I Do It Myself – A Step in Growing Up But Not the Goal
“I do it myself” declares the young child as a new skill is proudly claimed. Mom, Dad, Brother, Sister – “I can do it on my own. I don’t need your help for this” is the way we older folks might express the same thought.
Sometimes we simply smile when we hear a young child express such feelings. It’s a sign of growing maturity and competency with the skills they will need throughout their lives. Other times, it can be very frustrating for those of us who must stand by and wait for the child to accomplish the task or do it less perfectly than we might like to see. After all, time doesn’t wait for anyone and sometimes we need to get out the door!
This reality struck me as I was reading some background information on King Ahaz and his response to the Lord’s work spoken to him by the prophet Isaiah. “I will not ask! I will not tempt the Lord!”
In a world and society in which doing things ourselves is highly valued, these words seem rather admirable. Why not act responsibly and behave like grown-ups? Isn’t that what Ahaz is doing?
Well, as it turns out, that’s not what Ahaz should have been doing. Ahaz was king of Judah, the southern kingdom. Judah was being threatened by Syria and Israel (kingdoms to the north). Those kingdoms, in turn, were being threatened by Assyria. As a king from David’s line, Isaiah reminds him, he can call on the Lord for insight and help in making the decision about how best to protect his people. The Lord has traditionally come to the aid of leaders who ask for this help.
But Ahaz refused to ask.
Isaiah didn’t simply tell Ahaz that whatever he wanted to do would be all right. He spoke a prophecy – a sign the Lord would send. “The virgin shall conceive, and bear a son, and shall name him Emmanuel.” (Is 7:10-14)
The meanings of the words are important here. Emmanuel means “God with us.” The original Hebrew term used to describe the woman who would bear the child was “almah,” meaning essentially a young woman who was old enough and free to marry. When the scripture was translated into Greek, the word used was “parthenos,” which is translated as virgin.
The technical details of how it would all come to pass were left to the Lord to figure out.
Centuries passed before this promise came to fruition. By the time Jesus was born, the nation had passed through the Babylonian captivity, the return to Israel when Persia defeated Babylon, and later conquests by other regional empires. Finally, under the Roman empire, the prophecy was fulfilled.
St. Matthew described the reaction of Joseph, an honorable man who discovered that his bride-to-be was expecting a child before they were married. Shocked, he still did not want to denounce her for punishment, but he planned to divorce her quietly and move on with his life. However, the Lord’s messenger, an angel, appeared to him in a dream before he acted.
“Joseph, son of David,” said the angel, “do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.”
Joseph believed the angel, God’s special messenger, and took Mary into his home as his wife. He cared for her and the child born to them, loving and supporting them both for the rest of his life. (Mt 1:18-24)
Joseph’s approach was in many ways the complete opposite of Ahaz, who assumed he knew just what to do and could do it himself. Joseph accepted the word that came to him from the Lord and trusted that the Lord would be there to help. Rather than “I do it myself,” he trusted the Lord enough to go against tradition and love Mary and raise a son with her as a loving father.
After Jesus’ death and resurrection, as the community of believers grew and expanded out from Israel into surrounding lands, St. Paul received a call to share the Good News with non-Jews, those known as Gentiles. In his letter to Roman Christians, Paul begins by introducing himself as subject to the rule of Jesus, the Christ, called to share the gospel, the Good News, of God with all. Though Jesus was descended from David, his power and authority stem from being the Son of God. This power and authority open to all peoples the gift of sharing in the life of grace in the new kingdom of God. He concludes his introduction with a special greeting and blessing. “Grace to you and peace from God our Father and the lord Jesus Christ.” (Rom 1:1-7)
Hear these words with fresh ears again today. They are meant for all of us too and echo across the ages. “Grace to you and peace.”
Although we have been encouraged to be independent and earn everything on our own, in reality, “I do it myself” is a reflection of childhood and a stage of growing into adulthood. As we grow, we are to learn wisdom as well. We learn to trust our God and Father to be there to help. We help each other and in doing so, we grow in God’s life (grace) and experience the peace of knowing God is there supporting us.
The coming of the Lord is near. We remember his birth so long ago. We remember his parents and their “yes” to God’s request of them. We listen to hear God’s request of us.
Grace and peace be with you in this time of quiet waiting for the Lord’s coming.
Readings for the Fourth Sunday of Advent – Cycle A








