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Posted by on Oct 31, 2007

Halloween – The Secularization of the Pagan

Halloween – The Secularization of the Pagan

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Halloween, that most secular of days, has become a time for adult parties, candies, and Hollywood ghosts and goblins. A safely scary, “ending of daylight savings time,” festival. It is a holiday of candy. The day on which the largest amount of candy is sold in the United States.

Just as we have a secularized Christianity at Christmas – the Happy Holidays which we celebrate without reference to the “Reason for the Season” – Halloween echoes pre-Christian and Neo-Pagan rituals – without a real connection to the earth or that troubling notion of the sacred.

This is not to say that having fun is not a good excuse. However, the focus on the fun excuses any obligation to enter into the mysteries of religion. The witch on her broomstick, the bed sheet with eyes that we call a ghost, the iconic “happy face” on the hollowed out pumpkin, evoke no real connection with the earth and the spiritual powers of nature. There is no shaman, no calling down of the spirits and ecstatic dance, no trances induced by ritual fasting and drumming.

The Celtic New Year’s holiday is not a fall harvest festival in an urban culture in which 2% of the people produce enough food and fiber for the rest. The days are getting shorter in the northern climes.  It is still 3 weeks to that least commercial of holidays – Thanksgiving.

For all of our talk about spirituality, whether traditional or New Age, our cultural manifestation of these ancient festivals shows very little of the spiritual, whether Christian or Pagan. Our focus is not on the transcendent – the totally other. Nor is it on the immanent – the divine fire within. We are becalmed in a world with little dimensionality.  And  we wonder why everything seems flat, gray, and listless!

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Posted by on Oct 30, 2007

Halloween – The Secularization of the Pagan

The Mists of Avalon – Christian and Pagan in Camelot

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Halloween evokes the notion of the pagan that underlies so many feasts of the year. The Celtic New Year festival, Samhain (So-ween), celebrated on November 1, with its focus on the the fading of the boundary between the living and the dead, became a celebration of Christian ancestors – All Hallows (Saints). It seems simple and straightforward.

The complexity of the pagan world of the British Isles transitioning to Christianity comes to life in Marion Zimmer Bradley’s 1979 novel, The Mists of Avalon. Critics either condemn or praise this best selling classic as a feminist retelling of the legend of King Arthur. The story is told from the standpoint of the women in a world in transition. Women are losing the power and influence they had under the pagan cult, moving to a subservient passive-aggressive role in a Christianity dominated by men. The Goddess is being supplanted by the God.

What might have been shocking almost 30 years ago – the presentation of Arthur, Guinevere, and Lancelot and their enemies as morally and sexually ambiguous – seems to be a fairly standard deconstruction by our standards. Like our world today, The Mists of Avalon is painted in shades of gray. All of the characters have great strengths and weaknesses, they all make compromises, and they all see their plans brought to naught by forces beyond their control.

In the first chapters of the book, as voiced by Arthur’s half sister and priestess of Avalon, Morgaine, the tone is decidedly anti-Christian and specifically anti-Catholic. Morgaine’s father, Taliesin, the Merlin of Britain, or chief Druid, presents broad overreaching relativism and tolerance, contrasted with the narrow Christian priests, intent on convincing women that they must be subservient and do good to atone for the fact that sin came into the world through the first woman, Eve. (Note: St. Paul said that sin came into the world by the first man, Adam, but that is grist for another post.) Pagans didn’t have a concept of sin, and Christianity would now make everyone slaves of sin and degrade the very nature of men and women as sinful from conception. It all seems somewhat predictable as a standard anti-colonial, neo-pagan, and feminist polemic that is the standard critique of the moral bankruptcy of Christianity.

Toward the end of the book, the tone has shifted significantly, since the human weakness and moral ambivalence of the devotees of the Goddess have become more than obvious. The cult of the Goddess becomes blended into Christianity; as the cult of the Virgin Mary as guardian of the flame of the feminine and the fertility of the earth.

The psychological and spiritual portraits of the men and the women are compellingly complex. It is far from a man-hating feminist rant or an anti-Christian tract. The book actually celebrates the richness of the masculine and the feminine, quite apart from their stereotypical traits. Men and women, pagan and Christian, are both strong and weak, nurturing and exploitative, bold and yielding.

In the end, the will of God and the Goddess is done. It is a long book but well worth the time.

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Posted by on Oct 23, 2007

Halloween – The Secularization of the Pagan

Saint Saves Europe for Christianity – St. John Capistrano

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The feast day of St. John Capistrano (1385-1456) is October 23. He was born in Perugia and practiced law in the courts of Naples. He was later appointed governor of Perugia. St. John Capistrano’s life changed unexpectedly when he was captured, as Governor, in a dispute with a neighboring town. When he was released, instead of resuming his former life, he joined the Franciscans in 1416.

Certainly, St. John Capistrano would have been remembered for his preaching in many countries and setting up convents as part of the Franciscan renewal. His travels took him through Italy, Germany, Bohemia, Austria, Hungary, Poland and Russia. At the age of 68, his long life, at a time when people were lucky to make it into their 50’s, seemed like it might be summarized by his accomplishments as a jurist, governor, and evangelist.

However, Providence, in the form of Pope Callistus III, would call on St. John Capistrano to play a major role in shaping European and Christian history. The Pope called on him to preach and lead a crusade against the Turks, who were laying seige to Belgrade. Constantinople had fallen to the Ottoman Turks in 1453 and the Sultan planned to be on his way to Vienna after Belgrade.

Prior wars and skirmishes with the Turks and other groups in the Balkans had depleted the ranks of the nobility who made up the armies. Peasants were conscripted to make up the shortfall. The Hungarians, under Janos Hunyadi, had waged several successful campaigns against the Turks, but they were surprised by the rapid arrival of the Sultan’s forces at Belgrade. It is worth taking the time to read the whole story at TheHistoryNet.

We have seen this scene in movies and on TV many times. A rag tag army is up against a much larger, better, equipped and trained imperial force. Before reinforcements and St. John Capistrano’s Hungarian crusaders arrived, the city garrison was down to 5,000 men. The Turks probably had about 100,000 troops and blockaded the city’s harbor on the Danube. St. John Capistrano probably led a group of about 30,000 peasants, to bring Hungarian forces up to about 60,000 or 70,000.

Now, we all remember the fictional Hollywood scene in which a courageous leader launches a futile sally that leads to a rout of the imperial troops. Well it actually happened. The walls had been breached. The elite Janissary troops had entered the city. Hunyadi had the defenders set the moat on fire and slaughtered the invaders inside the walls. The next day, as the Turks were burying their dead, a small group of peasants – against orders – came out through the walls and started to fight. St. John Capistrano, while trying to get them to retreat inside the walls, found himself surrounded by 2,000 men and advancing on the Turks. He lead the advance with the words, “The Lord who made the beginning will take care of the finish.”

In a sequence of events that seemed highly improbable, other units joined in a cascade that led to a complete rout of the Turks. The Hungarian forces lost about 10,000 men. The Turks lost 50,000 in the battle and another 25,000 were slain by Serbs during the retreat. The Sultan lost most of his officers and almost all of his equipment.

Hunyadi and St. John Capistrano died shortly thereafter. With them died hopes that Christian forces could retake Constantinople. Today 550 years later, the Ottoman empire is gone and the former Christian Byzantium, now modern, secular, Moslem, and known as Turkey, is trying peacefully to join the European Union.

Certainly, St. John Capistrano never sought his place in history. His Franciscan vocation was a renunciation of the life of a jurist and governor. It is also probable that he saw his crusade as highly unlikely to succeed. Courage, holiness, learning, and leadership make a combination that is exceptionally rare. It is the stuff of legends, Hollywood sagas, and saints.

mision-san-juan-capistrano.jpg  Mission Gardens, San Juan Capistrano, California

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Posted by on Oct 22, 2007

Halloween – The Secularization of the Pagan

Saint of the Day – St. Peter of Alcantara

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St. Peter of Alcantara (1499 -1562) exemplified the spirit of the renewal and reform undertaken by the Catholic Church in the 1500’s. Even among Catholics, there can be an overgeneralized view that there were many abuses in the Church at that time and that reforms were undertaken only as a means of launching a counter offensive, called the Counter Reformation. As is always the case, life and history are more complex.

St. Peter of Alcantara was a contemporary of St. Ignatius Loyola and St. John of the Cross, and he was a confessor to St. Teresa of Avila. His life was modeled on St. Francis of Assisi. A young man, from a well-to-do and socially prominent family, he not only joined the Franciscans, but led a movement of Barefoot (Discalced) Franciscans, with a stricter rule of religious life. He was a gifted preacher, administrator, and leader who was not above washing dishes or chopping wood.

As Spain was expanding in the New World in the Golden Century (El Siglo de Oro), there was a strong movement to renew Christian life. Of course, Spain’s history was very different from the rest of Europe. Spain had been conquered by the Moors in the 700’s and the Reconquest (Reconquista) by the Christian kingdoms had just been completed in 1492. Spain was building on a 700 year Arabic and Jewish legacy that had focused on learning and asceticism. The Caliphate (the Moorish government organization based in Cordoba) united both religion and state under Islam and created a culture of immense wealth and knowledge.

St. Peter of Alcantara and his contemporaries had very little in common with the controversies that had enveloped northern Europe. Understandably, their lives had been shaped by different issues and forces. The 1500’s were a time of Christian resurgence in Iberia and of expansion overseas. The spiritual flowering of Spain occurred against a backdrop of massive change and the imposition of uniformity by the state and the Inquisition.

Yet, St. Peter Alcantara and his contemporaries led a major movement of renewal and reform that was more than conformist. Their movement would provide much of the impetus for the reform of Catholicism that would persist for 400 years.

Now that the Reformation and Counter-Reformation have formally ended, we would do well to take a closer look at St. Peter Alcantara and his contemporaries. Like them, we stand on the brink of a new era. We are leaving 300 years that played down the mystical heritage of western Christianity as a “combination of mist and schism.” St. Peter Alcantara was a mystic and a man of action. He and the other spiritual leaders of Spain’s Golden Century present us with a golden opportunity to have a vision beyond imperialism and reactionism as we face the challenges of our time.

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Posted by on Oct 19, 2007

Halloween – The Secularization of the Pagan

Saints of the Day – St. Isaac Jogues & Companions

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St. Rene Goupil (1642), Jesuit brother: St. Isaac Jogues (1646), Jesuit priest: and St. John Lalande (1646), lay missioner: St. Jean de Brébreuf (1649), Jesuit priest: and four others.

Upstate New York in late September, with its rolling plains of story book farms, was a long way from my hometown of Ventura in southern California, where I first read about the North American Martyrs. It did not disappoint. In fact, the beauty of the place still showed some of its original state, when it could only be traversed by canoe. As I walked in the ravine, the peace was at great odds with the torture and murders that occurred there. Then again it was also the birthplace of Bl. Kateri Tekakwitha.

The French had been allied with the Hurons. The Jesuit missionaries and some of their Huron converts had been captured by the Huron’s enemies, the Mohawk Iroquois. Their suffering and eventual death revealed an amazing courage, but what kind of courage did it take to leave France for such a dangerous mission?

St. Isaac Jogues and his companions did not come to seek their fortune in the New World. They heard a call and came. We are all different because they answered that call.

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Posted by on Oct 18, 2007

Halloween – The Secularization of the Pagan

Saint of the Day – St. Luke

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“In my first account, Theophilus…” (Acts 1:1) St. Luke begins his second volume with an introduction only slightly less formal than the elegant opening lines of his gospel. These introductions to the two volume work of the deeds of Christ and the Holy Spirit reveal a sophisticated Greek far removed from the marketplace and dockside everyday, or Koine, Greek that characterizes so much of the New Testament.

Without St. Luke we wouldn’t really the know the depths of Jesus the storyteller. We wouldn’t know much about His relationships with women. Without the Acts of the Apostles we wouldn’t have any idea about the formation and expansion of the church after the Resurrection. In fact, we wouldn’t have a window on the controversy between St. Peter and St. Paul over whether Christians needed to observe the Mosaic Law. The creation of the Church and her institutions are shown to be the work of the Holy Spirit in the early Christian community and not necessarily the direct creation of Christ during his earthly ministry. (In fact, is interesting to note the Pope Benedict XVI, as the young theologian, Joseph Ratzinger, raised several eyebrows by affirming this view of the centrality of the Holy Spirit in the creation and development of the assembly of the baptized faithful.)

In Luke and Acts, we see the movement of salvation history, beginning in Jerusalem and ending in Rome. The saving message given to Jews now becomes the property of the Gentile world. The result today is a worldwide community of faith, incarnated in countless cultures and languages.

St. Luke, along with St. Paul, gave us a freedom from the Law of Moses to live in the freedom of Christ and to be guided by the Holy Spirit.

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Posted by on Oct 17, 2007

Halloween – The Secularization of the Pagan

Saint of the Day – St. Ignatius of Antioch

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October 17 is the feast day of St. Ignatius, Bishop of Antioch, also known as Theophorus. He was a disciple of the Apostle St. John the Evangelist and was thrown to the lions in Rome as a martyr for the faith in 108 A.D.

St. Ignatius’ journey from Antioch in Syria to Rome took 7 years as he traveled in chains and visited Christian communities along the way. He also wrote letters to churches, encouraging them to stay united under the leadership of their bishop.

St. Ignatius of Antioch was an early formative influence in the church on the importance of bishops as leaders and as the definitive teachers of the faith. He accorded a special respect to the church of Rome and its bishop. He was also the first to use the Greek word katholikos (meaning “universal”) in reference to the church.

Ignatius summarized the meaning of his martyrdom in this prayer:

“I am a kernel of wheat for Christ. I must be ground by the teeth of beasts to be found bread (of Christ) wholly pure.”

St. Ignatius of Antioch would become one of the fathers of the Church and his writings would inspire Christians through the ages. One of the people whom he would inspire with his sense of the Church and the giving of one’s life to be found the wholly pure bread of Christ was Iñigo de Loyola who would change his baptismal name to Ignatius in his later years. As St. Ignatius Loyola, he would go forth to offer his life in the service to the Church to be ground into the pure bread of Christ.

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Posted by on Oct 13, 2007

Halloween – The Secularization of the Pagan

Quote of the Day – Teilhard de Chardin’s Prayer of Gratitude

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I thank you, my God for having in a thousand

different ways led my eyes to discover the immense

simplicity of things. Little by little, through the irresistible

development of those yearnings you implanted in me

as a child, through the influence of gifted friends

who entered my life at certain moments to bring light

and strength to my mind, and through the awakenings

of spirit I owe to successive initiations, gentle and terrible,

which you cause me to undergo, through all these

I have been brought to the point where I can no longer see

anything, nor any longer breathe, outside the milieu

in which all is made one.

 

Pierre Teilhard de Chardin, S.J.

 

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Posted by on Oct 12, 2007

Halloween – The Secularization of the Pagan

Everyday Thankfulness

[Editor’s note: Sometimes comments get buried or overlooked. Kathy and I did not want you to miss this reflection on our quote from Thomas Merton from cousin, friend, coach, and eighth grade teacher Andrew Vasquez.]

Thanks Kathy for that beautiful quote! This is my second visit to the site. I am enjoying the thoughtful, insightful writing. I wanted to weigh in earlier, but I was short of time (Surprise, surprise!) Besides, the only thing I’ve really wanted to talk or write about is my daughter’s soccer team, which I just happen to coach. Did I mention that we are undefeated? So, how does this fit into a discussion on cultivating a grateful heart? Suffice it to say that I am grateful to have the opportunity to coach, moreover, coach my daughters! I’m grateful that they show me lots of grace and mercy as I rant and rave on the sidelines, still kidding myself that they are actually listening and willing to respond to me in the heat of “battle.” I could go on and on…

What I really wanted to say was that I have found that when I awake in the morning with a “Good morning, I love you, God Bless you Jesus” on my lips and then actively open my eyes, ears and mind to the manifold blessings He is bestowing on me, even just between the place I brush my teeth to when I get to my classroom and face that first wave of 8th graders, I am not only overwhelmed with thankfulness but I just plain enjoy my day more. The day is full and productive, leaving a lingering feeling of completeness and an anticipation of what tomorrow holds. Now, if I could just string a few more of THOSE days together. It all begins with a simple prayer, yet how easy it is to forget, and neglect that first simple acknowledgement of Him. “Good morning, God Bless, I love you!” It is a simple phrase with great power. It works good with grouchy people we share our homes with too!

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Posted by on Oct 11, 2007

Halloween – The Secularization of the Pagan

Saint of the Day – Blessed Pope John XXIII

October 11 is the feast day of Blessed Pope John XXIII (1881-1965). The son of Italian share croppers who worked in the fields with his brothers and served as a stretcher bearer in World War I, he became a Church diplomat, Cardinal Archbishop of Venice, and Pope. This might seem like enough for more than one lifetime. Yet Angelo Giuseppe Roncalli would launch an institutional and cultural revolution unprecedented in Church history. By convening the Second Vatican Council (1961 -1965) and calling for “aggiornamento,” a renewal and updating of the Catholic Church, Angelo Roncalli opened the door to the Post Modern Church. Although he did not live to convene the second session of the Council, it is hard to appreciate the depth of the change Pope John XXIII and his successor Pope Paul VI brought about.

It is not enough to say that the Mass changed from Latin to the everyday languages of the faithful, because the change in the liturgy only symbolized a much deeper change of mentality. Christ is present among His people in their signs and symbols, in their language. “The Church” referred not only to the leadership of the Pope and bishops, but to its body – the faithful. We now use the term “faith community” somewhat lightly, without realizing the complete change of thinking the term represents.

Pope John Paul II, who declared Pope John XXIII Blessed, represented a completely different mentality. The difference is aptly summarized by Tom Fox in the National Catholic Reporter.

“How seemingly different is the mood among the hierarchy in Rome today. If images speak, then in place of the smiling John XXIII, we see a pained John Paul II, his face grimaced, his tired body leaning on his crosier, carrying the world’s burdens on his shoulders. Pope John gave us Pacem in Terris, a map to worldwide human understanding. Pope John Paul II gives us an analysis of the “culture of death,” an acknowledgment of global human failure.

This is not to say John did not understand the cross or John Paul the resurrection. It is to say their views of how grace operates in the world are radically different. John saw the church as an instrument of cooperative acts. John Paul sees the church as a fortress tested by evil. John saw the world, the playground of God’s love, as primary. John Paul sees the church, instrument of salvation, as primary. Operating out of John’s vision, the church not only can but also must adapt. It changes because the world changes. Operating out of John Paul’s vision, the church must strengthen itself by purification. It must not adapt because to do so is to blur the sign of contradiction.”…

“The late NCR Vatican Affairs Writer Peter Hebblethewaite once said the deeper underlying problem with John Paul’s black and white assessment is not that the world is so black but it makes the church so white. So unrepentive. So resisting of change. The perfect instrument of God requires no change. Further, it must not change.”

Tom Fox – Analysis – Second Special Synod for Europe, October 1999.

Blessed Pope John XXIII, pray for us.

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