in the dough, but in Mexico a doll representing the baby Jesus in tucked inside the ring. The doll symbolizes that Jesus had to be hidden and protected after he was born. Today in Mexican culture, the lucky person who finds the doll is expected to take the figurine to church on February 2 and host a party that day to celebrate El Dia de la Candelaria (Candlemas).

The following is a recipe for Rosca de Reyes for those who like to bake and would like to try a special treat.

Rosca de reyes
(King’s Bread Ring)

Ingredients:

2 packets of yeast
2 Tablespoons lukewarm water
2/3 cup boiling hot milk
1/3 cup sugar
1 ½ teaspoons salt
3 well beaten eggs
1/3 cup softened shortening
4 cups sifted all-purpose flour
2 cups finely-chopped candied or dried fruits and citron or a little dried lemon peel + a handful for decoration
Chopped nuts. maraschino cherries, and/or orange peel for decoration (optional)

Soften yeast in lukewarm water. Combine hot milk, sugar, salt, and stir to blend. Let cool to lukewarm. Add softened yeast, eggs, shortening, and half of the flour. Beat until well blended. Add remaining flour and candied fruits. Mix until the dough is moderately stiff. Knead lightly on floured board until smooth. Grease baking sheets.

To shape dough:

To make 2 small rings, divide the dough in half. Roll each half into a rope about 20-inches long. Shape into 7-8-inch circles on greased baking sheets, or use ring molds. Put one china, or heat resistant plastic doll into each ring so that they do not show.

To make one large ring, roll the dough into a longer rope and shape into a ring of desired size. Tuck a doll into the dough.

Brush with melted shortening. Let rise in slightly warm place until double in bulk. Bake at 375˚ for 25-30 minutes or until golden brown. (The smaller ring will take less time to cook.) Let cool.

To decorate: Blend powdered sugar and milk (or water) to make a thick icing. Spread icing over ring(s) and decorate with more candied fruits, maraschino cherries or peels.

Image by Tamorlan
Used with permission under Creative Commons Attribution 3.0

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Posted by on Jan 4, 2012

Driven into the Desert

The Feast of the Holy Name of Jesus

Monogram of the name of Jesus

The Feast of the Holy Name of Jesus has been celebrated on various dates in January, however, the current General Roman Calendar has set the celebration on January 3 (since 2002). The feast is celebrated close to the day on which Jesus received his name formally, on the eighth day following his birth when he was circumcised according to Jewish custom. The feast has been celebrated for centuries, popularized originally by Cistercian monks in the 12th century and later by Franciscans, Dominicans, and Jesuits.

In our day, it is not a widely remembered feast. As a child, reverence for Jesus’ name was an important part of our Catholic education. I was taught by Sisters of the Holy Names of Jesus and Mary. We were taught to put the initials, JM (for Jesus and Mary) or JMJ (for Jesus, Mary, and Joseph) at the top of each page we wrote at school. We were reminded to bow our heads slightly when the name of Jesus was spoken. We were not allowed to swear at all and particularly not to use Jesus’ name in swearing. At least some of these practices remain part of the behavior of many of the children taught by the sisters, I suspect. Since the Holy Names Sisters teach all levels of students, from kindergarten through higher education, there are many opportunities for instilling reverence along the way.

The men in our parish were encouraged to become members of the Holy Name Society. As part of membership in this group, they helped and encouraged each other to keep their language clean. They worked together to support the parish and the parish school. It was a way for men to help each other, become friends, and grow in faith. Some amazing things were accomplished by the men who worked together in the Holy Name Society.

I think about this when I hear conversations today in which “OMG” is casually used as an expression of amazement or just excitement, with or without actually saying all the words for which the initials stand. Only rarely are “goodness” or “gosh” substituted for “God” in the expression. Jesus’ name is used freely in ways the Sisters would never have approved.

I find myself wondering if those who speak this way are really aware of what they are doing. Names are powerful and using them creates a connection between the speaker and the one named. Perhaps it’s time to celebrate this feast more publicly, with reminders in church bulletins and special family meals. It certainly wouldn’t hurt to be more mindful of how we use Jesus’ name and how we call on God. At the very least, we could return to the custom of changing what we hear into a prayer, asking a blessing or giving thanks for the many blessings we receive each day.

Then again, maybe many of us already do.

Image is a contemporary example of a traditional monogram.
The letters are the first three letters of Jesus’ name in Greek.
Image in the public domain.

 

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Posted by on Dec 26, 2011

Driven into the Desert

A Christmas-tide Reflection

CHRISTMAS STAR

Across the world once again, a star is in our sky,
a gift is in our hearts: It’s Christmas.

Right here at home: our highway is our backbone, our rivers,
our arms and legs.
The forest is our clothing.
The ocean is our blood.

As a people, we have known: Struggle, Isolation,
Darkness, and Bitterness.

But more importantly, we have also found: Success,
Security, Happiness, and One another.

It’s Christmas once again: time to focus on what makes light overcome
darkness and love overcome emptiness.

It’s time to believe once more that no matter how battered our lives are,
no matter how well off we are materially, there is still someone who knows
our darkness and lights it,
who knows our hurt and heals it.

It’s a moment for healing, and we really need it this time.

Healing is the medicine that can close the wounds
between parent and child, brother and sister,
government and people.

Healing comes from God – directly or indirectly.

We must do what we can do; God does the rest.

Merry Christmas

Received from Fr. Ron Shirley,
who received it from someone else.
Used with Fr. Ron’s approval.

Image from NASA – NGC 5584

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