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Posted by on Nov 1, 2026

Blessed are they who… Does this include me and you?

Blessed are they who… Does this include me and you?

The Solemnity of All Saints is celebrated on November 1, displacing the regular Sunday readings if the date falls on Sunday.

The last day of October is All Hallows Eve, hallows being an older way of referring to the holy ones, the saints. The day after the Feast of All Saints, we celebrate the Feast of All Souls, those who are transitioning from this life to the next.

In all the excitement of celebrating All Hallows Eve, aka Halloween, we often focus more on the transition and scary things about it than on the kind of lives that lead to union with God. Ghosts, witches, goblins, etc. fill the streets in some countries, as children go from house to house requesting treats. Adults happily share treats with them, admiring their costumes and enjoying their delight.

In many cultures, the feast of All Souls is also celebrated with music, dancing, special foods, and other traditions. We easily remember our loved ones who have left this life, but are still very near us in memory. Skulls, skeletons, white painted faces and other activities and traditions make this day fun and exiting too.

Nevertheless, the Solemnity of All Saints comes first. The ideal of sainthood seems far harder to imagine or expect that we might be able to attain. I remember how surprised I was at age 13 to hear our Bishop explain that we are all called to be saints. Granted, some folks have already become saints through their lives and been recognized after their deaths for the holiness of their lives. But all of us are called. And many of those who eventually became known for holiness lived very ordinary lives, sometimes even very scandalous lives before they turned their lives around.

So what is it we celebrate and to what are we called on this Solemnity of All Saints?

We tend to focus on dramatic things, such as the reading from the Book of Revelation about the end of times when a seemingly limited number of people are chosen and sealed as the ones who would stand before God at the end of time. These were those who had “survived the time of great distress” and washed their robes in the Blood of the Lamb. Only a few will make it! There will be great conflicts! Everything will be hard and ultimately, God will prevail! How can we hurry time along so this will happen soon? (Rev 7:2-4, 9-14)

The book was written as an allegory for the challenges facing the Christian community during times of persecution under the Roman empire. We totally misunderstand the images and use of numbers in the readings when we assume only a few will be saved, because we are of a different time and culture . We tend to read ancient words and interpret them literally because we don’t understand their actual meaning.

Yet the book does remind us of something very important. In the end, those who are faithful to the Lord’s call in their lives will ultimately rejoice and live with Him.

But how can that happen?

Jesus told us clearly what kinds of actions and orientation in respect to others and to God are to be ours.

St. Matthew tells us Jesus went up the mountain and sat down. Then he began teaching. This description is a parallel to the way Moses went up the mountain and received the Law from the Lord God there. But with Jesus, he himself gave us the Law we are to follow.

“Blessed are the poor in spirit, for theirs is the Kingdom of heaven.” Self-serving pride is not the key to greatness or acceptable behavior? Oh dear, that’s not what we hear most of the time!

He continues, Blessed are those who mourn, who are meek, who hunger and thirst for righteousness, who are merciful, who are clean of heart, who are peacemakers. (Mt 5:1-12a)

These kinds of behavior are not the ones praised in most societies. They don’t get people ahead of the crowd or make them monetarily rich. They don’t lead to power or influence over thousands of people. They don’t conquer other lands or make others surrender in defeat. How can he expect people to live like that? And if they do, won’t that be a threat to the way we who are powerful or respectable live? Will we have to share our money? Will we have to make sure others have access to food, clothing, housing, education, healthcare? How can we possibly do that, especially for folks from other lands or folks who have had less social and economic help, without losing our own power and position?

And yet, what if we really tried living that way? What if we took Jesus’ words seriously?

On the Solemnity of All Saints, we honor those who did take his words seriously. We recognize them as the holy ones among us and as models for our own lives.

Our Bishop was correct. We are all called to sainthood. Jesus himself told us what is expected and valued by God. We all go through periods in our lives of learning our limitations and becoming less self-centered or proud. If we are open to learning, we grow in wisdom, age, and grace so we will one day become part of the Communion of Saints who now live in union with the Father. Today we are still part of the Communion of Saints living and growing in holiness.

May we always remember how much God loves each human being, including those who are different from ourselves, our families, our friends. May we one day find ourselves called “Blessed” by the Lord.

Peace be with you.

Readings for the Solemnity of All Saints – Cycle A

(Note: the readings are the same for Cycle B and Cycle C as well.)

 

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Posted by on Nov 1, 2025

A Great Multitude Which No One Could Count

A Great Multitude Which No One Could Count

The Feast of All Saints is upon us – a celebration of a love so vast it cannot be contained and overflows into all of creation, including humans of every nation, race, people and tongue. We celebrate the lives of all those who have opened their hearts to receive this overflowing love. In the Book of Revelation, St. John describes his vision of the gathering of all the Lord’s people. Those gathered form “a great multitude, which no on could count.” One hundred forty-four thousand of them – an expression of abundance based on the foundation of the twelve tribes of Israel.

Are we to take this vision literally, or is there something else going on here? If literal interpretation is selected, it’s not really a very hopeful passage! With a few billion humans alive today and countless others who have come before, one hundred forty-four thousand represents less than a drop in a bucket! So, no, this is not a message to be taken literally.

We live in a world filled with contradictions and uncertainty. Most people are doing their best to make the choice to be ethical, to do the right thing, to leave the world a better place than they found it. Most live and work in communities of family and friends, not expecting ever to make any significant contribution to human history. In fact, most have no interest whatsoever in becoming a famous ‘mover and shaker” in the world. Way too much work and not enough real fun along the way! Fame, maybe. But real, deep enjoyment of life in all its complexity? Not as easy to come by.

Those gathering around the throne of the Lamb are typically not the famous or those recognized as wise or powerful. They are described as a great multitude and are people who have plunged into the life of the Lord – “washed themselves in the blood of the Lamb.”

The Lamb of God – the one whose life is given as gift and sacrifice to bring all into that overflowing love from which all spring. And the blood? The life-giving, life-sustaining blood or life-force.

All who enter into this flowing love and allow it to flow through them as well become part of the great multitude gathered in the throne room.

The imagery is not one we often understand deeply in our worlds today. There are still monarchies and absolute rulers whose whims are law, but for those in Western or Western-influenced societies, with a voice in selection of who governs, this imagery is a bit strange. Lambs? Blood? Even the peoples whose faith experience began this way no longer relate to the image.

And yet, here it is again! A multitude gathering from all nations, races, tongues, and peoples to celebrate with the Lord of all. (Rev 7:2-4, 9-14)

How do we gather? St. John tells us we gather as the children of God – sons and daughters, brothers and sisters of Christ. Life here and now is not easy. We are still unrecognized by the world around us, but the day will come when this is revealed. The quiet lives of ordinary people who are channels of love to those around them, sharing what they themselves received from those of many generations before the, are all signs of the Lord’s kingdom. They are the multitude who come joyfully into the throne room of the Lamb. (1 Jn 3:1-3)

Is there a way to recognize them here and now? Well, yes, as a matter of fact, there is. St. Matthew passes on Jesus’ non-secret recipe:

“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven”

“Blessed are they who mourn, for they shall be comforted,”

“Blessed are the peacemakers, for they will be called children of God”

Jesus gives us all a list of the kinds of people who will make up this great multitude. Peacemakers, meek folks, those clean of heart, those who hunger and thirst for righteousness (justice). These kinds of activities are not going to be welcomed in their societies. Yet these are the acts of love, the channels of that overflowing love from which all springs. The kingdom of heaven is theirs! (Matt 5:1-12a)

May our lives too be channels of love and lead to the Lord’s kingdom!

Readings for the Solemnity of All Saints – Cycle C

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Posted by on Nov 2, 2013

Soul Cakes in November

Soul Cakes in November

 

Pope Francis reminds us that the Feast of All Saints (November 1) is a day to celebrate peacemakers. Pope Francis also tell us to remember on the Feast of All Souls (November 2) that when we die what matters most is how we have treated the poor and those at the margins of society. Many traditions for celebrating these feasts are found around the world. El dia de los Muertos – the Day of the Dead in Mexican culture is an elaborate remembrance of the dead. A northern European tradition is making, giving, and eating of Soul Cakes.

Soul Cakes are small cake-like pastries. Typically they are made with spices including ginger, nutmeg, allspice, cinnamon, and/or cloves. They may have raisins or currents baked into them. They may be frosted or sprinkled with powdered sugar. They may also be made of sweet dough like a sweet roll.

During the Middle Ages, especially in northern Europe, England and Ireland, soul cakes were baked and shared as part of the celebration of All Hallow’s Eve, All Saints Day and All Souls Day. Each cake was marked with a cross. People called “soulers” went from house to house, offering songs and prayers for the dead. They received these cakes as gifts and ate them. Each cake eaten was believed to represent a soul released from Purgatory.

Today, the custom of giving and receiving soul cakes, especially as a way of freeing souls from Purgatory, has fallen by the way. Nevertheless, making and eating soul cakes is an enjoyable way to mark these feasts and celebrate them in family or community.

The recipe for Soul Cakes here is one I have developed from several basic cookie recipes. I like it because it is easy to make and includes pumpkin, for a special seasonal flavor. It doesn’t include raisins or currants, but a handful of either could be added to the dough if you like. Nuts could also be added, but they are not essential.

Pumpkin Soul Cakes

Ingredients:

Wet:
1 C Shortening (Butter or margarine)
1 C Sugar or 3/4 C Honey
1 Egg
1 C Pumpkin (cooked and pureed)

Dry:
3 1/3 C Flour (either white or whole wheat will work – I used whole wheat.)
1 t Salt
1 1/4 t Cinnamon
3/4 t Ginger
1/2 t Baking powder
1/4 – 1/2 t Cloves, Nutmeg and/or Allspice (to taste)

Cream shortening and sugar. Add pumpkin and egg and mix together well. Combine dry ingredients then add gradually to the wet ones, stirring well.

This dough can be chilled and rolled out for cut cookies or it can be baked as drop-cookies. I make them as drop cookies using a teaspoon to scoop about a tablespoon of the dough from the pan and drop it onto a greased baking sheet. Flatten them slightly before baking if you want to put a cross on the top of them.

Bake at 350º for 10-12 minutes.

When cool, frost with a powdered sugar or other icing in the shape of a cross. A little bit of vanilla in the icing adds a nice flavor.

(If not planning to use the cookies as soul cakes, swirl the frosting over the top with a knife or leave them unfrosted. They’re good either way.)

Enjoy with friends and family — and remember to offer a prayer for those who have gone before us.

 

 

 

 

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