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Posted by on Jun 27, 2021

“God did not make death…”

“God did not make death…”

“God did not make death, nor does he rejoice in the destruction of the living.” The readings for the Thirteenth Sunday of Ordinary Time begin with this surprising statement from the book of Wisdom (Wis 1:13). Furthermore, the world and its creatures are “wholesome” and justice (God’s design of the right order of things) “is undying.” Physical death is merely the result of the envy of the devil, not something that can stop God’s gift of life.

The Lord rescues his faithful ones, brings them up from the netherworld, changes mourning into dancing. We respond by giving thanks, in the words of the psalmist (Psalm 30).

St. Paul asks the community at Corinth and us as well, to share what we have with those in need. We the community respond to the gift of our Lord by sharing what we have received, just as Jesus, the Word of God, entered into our human experience and shared fully in it. As was the case of the Israelites in the desert, those who have much aren’t to have more than their share and those who have only a little ought not to end up with less than their fair share of the manna (or other gifts) needed for life.

Finally, St. Mark tells of two healings. Jairus, an official from the synagogue, asks Jesus to heal his child. Jesus goes immediately with him.

On the way to the child, in the hustle and bustle of the crowd, a woman who has suffered with a hemorrhage for twelve years touches his cloak. She is hoping for healing. Immediately power goes from him and she is healed. Jesus notices this and asks who touched him. The others are amazed. In such a crowd, lots of people were touching and bumping into him. But the woman comes to him, in great fear because she has broken several rules by touching him, and confesses what she has done. Jesus does not scold her. Instead, he tells her that her faith has saved her and that she may go in peace, cured of her affliction.

Jesus then continues to the home of Jairus, where the child now has died before Jesus reaches her. Yet Jesus takes her hand and tells her to get up. The original Greek words distinguish between what Jesus said and what she did. Our English version uses the same word, arise, for both what Jesus told the girl to do and her rising from death. But in the original, Jesus said she should “get up” and the child “arose,” the same term used to describe Jesus’ own Resurrection.

These readings speak of the great hope we share as Christians. It’s particularly relevant for me just now, as I have had to say goodbye to both my mother and father in these past 5 weeks. I find myself remembering another time when both loss and hope were very present in my life.

Birth and Death – Somewhat similar transitions

Almost 40 years ago, when I was pregnant with my second child, my grandfather passed away in December and my father-in-law (who was only one year younger than my grandfather) in January was dying as well. He had cancer and it was a slower, more painful process than my grandfather’s passing. I asked God why death had to be so hard. The response surprised me. I was reminded that birth is not easy, either for the mother or for the child. The child is happy and at peace in the womb. Every need is met, even those unrecognized. Nothing has to be done. It’s warm, peaceful, pleasant. It might be getting a bit tight, but it’s still possible to stretch and move around. Who would want to get squeezed and pushed and forced through a narrow opening into a bright, cold, and unknown world! Yet that is what must happen for life to continue. And, oh what a gift life here on Earth is or can be for us. I don’t think there are very many of us who would willingly return to the womb after tasting the joys of life outside.

Death is not an end, it’s a new birth into a life of even greater beauty and freedom. Our bodies wear out and we move on to new ones. Sometimes it happens after a long life. Sometimes things happen that make it impossible for our bodies to work anymore, and we move on. But, hard as it is for those of us who remain, life continues. We rise to a new way of living. The limitations of our aging or injured bodies are removed and we share in the life of love of our loving parent in the great dance of life.

“God did not make death, nor does he rejoice in the destruction of the living…”

We hold on to this promise.

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Posted by on Jun 20, 2021

Seas and Storms – In all Seasons of Life

Seas and Storms – In all Seasons of Life

The sea and its storms speak to us today, the 12th Sunday of Ordinary Time, of the power and love of God. We who live or have lived by the sea are intimately aware of its power and unpredictability, as well as its seasons.

Before I moved to Santa Cruz, I had no awareness of the subtle moods of the ocean’s seasons. But after over thirty years of living a block from the shore, I can tell from its colors, sounds, smells, and tides what season of the year is upon us. In winter, I can predict the coming of stormy weather several days in advance, even when the skies are sunny and beautiful. The ocean waves begin to roar about three days before a big storm arrives in the winter. (We don’t typically get storms in the summer on California’s Central Coast.)

We speak of stormy times in our lives too. Sometimes all is well and predictable. We know pretty much what to expect when we wake in the morning and as we go through the day. Other times are not.

Job (Jb 38: 1, 8-11) had just experienced many days and weeks of loss. His family, his flocks, his reputation, and his very health had all been stripped away. He called out in anger and frustration to the Lord, demanding an answer – “Why have you done this to me? What is the meaning of this?” (Not an exact quote, but that’s the sense of it.)

God’s response was to remind Job that humans are not the ones who set things up originally. Humans can’t control what happens in nature or their lives. It was foolish even to expect that they might! This was not a really satisfying response from a human perspective. Yet even so, by responding to Job’s cries of anger and frustration, God somehow reassured Job. By the end of the story, Job has recognized God’s place as the one in charge and he has received a new family, livelihood, and place in society.

Storms are both literal and figurative in our lives. The psalmist (Ps 107: 23-31) speaks of literal storms that blow across the waters and the rejoicing of those tossed around during the storm when the Lord answers their prayers and calms the sea. St. Paul (2 Cor 5:14-17) speaks more figuratively of the transformation of life as new life and a new creation have sprung forth from the death and resurrection of Christ. “Old things have passed away; behold, new things have come.”

Jesus and his friends experienced both kinds of storms. The one in today’s reading (Mk 4:35-41) was physical. A storm came suddenly while they were crossing the Sea of Galilee. The boat was filling with water. Drowning was a very real possibility. Then they woke Jesus. He shouted to the stormy seas to be still. In the original Greek, the word used was more akin to our “Shut up!” than to the more polite “Quiet! Be still!” of our translation. Jesus did what only God can do – he calmed the stormy sea.

Today, as then, we turn to him in stormy times. He may not calm or take away the hard things we are experiencing. Sometimes these things are a necessary part of life. But he is with us through them. We hold on to the life raft of his promise and presence until the storms die down and peaceful times return.

See you at Mass, as we give thanks for his presence with us, calming the storm!

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