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Posted by on Feb 15, 2011

More than Just the Minimum to Get By – The Beatitudes

This past Sunday the readings for the 6th Sunday of Ordinary Time, Cycle A, included the section from Matthew’s version of the Beatitudes (Mt 5:17-37) in which Jesus makes clear that simple compliance with the Law is not the way to the profound holiness of the Kingdom of Heaven. It’s a troubling section of a difficult teaching – one we often dismiss as just an idea or “He didn’t really mean this literally.”

Fr. Ron Shirley, in his reflection on the Gospel, tackled the challenge of the reading directly, phrasing it as a question of respect. It bears sharing.

Respect

Not very long ago, I was having dinner at some friend’s house, and got a chance to sit next to….Billy. Billy is somewhere between one and two, probably closer to two, and has strong opinions about what he likes and what he doesn’t like. No matter if mamma is telling him in a sweet voice how nummy-nummy the mashed peas are, no matter if dad ends up eating half of the loathsome vegetables himself in order to show him how mmm-mmm good they are—if he doesn’t like them, he starts throwing. He threw the spoon, he threw the cup, he threw the bow…and finally, in an unguarded moment, he threw the Gerber’s jar and the peas…right at me.

Billy is young. He hasn’t had a chance to learn yet how to respect things. He doesn’t know that when you throw things, they sometimes get dinged or cracked or broken. He’ll learn. In fact, that is one of life’s great accomplishments…learning respect. It’s a life-long process. I remember comparing how my cousins and I used to do dishes, compared to the way my grandmother did, for instance. As teenagers we tore into those dishes as quickly as we could, they went flying. There was always at least one fatality, quite often an old cup or plate. We were a little better than Billy, but we had a way to go. Things still got dinged and cracked and broken.

And then there was Grandma. Perhaps she was like most old people. She handled the dishes slowly, with a sort of reverence. Her wrinkled old hands took hold of each platter and glass as if it were a special old friend. I don’t remember her ever breaking anything. She had learned respect. She knew how easily things can get dinged and cracked and broken. She knew how to respect food and clothes, and pencils and pens….and people.

Because if unimportant things get dinged and cracked and broken when they are not respected enough, so can people. If people are abused or roughed up or overlooked and banged around often enough…they get dinged and cracked and broken.

It isn’t enough, Jesus says, not to murder. You have to show respect to everyone. Not harbor anger against them. Not use abusive language against them or hold them in contempt.

It isn’t enough, Jesus says, to avoid the actual act of adultery with someone. What is needed, is respect for someone else and their relationship, and respect for yourself, that you don’t even entertain the thought.

It isn’t enough, Jesus says, to avoid swearing to things that are false. What is needed is so much respect for the people around you that you don’t swear at all, you just say yes when its yes and no when its no.

We Americans are just now learning how important it is to respect things instead of wasting them; respecting the environment, the rivers and streams, the soil and air, instead of abusing them.

And we need to grow in respect for ourselves and for each other. This means, not having to dominate every conversation. Not having our own way. Not inflicting our moods so freely on each other. Respect is one of the most basic types of love.

And why should we show ourselves and each other so much respect? Because God has shown complete respect to us!

1. Do I show respect to myself?
2. Is there someone close to me that I am disrespecting?

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Posted by on Feb 2, 2011

Theologika’s New Site Will Be Here Soon

As anyone who has tried to use Theologika’s discovery engine in the past few days knows, our original site has now been closed. The new one is under construction and we anticipate having it online by early next week. We’ll be adding features as we go along, but here’s a brief outline of what to expect.

We will continue to have a “search-able” library/database. It will not be the same as the Raw Sugar engine we’ve been using, but it will have all of the entries that were in the engine you’ve known and you will be able to search for information again. It will take a little while to get all the entries entered again, but rest assured, the data have been saved.

We plan to have a “Members Only” section. This section will be for folks who want to go a bit deeper. We will have a social networking option here, as well as options for joint research by specialists. Finally, we’ll be offering classes and workshops developed by theologians, educators and  internationally recognized speakers. This will be an ongoing “work in progress.”

Our blog will continue to be published. Our hope is that some of the folks who will be offering classes on Theologika will also share their insights through the blog.

Our goal has always been to make it easy to find trustworthy, relevant information on theology and religious experience without the “noise” of most internet searches. To this end, access to the Library and the Blog will remain open to all.

We hope Theologika will become a tool that can be used by people all over the world. We invite you to join us in the adventure. Suggest authors whose work should be included. Share your own thoughts. Explore the Members Only forum. Keep us in your prayers as we keep you in ours.

Thanks for your past support. We look forward to many more years of journeying together.

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Posted by on Dec 24, 2010

A Pilgrimage on the Pathway of Peace

In Advent we journey with our sisters and brothers around the world, all children of the same God, to the Kingdom of Peace and Justice. Christ, as Key of Knowledge is our guide along the pathway of peace.

O Key of Knowledge, guide us in our pilgrimage,
we ever seek, yet unfulfilled remain,
open to us the pathway of your peace.

For you, O Lord, my soul in stillness waits,
truly my hope is in you.

My Soul in Stillness Waits by Marty Haugen, 1982

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Posted by on Dec 23, 2010

Advent – The Coming or Arrival of Something Extremely Important

Advent is a liturgical season for Christians. It’s also a term that means arrival or the coming of something extremely important. One of the O antiphons refers to Christ as the Root of Life who draws all to Himself, giving birth again to hope through His dying and rising. May we welcome His advent in our lives.

O Root of Life, implant your seed within us,
and in your advent, draw us all to you,
our hope reborn in dying and in rising.

For you, O Lord, my soul in stillness waits,
truly my hope is in you.

My Soul in Stillness Waits, by Marty Haugen, 1982

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Posted by on Dec 21, 2010

Waiting in Stillness

The final days of Advent are often filled with activity and anxiety. Where will I find the perfect gift for Uncle Joe? Will Aunt Susie be bringing her “famous” casserole (that no one really likes)? How will I be able to smile and seem merry when I’m still grieving the loss of my husband/child/friend?

There are so many cares and worries in each of our lives that it can be hard to set them aside and be at peace as we approach the feast of Christmas. Yet what we are celebrating is the coming of the Prince of Peace into our world – into our personal lives.

The hymn by Marty Haugen, My Soul in Stillness Waits, based on the O Antiphons and Psalm 95 is a special reminder of what really matters in these final few days before Christmas. Today I share the first verse and refrain as a point for meditation and peace.

O Lord of Light, our only hope of glory,
your radiance shines in all who look to you,
come light the hearts of all in dark and shadow.

For you, O Lord, my soul in stillness waits,
truly my hope is in you.

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Posted by on Dec 17, 2010

Advent – A Time to Be At Peace

We’re now approaching the fourth Sunday of Advent and the number days until Christmas grows shorter. We’ve heard readings of Hope/Expectation for the Coming of Christ in our days and at the end of days. We’ve heard readings of Peace, with images of children playing safely beside the adder’s lair and lambs being safe with lions. Readings of Joy were proclaimed last week, with the promise of the Lord coming to set things right and signs of the coming of the Kingdom of God already present in the life and work of Jesus. Next Sunday we’ll hear of the Lord’s promise and reassurance to St. Joseph that Mary’s pregnancy was divinely blessed and of Joseph’s acceptance of that gift.

As I’ve moved through these days and weeks, I’ve been reflecting on what peace means in daily life. It seems to me that peace is more than the absence of armed conflict between nations. Peace is a way of living. It springs from a place of openness and gratitude.

Peace means being gracious when another person fails to notice, even in passing, that you have gone out of your way to do something just for him or her. Peace means accepting an apology without needing to shame the one offering it. Peace means choosing to be kind rather than insisting on being right. Peace means looking beyond the gift one has received to see the love with which it was given.

Peace flows out of a place of gratitude for gifts received and shared. It giggles with a small child discovering the joys of a puddle. It smiles with the fond memories of a grandparent who is watching another’s child. It holds hands and spends quiet time with the person nearing the end of this life.

Advent is about hope, peace, joy and the coming of the light of the world. May each of us remember this truth as we hear the enticements of the mall and feel the pressure to “make Christmas memorable” by doing many things and buying lots of merchandise. Advent is a time for hope, peace, joy, and sharing with Christ the wonder of being a bringer of hope, peace and joy to others.

Come, Lord Jesus, Come!

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Posted by on Dec 8, 2010

We’re Moving: Time to Pack Up Your Data

As mentioned in a companion post, the Raw Sugar discovery engine that we’ve used for our search function here at Theologika.net is being closed before the end of December. Theologika.net is not closing its doors. We’re moving and we’d like to take you with us!

We’re taking steps here at Theologika.net to save the links, tags and descriptions of all the materials that have been tagged as part of the public database/search engine. We plan to offer it again, albeit in a different format, once the transition has been completed and our updated site is online. Unfortunately, without your help, we may not be able to save the information in your private directories.

These are the options for saving private directory information.

1) Save the data yourself

a) Use the copy and paste functions from a spreadsheet program such as Excel or a word processing program such as Word. (If you use Word, be sure to put the data into a table to make it easier for another program to import it.)

b) Save each item in your directory individually. You will be able to save the name of your tagged item (the URL will come with it), the name of the person who originally tagged the item, the tags associated with the item and the description of the item.

c) Once we have the new database set up, you should be able to upload your directory information and continue to use it as you have in the past.

2) Ask us here at Theologika.net for help in saving your data.

We must have the following to access the data on your behalf:

a) User name

b) Your name and email – so we can send the data to you!

Please remember, time is of the essence. We basically have until Christmas Eve to retrieve all data stored in the Raw Sugar engine. Once Raw Sugar is closed, the data will no longer be available.

If you’ll need help to get your data saved, please contact us immediately. We will respond to your note within a day. If you do not hear from us, please try again. Sometimes there can be a “glitch” and an email doesn’t get through. Another option is to leave a comment on this post. We’ll check daily for comments and requests for help in saving data. Don’t post your user name or password, just let us know you need help and we’ll contact you at the email you used when submitting the request.

Thank you for your patience during this transition time. It’s been a delight to hear from those of you who have commented on posts and to share a love of theology. We look forward to continuing the adventure with you.

Peace.

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Posted by on Dec 8, 2010

2011 Brings Classes and Big Improvements to Theologika.net

“Be Careful What You Pray For . . .”

For some time now we have been eager to make changes to the “look and feel” of Theologika.net to improve your online experience.  Social media and online resources have changed enormously since we opened in early 2007. We can now move to more of a community type of online setting with a different type of discovery engine to tag and share your own recommendations and those of our Trusted Authorities. In 2011 we will begin offering online classes, seminars, and talks with our current and many new Trusted Authorities.

Beginning in early 2007, we have devoted our energies to:

  • building the site with our search/discovery engine,
  • encouraging people around the world to use it in their own ministries,
  • reaching out to trusted authorities to share their insights, and
  • reflecting on life and religious experience in our blog.

Throughout this endeavor we have received untold words of encouragement and hours of support from people in many walks of life and from many countries. The owners of Raw Sugar (the discovery engine we have been using) and Compassites (the website developers) have been particularly supportive. We are grateful to them all.

Recently we have been notified that Raw Sugar will not be continuing in its present form beyond the end of December 2010. This means that materials tagged in directories and watchlists will no longer be accessible in their current form. It does not mean the data will all be lost. However, owners of personal directories will need to take steps to secure the information they have identified and tagged. The process is not difficult and I’ll detail it in a separate post. We will do our best to make this change as seamless as possible.

We are happy to announce that Theologika.net will begin offering workshops and classes in collaboration with our trustees and other theologians, philosophers and social scientists in early 2011. These workshops and classes will be offered through a “Members Only” portal. Some of the offerings will be recordings of prior workshops. Some will be live, on-line courses or presentations. Some will be collections of readings or other resources for your own spiritual growth or use in your ministry that are not currently published or on the web. We will continue to provide free information on our discovery engine as well as scholarships and fee waivers for our online learning activities.

Insights from the workshops and classes will be shared through our blog as well, but for access to the full program, we will ask you to become members of Theologika.net.

Will we continue to offer our old services?

Theologika.net’s goal has always been to provide easy access to trustworthy, relevant information from trusted sources and authorities. We will continue to do this. We are working with owners of another database/search engine to accept the materials we currently have and provide ways for us to continue to collaborate with our trustees to identify more resources. Our blog will also continue.

We are excited about this transition and the changes that are coming. We welcome your thoughts and ideas for ways to enhance our ministry and our offerings. If there’s someone you’d like us to approach about offering a workshop, please send me a note. If there’s a specific topic about which you’d like to know more, let me know.

Please keep us and this ministry in your prayers. And we’ll keep you posted as we move through the transition. For the Greater Glory of God!

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Posted by on Nov 27, 2010

In the Beginning – A Gift for the New Year from Deep Space Astronomy

Once again we are at a beginning time. The First Sunday of Advent begins the liturgical year. It is New Year’s Day in our Catholic community.

The readings in Advent begin by speaking of things to come – specifically the coming of the Lord of Hosts, the coming of the Son of Man. We are reminded to be ready, to move away from acts of evil and put on the armour of light, to walk in the light of the Lord. It’s a time of anticipation as well as a time to take stock of our lives and change the things that keep us from being ready for the Lord’s coming into our lives.

This year our Gospel readings will be primarily from the Gospel of St. Matthew, Cycle A. The readings we’ll hear will be those from a community that saw Jesus as the Mercy of God and the church as the kingdom of God coming into being here and now, in this life we share on Earth. For those who’d like to know more about the Gospel of St. Matthew, I recommend Megan McKenna’s, Matthew: The Book of Mercy. She has also written a set of commentaries on the Sunday and daily readings from all three Cycles of liturgical readings used in Roman Catholic liturgies —  Tasting the Word of God, Vol. 1 (Sunday) and Vol 2 (Daily).

As we begin this new year, with all the uncertainty, challenges, joys and blessings it will bring, I’d like to share a gift from the Lord with you. These pictures were taken with the Hubble telescope of places in the universe where normally nothing can be seen. May they be a reminder that although we may not be able to see what God has in mind for us, or all the beauty that surrounds us, or all the wonders that flow through God’s creation (including each of us), there are marvelous surprises waiting for us to be ready and able to perceive them.

Hubble Telescope Ultra Deep Field

Happy New Year!

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