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Posted by on Mar 19, 2023

Not as Humans See

Not as Humans See

Sight is an amazing gift. A new baby’s eyes open and immediately floods of new sensations pour into existence for the child. It would all be overwhelmingly overpowering if the baby could see everything going on around it. Fortunately, at first babies don’t see things far away clearly.

The face of mother or father are among the first to be seen – that’s a good distance for starters. Baby studies them carefully and begins to associate experiences with what is being perceived visually. Gradually, the distance increases and more wonders come into view. Experiences begin to be associated with what the eyes are reporting.

Baby reflects:
I cry and the tall folks around me pick me up and give me something to eat! I’m sitting in my car seat and I’m feeling pretty peaceful, but there’s one of those tall beings who pick me up when I cry. Oh boy, I’ll just cry and get picked up! No? Well then, I’ll complain some more. Oh. Now I can’t see them. Oh well, I guess I’ll just sit here quietly and see what comes next…

For the man born blind, the story of whose encounter with Jesus we hear in John’s Gospel, these experiences didn’t happen. He had to figure out the world in different ways. With much help from family and friends, he grew up, but the only way he had to support himself as an adult was to beg for alms from passers-by. A far cry from the experience of those who are blind in developed societies. (Jn 9:1-41)

In Jesus’ time, people believed that the light residing within people was what made it possible for them to see. If a person was born unable to see, there must not be any light within them. If there’s no light, then it’s only reasonable to assume that only darkness is there. Darkness is the realm of evil, so someone must have sinned in order for the child to be filled with darkness. For this reason, people asked Jesus, who had been the sinner whose actions resulted in the birth of a blind child: the parents or the child before birth? Jesus responded firmly, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.”

Jesus didn’t wait around to see what would happen to the man as life continued. He acted. “While I am in the world, I am the light of the world.” Then he spat on the clay ground and made some mud, which he smeared on the man’s eyes. He then told the man to go to a pool called Siloam (Sent) and wash off the mud. This pool was known to be a place where people were sometimes healed, so the man went. He washed off the mud and he gained the gift of sight, not the gradually expanding sight of an infant, but the sight of a person who could function in society.

The rest of the story tells of the consequences of this new experience in the man’s life. People were astonished. He was led to testify before the religious authorities about what had happened. (It was on a Sabbath that Jesus acted – how could he be from God if he broke the Sabbath by working?) Who was this Jesus after all? What did the man think of him? The man didn’t change his evaluation of the experience: the man who healed me must be from God because he “opened my eyes.”

Jesus went to find the man after he had been tossed out of his religious community by the authorities. He asked the man if he believed in the Son of Man, a title for the savior who was to come from God. The man became a follower of Jesus when he learned that Jesus was the one who had transformed his life.

This theme of sight and of light runs through the readings from the book of Samuel (16:1b, 6-7, 10-13a) and the letter to the Ephesians (5:8-14) as well.

When the Hebrew people decided they needed to have a king rather than be led by strong, wise men and women in times of danger or attack. God acquiesced to their request and Saul was anointed king. However, Saul didn’t turn out to be entirely faithful to God’s instructional leadership. God had someone else in mind to be the next king. The challenge was that kingship so commonly passes from father to son. Saul’s sons were not the ones God had in mind either!

The Lord sent the prophet Samuel to the village of Bethlehem, to a man named Jesse. One of Jesse’s sons would be the one he should anoint the one to be the next king. Jesse had eight sons. Any one of them might be the one, so one by one they were presented to Samuel. Each time Samuel thought, surely this would be the one. But none of the seven older sons was the one. Finally, they called David in from tending the sheep. David was still quite young. No one would have expected him to be the choice, yet this young man was the one chosen. Samuel anointed him in the presence of his family and the elders of the community. The spirit of the Lord, the holy breath of God, rushed upon him and remained with him.

As the Lord told Samuel, “Not as man (humankind) sees does God see, because man sees the appearance but the Lord looks into the heart.”

As members of the Followers of the Way, the early Christians in Ephesus were learning new ways to live. Many things that were acceptable behavior in their society were not “pleasing to the Lord.” Paul encouraged them: “You were once in darkness, but now you are light in the Lord. Live as children of light…” He advised them to act always with the assumption that what they were doing must be worthy of being seen – done in the light. Everything done in the light can be seen and everything that can be seen is light. He concludes, “Awake, O sleeper, and arise from the dead, and Christ will give you light.”

Light and sight are the keys. God sees in different ways than we do. Our human vision and understanding can go only just so far. Like the new baby, as we grow, we see more deeply and more clearly. As we grow in the experience of God’s love and life, our ability increases to perceive how far and deeply love extends and actually forms the substance of all life.

As we continue the journey to Holy Week and Easter, let’s ask the Lord to open our eyes too. To help us to see the face of Love all around us – in the people, the plants and animals, the environment, and the universe. To help us to value the unseen goodness of all of creation and treat it with reverence. To trust that all will be well, as long as we keep our eyes open in trust to the Lord, our God. And finally, to let that light be reflected into the world around us, letting the Light of Christ pour through us into our world.

Readings for the Fourth Sunday of Lent – Cycle A

Open My Eyes – Jesse Manibusan

 Liturgy – Resurrection Catholic Community

 

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Posted by on Mar 12, 2023

Water: Cool, Clear, Water

Water: Cool, Clear, Water

My father loved the music of a group called Sons of the Pioneers. The refrain of one of their songs, Cool Water, included the phrase, “Water, water – cool, clear water.” The song told the story of at least two people traveling in a desert, presumably in the American West. One of them was hallucinating due to dehydration, seeing “big green trees and the water running free and it’s waiting there for me and you.” The other assured him that what he was seeing was not really there.

The song has been running through my head today as I think of the readings from Exodus, John’s Gospel, and Paul’s letter to the Romans. Water and God’s care for us run through them as a theme.

The Hebrew people had escaped from slavery in Egypt. They had crossed through the Red/Reed Sea. They had experienced the cleansing of bitter water at one place in the desert so they were able to drink it. Another time, when there was no food, God sent manna and quail each day for them to eat. Then they arrived at a place that came to be known as Massah and Meribah. (Ex 17: 3-7)

There was no water for this large group of people to drink. People can’t last long without water. Why had Moses led them out from Egypt to die of thirst in the desert? Moses appealed to God for help and was told to take the same staff with which he had struck the river and parted the sea and to use that staff to strike the rock in Horeb. The Lord promised to be there in front of him as he struck the  rock. Water would flow from the rock for the people to drink.

In the presence of the elders of the people, Moses struck the rock and water flowed forth, demonstrating once again that God was with them on their journey.

Many years later, Jesus and his friends were traveling through Samaria, another dry land. They stopped in the town of Sychar, the location of Jacob’s well. (Jn 4:5-42) This town had been given to Joseph by his father, Jacob, in ancient times.

Jesus waited beside the well while the rest went into town to buy food. A woman came to the well to draw water for the day. It was the wrong time of the day for a respectable woman to come to the well. Respectable women came early in the day. She was not a respectable woman, as her conversation with Jesus later demonstrated. As it turns out, she had had five husbands and was now living with a man to whom she was not married.

Jesus asked her for a drink of water from the well. This was shocking. Men didn’t speak to women in public. Men didn’t ask strange women for water. Jews didn’t speak to Samaritans. But she didn’t run away. She challenged him, asking why he was asking her for water. Jesus answered that rather than question him, she would ask him for living water if she knew who he was.

Two things pop out here to be noted. First, living water in those days meant running water, not that from a well. Secondly, John’s gospel assumes that Jesus knew what he was doing at critical points in his ministry. His actions were signs to let the world know that he, the Word of God, had come into the world and spoke with authority.

When Jesus spoke of living water, she assumed he meant running water. But there was none there, only well water. So, she challenged him. “Are you greater than our father Jacob who gave us this cistern…?” But Jesus didn’t back off. “Everyone who drinks this water will be thirsty again…” He told her that the water he would give would quench thirst forever and continue to grow within the person who drank it. It would lead to eternal life.

The conversation went on for quite a while. It ranged from her marital history to where people were supposed to worship and the dawning realization on the woman’s part that this man might be the anointed one of God, the Christ. She called the rest of the town to meet him. Jesus and his friends stayed in that town for several days. As Jesus told his friends, God’s harvest of people for eternal life was ready. It was time to spread the word, to reap the harvest sown for centuries in the hearts of the people.

It all started with a request for a drink of water. Cool, clear water in the middle of a hot day of walking.

By the time Paul came on the scene, Jesus had died and risen again. The community was growing and spreading outside Palestine. He had been part of spreading the word well beyond the original lands and was now writing to the community at the heart of the Roman Empire. The Church of Rome.  (Rom 5:1-2, 5-8) And what was his message?

Paul wanted all to know that God is still loving and protecting each of us. Through God’s actions, the Holy Spirit of love has been poured into our hearts. Through Jesus’ death, we received the gift of reconciliation with God. We can live in right-relationship with God, the Most High. We can experience peace, harmony, tranquility in our relationship with God and with each other. All because God is present among us and pouring out the grace, the share in divine life, that makes our restored relationship possible.

Water comes and goes in everyday life. Some years we have plenty of it. Some years it is scarce. In some parts of the world, rain is a daily reality. In other areas, an inch or less a year is all that is normally expected. This year in California, we’ve had massive amounts of rain in just a few months. We have a Mediterranean climate, which in part means we have a rainy season and a dry season. Most years, rainy season is relatively mild. This year, when there’s only an inch and a half of rain in 24 hours, it seems like a small amount! Why, one day there were three inches!

But through it all, we need water to drink. We thirst for water.  We thirst for other things too. Power, prestige, security, friendship, respect, love… The list can go on and on. What do you thirst for? What do I thirst for? Do we thirst for the cool, clear water of eternal life?

Lent is a time to ask ourselves these questions.

And when the Lord appears in our lives, in his many disguises, will we be ready to receive living water from him?

Readings for the Third Sunday in Lent – Cycle A

 

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Posted by on Mar 5, 2023

Light Shining Forth

Light Shining Forth

Abram was a shepherd, from Ur of the Chaldees (in contemporary Iraq). Jesus was a carpenter from Nazareth in the Galilee. Paul was a tent maker from Tarsus, a city in Cilicia to the north of Syria who had become a student and teacher of the Law in Jerusalem. Each heard God’s call and responded in faith.

Abram had already left his homeland with his flocks and family and was living in Haran, an area that is now part of Türkiye. He heard the Lord’s call to move south to Shechem in the land of Canaan. (Gn 12:1-4a) This was a big deal. Gods were believed to be local to a geographic area. Yet his God was telling him to go to a new area, where the people worshiped other gods. God promised that a great nation would grow from this man who had no children at the time. Abram took God at his word and moved his family south. Much to his relief, I imagine, God was present in the new land too.

Just as God had promised, Abram became the father of not one but two great peoples, the Arabs and the Jews. And through his obedience to the call, blessings have come to all the communities of the earth.

Jesus too listened to God’s voice calling him at his baptism in the Jordan River. When he returned from his forty-day retreat in the desert, he began proclaiming the good news that the kingdom of God was at hand. The time had come in which the people’s relationship with God would be mended. The signs of this new kingdom would include the poor hearing good news, the blind seeing, the deaf hearing, those who were crippled being healed. It was a different kind of kingdom than the one expected by his contemporaries. But many people followed him. It wasn’t every day that one could see a healer at work or hear new teachings.

Jesus had some very close friends with whom he shared the last three years of his life. He took three of them up on a mountain one day. (Mt 17:1-9) Mountains in Scripture are often places where God meets people. This was no exception. On this day, both Moses (representing the Law) and Elijah (representing the Prophets) appeared and spoke with Jesus about what was coming. His friends were astounded. Jesus’ face was shining like the sun and his clothing was blazing white. They rightly understood that God was present in that moment, his light shining through Jesus. Peter suggested that three tents could be set up, so Moses, Elijah, and Jesus would have a comfortable place to stay. Then they heard God’s voice telling them that this was his beloved son, to whom they should listen. This confirmed God’s presence there and they were afraid. They fell to the ground in worship.

The moment passed. Jesus touched them. Instructed them to get up. And as they went back down the mountain, he told them not to tell anyone what they had seen until after he had risen from the dead. Of course, they had no idea what that meant, but we’ve all been told about it now – after the Resurrection.

Paul too had an encounter with the Risen Jesus. Another brilliant light experience. He was blinded for a few days afterwards. Then he got busy and devoted the rest of his life to telling what he had learned and experienced of God’s love and presence. He traveled through much of the ancient world between Jerusalem and Greece, all the way to Rome. His letters tell us today what he learned of God’s call and support for each of us in living the new way of love and service. (2 Tim 1:8b-10) He reminds us that God is the one who called us and will support us through any and all hardships that come our way as a result of following Jesus.

When I was in grade school, some of my teachers told us that we shouldn’t expect great or outstanding things to happen to us as followers of Christ. The miracles pretty much had all happened long ago.

For the most part, we do go through our lives with few surprise interventions from the divine world. At least, we don’t notice them most days. The sun rising, the moon and stars at night, the smiles of those we love, the people with whom we interact – all seem very normal. Nothing special there, folks.

Yet I believe we sell ourselves and our lives short when we say it’s all just ordinary. Amazing things still happen. God touches people directly and indirectly even today. We don’t talk about it much, but it happens.

There is a light shining just below the surface of the world around us. We don’t see it most of the time. But there are moments when it breaks through. A child races down the sidewalk to give us a hug. A friend calls just to say hello. The clouds pick up the sun’s rays at just the right moment to paint the sky with shades of rose. A bird greets us when we walk out the door in the morning, then picks up the treat it has just found and hides it in a neighbor’s gutter, planning to come back and enjoy more of it later. (No kidding. I watched a crow do just that a couple of weeks ago!)

Remember the words of the song, “You light up my life…” Remember the times you have seen someone’s face light up with delight. We speak of lighted faces. God is shining through those faces, smiling at each of us. May we each day be open and transparent enough in our interactions with others that God’s smile shines through us as well.

Abram, Jesus, and Paul were not the only ones whom God has called to go forth and bring blessing to the world through our lives. He calls ordinary people in all ages, including each of us too. The light continues to shine forth. Not as brightly as it did through Jesus at the Transfiguration, but enough that it can be noticed as a calming, reassuring, and powerful sign of love.

Here’s to the light!

Readings for the Second Sunday of Lent – Cycle A

 

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Posted by on Feb 26, 2023

The Trickster in the Garden

The Trickster in the Garden

A common feature in stories told in culture after culture around the world is the presence of a trickster. The trickster is a character who is always up to some mischief. All is well in the world. People or animals are getting along well with each other. Things are happy and peaceful. Then the trickster appears (Coyote, Fox, Hare, Spider, Raven, Hermes, Loki, and many others) and begins whispering things into the ears of the characters in the story. These things may or may not be true. Often they are not strictly true, but they raise questions in the minds of those who hear them. Sometimes they might even be what the listener wishes were true, so they become easier to believe.

In our Judeo-Christian religious tradition, we also find a trickster. Two creation stories are found in the book of Genesis, the first collection of stories telling of the relationship between God and humans. The first tells the story in terms of seven days of God’s creative activity, which culminate in a day of rest, as God sees all of creation and pronounces it good. It’s a lovely story. Humans are created in the divine image. Males and females are equally created in God’s image and are placed in a position of responsibility to care for the rest of creation.

A lovely story, but somehow, it didn’t quite answer some fundamental questions. Why don’t people all get along? Why do bad things happen to people? Why is life hard?

In the second story of creation (Gen 2:7-9; 3:1-7), God creates a human being from the clay of the earth. Then God creates a beautiful garden and animals and all the rest, to live in the garden. Finally, because the human is lonely, God takes a bone from his side and forms it into a companion for him. This companion is his equal, because she was formed from his rib. They live happily together in the garden, until the trickster arrives.

In this story, the trickster is a serpent, a cunning animal. The serpent begins whispering into the ear of the woman that God has forbidden them to eat the fruit of the Tree of the Knowledge of Good and Evil because they will become like God if they do. But what would be the matter with knowing the difference between good and evil? So the woman tastes the fruit and convinces the man, the Adam, to do so as well. And they begin to understand and experience the entire range of possibilities between the absolute good and its opposite. They begin to experience shame and fear. They make clothing for themselves and hide from God. They are separated from the absolute trust and comfort of their former relationship with each other and with God. They come to understand and experience separation from absolute love. It is a form of death, death of the former relationship.

Sadly, to protect them, God escorts them out of the garden and into the world that is no longer perfect. They cannot return to the childlike innocence of that garden any more than we who are older than about nine years of age can return to the innocence of our younger years as long as we are healthy people. But God does not abandon them. God gives them the gifts and tools they will need to grow in wisdom in their lives together.

Jesus too met a trickster. After his baptism in the Jordan River, he went into the desert to fast and pray. His baptismal experience had been a deep and transformative moment. The Holy Spirit of the Most High had settled on him and he had heard the Lord’s voice proclaim that he was the Lord’s beloved son. One doesn’t just go home to the carpenter shop after such an event.

In the desert, he was approached by a stranger, a trickster, a deceiver. ( Mt 4:1-11) This tempter suggested, “If you are the Son of God…”  Jesus could provide for his own comfort by turning stones into bread. Or Jesus could gain great fame by throwing himself down from the top of the temple and trusting that angels would catch him. The trickster quoted scripture to make his case. Each time, Jesus responded with another scriptural reference that overruled the one given by the opponent. Finally, the tempter offered Jesus power over all the world if he would just bow down and worship him. Jesus firmly rejected that option, sending the tempter away with a reminder that only the Lord is to be worshiped. At that the trickster left him and angels came to comfort and minister to Jesus. And thus began his public life.

Jesus didn’t fall for the lies of the trickster. And because he didn’t fall for the lies of the trickster, a new beginning came to the world and its people. Just as with the first humans, pain, suffering, anger, hatred, and all of the negative, unloving things came into human life, when Jesus turned away the lies of the trickster, a new beginning opened to all of us. We as humans could be reunited with our loving creator, the Lord, the Most High.

St. Paul (Rm 5:12-19) speaks of the actions of Adam and Eve as sin and notes that even before humans received the Law through Moses, people were sinning. But it’s important to note that the word he used and that we translate as sin means to take an arrow from a quiver, aim at a target, and miss the mark. Humans are prone to miss the target. Jesus didn’t miss it. And because he didn’t miss, the gift of life was returned to us all.

As we travel through Lent this year, let’s agree to keep our eyes and hearts open so that we notice when the trickster is trying to trip us up. Let us join Jesus in sending away any voices that coax us to make wrong choices and instead focus on seeing God’s presence in the lives of those around us. Let us become people of peace and joy who actively reach out in love as we go through our days. On the way to work. In the line at the grocery store. When a child interrupts our rest or relaxation. And in all the many ups and downs of our days.

We may still meet the Lord God in a garden: the garden of our daily lives.

Readings for the First Sunday of Lent – Cycle A

 

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Posted by on Feb 19, 2023

Be Holy

Be Holy

Be Holy.

Two simple words, but what a challenge to obey them! The Lord instructed Moses to speak to the community of Israelites and tell them, “Be holy, for I, the Lord, your God, am holy.”

What does it mean to be holy? The book of Leviticus is the third book of the Hebrew scriptures. In this book, the many rules and regulations for how the people are to live are laid out. In this particular chapter (19:1-2, 17-18), there is a listing of things (in verses 3 -16) that many of us would recognize as part of the Ten Commandments. We don’t hear that whole list in the selection for our reading today, however, only the command to love our fellow humans as we love ourselves. Hatred, anger, revenge, grudges – all are prohibited because they are not the way of love.

Jesus in the Sermon on the Mount also refers to the law as set forth in the books of Exodus and Leviticus when presenting the instructions for his followers. (Mt 5:38-48) He mentions the injunction that allows taking “an eye for an eye and a tooth for a tooth” from those who harm others. We hear that and are appalled at the thought of such punishment. Nevertheless, this statement from the ancient Law was actually a huge step forward in its time. It limited revenge for injuries inflicted on others to no more than what the one who was guilty had done to another. No more killing an entire village because one member had injured someone from another village or insulted someone more powerful!

Jesus takes it a step further. “Offer no resistance to the one who is evil,” and gives concrete examples from life as experienced in his community and by those to whom he spoke. For example, Roman soldiers were allowed to require people to help transport things for a mile, whether it was convenient for them or not. Jesus says, give them two miles rather than one mile. Some have suggested that in this, he was actually giving people a way to protest the law that required one mile. It put the soldiers into a difficult position, because they were left to explain why the person had carried the burden for two miles! Had they broken the rule themselves and forced the extra service? Whether that was it or not, the idea of giving extra service to the soldiers of a hated conquering nation was quite unheard of.

Then there’s that little bit about loving enemies… What a crazy idea. But Jesus insists. Anyone can love people who are friendly and treat them well. It’s much harder to behave lovingly to those who treat us badly. Still, Jesus points out, God doesn’t treat those who do evil badly. God treats all with the same gifts of sunshine and rain – the things they need to live.

If we love only those who love us, we are like everyone else. But to go that extra step (or mile) and be good and kind and loving to those who hurt us – well that is beyond the norm. That enters into the realm of the divine, the realm to which we are called. The realm of the Holy One.

St. Paul reminds the people of Corinth and the people of the world today that we are the new temple of God, because the Spirit of God lives within us and within our community. (1Cor 3:16-23) As part of that temple, we ourselves are holy too. But how to be holy? It’s not through the ordinary wisdom for getting ahead in life. In the eyes of God, that is foolishness. We are called to embrace God’s foolishness – that of caring for others, loving enemies, helping those in need. Every member of the community has a responsibility to every other member. Each person belongs to us as family, we belong to Christ as family, and Christ to God. Here we find ourselves again, called to be holy, because God is holy and we belong to God.

So as we pass our days this week and enter into the holy season of Lent on Wednesday, let’s remember to look for the ways in which we get to practice the holiness of God by being loving and forgiving, patient and kind to all those we meet each day.

Readings for the Seventh Sunday in Ordinary Time – Cycle A

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Posted by on Feb 12, 2023

Going Deeper with The Law

Going Deeper with The Law

In the Sermon on the Mount in St Matthew’s Gospel, Jesus says several times, “You have heard that it was said … But I say to you…” (Mt 5:17-37) Each of the things Jesus says takes the requirement farther than the original teaching from Mosaic Law seemed to go. It’s not enough to refrain from murdering someone, even getting angry and holding on to the anger is too much. It’s not enough not to be unfaithful to a spouse. Even harboring unfaithful thoughts is too much. It’s not enough not to swear a false oath. Don’t swear oaths at all. You really have no way to back it up.

We so often are tempted to split hairs. Well, she didn’t really say I couldn’t stop for ice cream on the way home, she just said to come home! Well, it’s only a little untruthful, what difference will that make? What right does he have to tell me what to do anyway? It won’t hurt anything to do it my way instead! And so we justify what we want to do, regardless of what is asked of us.

But Jesus wants us to look at the underlying meaning of the commandments. How do we live out the spirit of the law rather than the letter of the law. It’s in the spirit of the law that we learn the wisdom of God and choose life. He was very clear on this. He didn’t come to overturn the Law. He came to fulfill it.

Does that mean that we have to take everything we hear in scripture at face value, even if our culture is very different from Jesus’ culture? No. But we need to understand what the reasoning was for his teachings. For example, when he speaks of divorce, it is about a different social reality than we know today in our Western culture. In his time and culture, a man could divorce a woman, but a woman could not divorce a man. Beyond that, once a woman was married, she was the responsibility of her husband’s family. Her family was no longer responsible to support her in any way. If her husband divorced her, there was no one to look out for her. She had no income, no home, no support. That’s why Jesus spoke of such women as having to commit adultery. It was the only way a lot of them could survive, but their survival method put them in violation of the letter and spirit of the law.

How about that business of gouging out an eye or cutting off a hand that causes us to sin? Not to be taken literally at all. But we need to act definitively sometimes to cut out the things from our lives that lead us to make the wrong choice or to go down the wrong road. If watching TV in the evening leads me to get angry with the baby who interrupts my watching, it’s not the baby’s fault. I need to cut out the TV watching. If having the computer in my bedroom leads me to watch YouTube rather than do my homework, maybe I need to keep and use the computer only in a public area of my home. If being around people who are smoking or drinking makes me want to do it too, or if I can’t resist their offers to join in, maybe I need to hang out with other people.

Sirach (15:15-20), long ago, presented a series of choices the Lord offers that ring true today. Fire or water? Life or death? Hang on to anger and revenge – you’ve chosen a fire that will eat at you and eventually destroy you. Choose water and you can be washed clean of the anger and other negative emotions – you are choosing life. Wisdom comes as we choose the path of life again and again over time. And sometimes, it comes as a result of having to turn from the wrong choices and the messes that have resulted when we made them. Turning from death to life.

God doesn’t force us to do anything we don’t want to do. That is a key reality of love. Freedom to choose. But God also doesn’t shield us from the consequences of our choices. God is simply there to help us pick up the pieces when we realize our mistake and make better choices the next time around. Then God gives us a big hug to let us know how much we are loved, even when we mess things up royally.

So, as we listen to the readings from Sirach, St. Paul (1 Cor 2:6-10), and the Gospel today, with all of these more demanding instructions, let’s remember that we are called to hear a deeper meaning to the rules. We’re to hear the meaning that seeks to call us to be our best selves and choose the path of life and love rather than sinking more deeply into the morass of anger, selfishness, deceit, and all that goes with them, all the while thinking we are keeping the rules as they are literally formulated. We are called to go deeper.

Readings for the Sixth Sunday in Ordinary Time – Cycle A

 

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Posted by on Feb 5, 2023

Light and Salt – Justice for the Poor

Light and Salt – Justice for the Poor

Salt of the earth, light for the world – the essential calling of the disciple is to live a life that shines with the goodness of the Lord, a light that shines in the darkness, so those who see it understand the glory of the Father in heaven. (Mt 5:13-16) Jesus is very clear on this point. It’s useless to live in a way that hides the light of love from others or that does not season interactions with love and care for others, because then God’s glory can’t shine forth into the world of human social life.

This insight of Jesus was not unique to him. We often think that Jesus thought up most of what he taught, but actually, there is a long tradition in Judeo-Christian thinking that focuses on the interaction between those who have the necessities of life and the power that goes with it and those who do not.

The prophet Isaiah spoke very clearly of this (58:7-10), in words that many of us first heard spoken by Jesus about the final judgement in which the “sheep” would be separated from the “goats.” “Share your bread with the hungry, shelter the oppressed and the homeless, clothe the naked when you see them…” These words of Isaiah were spoken to a people returning from exile in Babylon. To the extent that they created a new society in which justice and care for the poor and oppressed were foundational, the light of that society and its people would break forth like the dawn into the world. The Lord would be present among them and be a source of protection and healing for them. “Light shall rise for you in the darkness…”

This kind of life is not to be a source of pride for Jesus’ followers. It’s certainly not a message that is easily accepted in a world in which those with power don’t easily share resources with those who have nothing to give them in return. But as St. Paul points out (1 Cor 2L1-5), the persuasiveness of the message of the Gospel is the result of the demonstration of Spirit and power that flow from the positive change that the foolishness of the message and lifestyle produces. Doing hurtful things leads to anger and revenge – an intensification of the evil that provokes them. Doing good things for others leads to more goodness being shared.

How does this play out for us today? We have a lot of social safety nets that are intended to help protect and support those who for one reason or another are unable to earn the money needed for food, clothing, shelter, healthcare, and education for themselves and their families. These programs provide essential support to a lot of people that we might not ordinarily realize are struggling.

As an insurance professional specializing in health insurance, I hear a lot of stories from people struggling to keep food on the table and a roof overhead for themselves and their children. I often work with middle-class people who suddenly find their income crashing and discover that what they always took for granted is not guaranteed for all in this country. I explain how the social safety net works, based on my own experience with it, and encourage them that it’s not the end of the world if they need to move to Medicaid (known as Medi-Cal in California) for a period of time. I encourage them to look at the supplemental nutrition programs for their families (aka, food stamps) and to take advantage of the help, so that they have a chance of getting back on their feet. Sometimes I work with people who will never be able to support themselves, due to illness or injury, including mental illness or addiction. It is a great joy to me to be able to offer help to those who are despairing of ever living a “normal life” again. On more than one occasion, I have had people react with tears of joy to know that their prayers have been answered and help is available. Not a common experience in the insurance field.

And yet, there are still folks who have even less and don’t qualify for this governmental help. We think of refugees and asylum seekers in this category. It’s not easy for them to get along and figure out how the very different legal and socio-economic systems here work. Lots of people are involved in helping and offering a welcoming hand to these new arrivals.

Once they have been here for a while, there are still obstacles. I worked with a young person the other day who is a DACA recipient. They can’t get a policy through the Affordable Care Act marketplace because we as a nation have not yet come to terms with the fact that these young people are ours just as surely as if they had been born here. We have raised them and educated them and shared our dreams, visions, and expectations with them. They have jobs and businesses and are giving back to the country which raised them. And yet some of us still want to throw them out because their parents brought them here so they could be safe from the violence or oppression in their native communities. Fortunately, my young client was able to afford insurance outside of the subsidized plans. Not all are so fortunate.

How do we react to the discrepancies in income and opportunity in our country. Do we work to make sure the hungry have enough healthful food to live a decent life? Do we complain that a homeless person has been given a cell phone so they can get medical care and other essential services? Have you tried to find a pay-phone in a telephone booth lately? Without a cell phone, it’s next to impossible to access basic services if one does not have a home.

As you may have guessed by now, these are questions and issues about which I am rather passionate! I see too many folks on a daily basis who are struggling and I know the great blessing that having folks who are willing to share their bread with the hungry, to clothe the naked, and find homes for the homeless can be.

If you ever wonder about the wisdom of the Gospels and of efforts to help those who struggle, I encourage you to volunteer with others from your Church community or other social service programs. Get to know some of the folks who serve and some who are served. There’s a tremendous richness in the encounter and a deep, deep faith among those who have nothing but faith to hold onto.

“Light shall rise for you in the darkness, and the gloom shall become for you like midday,” says Isaiah. “Your light must shine before others, that they may see your good deeds and glorify your heavenly Father,” says Jesus.

Here we go on the journey together.

Readings for the Fifth Sunday in Ordinary Time – Cycle A

Sunday Mass at Resurrection Catholic Community, Aptos, CA

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Posted by on Jan 29, 2023

He Went up the Mountain

He Went up the Mountain

The Beatitudes are front and center in the liturgy today.  Jesus goes up the mountain – just as Moses went up the mountain to receive the original Law, a short part of which are the 10 Commandments. Matthew’s positioning of this teaching as taking place on the mountain makes it clear that this is the new law which Jesus is bringing to all right from the beginning. (Mt 5:1-12a) It’s not given to him by God, as the Law was given to Moses. He is the one teaching them.

Yet what Jesus is teaching is not entirely new. The prophets long before the time of Jesus called the ordinary people, the humble of the earth, to follow God’s law, seeking justice and humility, speaking the truth, living in peace, and taking refuge in the name, the power, of the Lord. Jesus too speaks of the humble, ordinary folks of the earth. It’s not the rich and powerful who will make up the kingdom of heaven or make it a reality on Earth. It’s those who are not ambitious for power and fame but who are hungry for righteousness, for doing what is right and good rather than what might be more profitable. It’s those who are merciful and look at the world with pure hearts, those who work for peace and who mourn the losses caused by greed or ambition.

This is the new law Jesus brings to us, laid out right near the beginning of his public life, shortly after the call of his first disciples. Yet it’s not a law that will be easy to accept or to live by. He speaks clearly of persecution, insults, and evil worked against those who will follow this law. Still, the reward for faithfulness is the kingdom of heaven, a kingdom in which their hunger for justice will be satisfied, they will experience mercy and be comforted. They will be known as children of God. Not a bad outcome, all in all.

Easy to live this way? No. Not at all. Does it make sense in everyday life? No, not really. Yet it’s the foolish who live as he teaches who will show the way to life. It’s only through the grace, the help of God, that we can live this new way.

We have been called and have received an amazing gift, to live in the Lord and by the wisdom he brought to that mountainside. The kingdom begins as we live as he has called us to live, following the instructions he gave so long ago.

The Beatitudes are not the entire teaching from Jesus on that day on the mountain. As was the case with the original Law given on Mt. Sinai, there is much more that Jesus taught his disciples that day. We’ll be hearing more of this right into the beginning of Lent on Ash Wednesday. Here we go on the journey. Much to see and learn as we travel along the way with Jesus.

Readings for the Fourth Sunday in Ordinary Time – Cycle A

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Posted by on Jan 22, 2023

A Voice Calls to You – Do you hear?

A Voice Calls to You – Do you hear?

Have you ever received a phone call, a text, or a letter inviting you to an event or an activity that you would never have considered attending? It might even be an invitation to something that you didn’t know existed, something so totally out of character for you that you are surprised anyone would ever associate you with that!

My initial reaction in these moments is to decline. “No, I can’t possibly do that.” “I don’t have time.” Usually I don’t say, “Are you crazy? Why would you think I would ever be associated with something like that?” I may be thinking that, but I try to be polite as my mother taught me.

Nevertheless, there have been times when I didn’t say no to the invitation. Invariably, I have learned something important in the process.

I was never into rock and much of the contemporary music of my day as a teen and young adult. As a result, the thought of attending a Grateful Dead concert never entered my mind. Yet as an adult in the late 70s and early 80s, I was working with a group, the Seva Foundation, that was trying to combat preventable blindness in Nepal. (I discovered I was not good at fundraising in the process, but that’s another story.)

One of the folks with whom I was working knew someone from the Grateful Dead and was able to instigate the planning of a benefit concert that included some members of the Dead, along with many other folk and rock artists who were well-known musicians and activists. We were invited to attend as well.

That night, as we stood in line at the will-call ticket booth, a young woman ahead of us, clearly rather “spaced-out,” approached the booth. She went up to the window and warmly greeted Jahanara, who was handing out the tickets. Jahanara smiled and greeted her in return. It was clear the young woman was not there to pick up tickets, but it didn’t matter to Jahanara. There was a warm smile and a wish for a happy evening. Then the young woman walked away peacefully.

I have often reflected on that encounter. I don’t know that I would have had the grace that Jahanara exhibited that night. I might instead have been irritated that the young woman had wasted my time and that of the folks in line. But I think Jahanara’s response was the way Jesus would have responded. I have never forgotten that moment of grace.

Liturgically, we are in a time of hearing about the events in Jesus’ life that led to its climax with his passion, death, and resurrection. We have heard about John the Baptist’s testimony. Today we hear about what happened after John had been arrested by Herod but before his execution. (Mt 4:12-23) Jesus moved from Nazareth to Capernaum and began his journey of preaching: “Repent, the kingdom of God is at hand.”

Capernaum is on the shore of the Sea of Galilee. It’s a very big lake and many folks made their living as fishermen. As he walked along the lake, he saw Andrew and Simon throwing their nets into the lake. He called to them, “Come after me, and I will make you fishers of men.” That seems a crazy thing to say and they responded in an even crazier way. They left their nets right there and walked on with him. Then they saw two other brothers, James and John, in the boat with their father Zebedee. Jesus called them as well. They left their father and went off with him.

These were absolutely outrageous things to do. Totally irresponsible and unheard of. Yet because they heard the invitation and responded, they became witnesses to the greatest event of salvation history – the reconciliation of humanity with God.

Most of the time our own encounters with strangers don’t seem to have cosmic implications. Most of the people we meet on the street or in the grocery store are pretty ordinary folks, with ordinary lives and hopes. But I think we make a great mistake if we assume that because they seem ordinary, there is nothing special about them. Each of us is here for a reason. We mostly have no clue what that reason is, but God has a reason for each of us to be here. There is someone we are to greet. Someone with whom we are to share a smile. Someone who just needs to be seen by another person and treasured as one of God’s special ones.

When Jesus comes into our lives, it’s not generally going to be with trumpet blasts and fanfare. Very likely it will come in the form of an invitation to do or try something that we would not ordinarily do. Who would ever have thought the I would go to a concert and enjoy the music of the Grateful Dead? But I did and it was a wonderful experience. And in the process, I saw the Lord reaching out in kindness to a young woman who needed to hear a gentle word that night.

Jesus continues to walk among us, mostly unseen. He is present in each one of us and wants us to reach out to each other and to those we meet, sharing the great love the Father has for each of his children. We too are called to leave our ordinary “nets” and follow along with him. He will make us fishers of men, women, and children too.

A voice is calling. Do you hear him?

Readings for the Third Sunday in Ordinary Time

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Posted by on Jan 15, 2023

I did not know him …

I did not know him …

John the Baptist spoke these words about Jesus, “I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel.”

The context for these words is not crystal clear when we hear them read at Mass. We are used to the stories in the first three Gospels, the Synoptics, that tell of John baptizing Jesus. We also have heard that the mothers of Jesus and John are cousins, so we expect that the boys would have known each other while they were growing up. But these assumptions aren’t necessarily correct. They come from our perspective as people from a culture in which kinship is established through the lines of both our fathers and our mothers. This was not the case in Jesus’ culture. One’s mother had to be Jewish for a child to be born a Jew, but kinship was established through the father’s line. Also, one child grew up near Jerusalem while the other grew up in Nazareth, several days’ journey to the north.

John the Evangelist, in his Gospel, also tells us about Jesus and John the Baptist, but this story has a different focus. (Jn 1:29-34) In the section of the Gospel that comes just before John identifies Jesus to his own disciples as the Lamb of God, John has been speaking with those who came out from Jerusalem to find out what the heck he was doing and to ask who was he to be doing it! That is one of the readings we typically hear in Advent liturgies. As we enter into Ordinary Time (that is to say, Counted Time), we hear the rest of the story.

John breaks his account of Jesus’ life into two books: The Book of Signs and The Book of Glory. Just before the Book of Signs, we find the Prologue, with its famous line, “In the beginning was the Word.” This is a new beginning of the history of the relationship between God and creation.  Just as in Genesis, “In the beginning …” The Prologue summarizes the themes of the entire Gospel and notes that John came ahead to testify to the light so that others might believe when his identity became known.

The Book of Signs presents key events in the life of Jesus that point to his divine origin. Thus, the Book of Signs picks up the story with John’s testimony to those from Jerusalem: “There is one among you whom you do not recognize – the one who is to come after me..” The very next day, as Jesus came towards him, John suddenly exclaimed to those around him: “Look! There is the Lamb of God who takes away the sin of the world! … I did not know him …”

In the Synoptic Gospels, written by Matthew, Mark, and Luke, we are told that John baptized Jesus. In Matthew’s account, John demurs, but Jesus insists that they do it that way. Immediately afterwards, the Holy Spirit descends on Jesus like a dove and the words, “This is my beloved son” are heard coming from the heavens. John the Evangelist also speaks of this event, but with a different focus and in more detail. In his account, John the Baptist declares a second time, “I did not know him.” It was only when “the one who sent me to baptize with water told me” that the descent of the Spirit like a dove from heaven would be the sign of the chosen Servant or Son of God that he was able to recognize Jesus as the one.

John the Baptist immediately testified to what he had seen, telling his disciples that this man was the one, the long-awaited Lamb of God.

Isaiah also spoke of one or ones who would be Servants (or Sons) of God. (Is 49:3, 5-6) The terms were used interchangeably. These were ones called by God from among the people to be faithful to the covenant and lead their nation back to a right relationship with God as their nation was rebuilt. The rulers were not necessarily going to be the ones who would do it right. Yet God would call people from among the community and through them Jerusalem and her people would become a light to the nations and salvation would reach to the ends of the earth.

Paul too makes it clear in his greeting to the people of Corinth (1 Cor 1:1-3) among whom he had lived for over a year, that all of them, Jews and Gentiles alike, had been called to holiness in Jesus. To them and to us comes his greeting: “Grace to you and peace from God our Father and the Lord Jesus Christ.”

Today, I invite you to pray with me for the grace to see God’s servants among those I meet each day. In seeing ordinary folks who are living witnesses to love and grace and forgiveness in their lives, we begin to see the face of the Son of God among us as well. We don’t always recognize him. It’s way too easy to get focused on our tasks and responsibilities, our concerns and our worries. Yet he is there among us, day to day, in the middle of it all. At the grocery store. At school. At the office. Walking along the beach. Playing in a puddle. Helping someone shovel water out of a flooded home.  All the many activities of our lives.

“I did not know him…” With God’s help and prompting, may we say with John, “Now I have seen and testified …” The Son of God is here with us now.

Readings for the Second Sunday in Ordinary Time – Cycle A

 

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Posted by on Jan 8, 2023

Epiphany – The Light Shines Forth

Epiphany – The Light Shines Forth

A great light shining forth in the darkness. A manifestation of something unusual. A new understanding of something. All are included as meanings of the term epiphany and are not mutually exclusive. More than one meaning can apply to any particular situation.

Since ancient times, Christians have referred to various events in the life of Jesus of Nazareth as epiphanies. He was born. He was visited by wise men from the east. He was baptized. He was seen after the resurrection. All of these events have been described by the term Epiphany.

The Epiphany of the Lord, celebrated in the Roman Catholic Church on the first Sunday following January 1, is the day we remember the visit of the sages from the East. These scholars watched the skies for signs that something important was happening somewhere in the world. Each part of the sky, each constellation, carried a meaning. If something changed within that section, it meant something was changing for humans too. Accordingly, when they noticed a new light appearing in a region of the sky related to the land of Israel and to royalty, they went to see who had just been born. (They lived close enough to this event to go for a visit!)

St. Matthew (Mt 2:1-12) tells of their visit and gives us an historical time frame that also tells us approximately when Jesus was born. “In the days of King Herod …” Herod was king from 37 to 4 BC, so Jesus was born during that time. The travelers stopped at the royal palace to inquire for the new child, a reasonable thing to do, given that the child was born to be a king according to the stars.

The wise ones were sent on to Bethlehem, where indeed they found the child and his parents, no longer in a stable, but in a house. Their gifts were shared and they returned home without checking in again with Herod. An angel had warned them in a dream that Herod was not to be trusted.

This event was and is seen as the first time non-Jews were welcomed into the new manifestation of God’s kingdom of love for all humans. In the past, it had been understood that people would come from all over the world to Jerusalem, to the house of the Lord. But the full meaning of the prophecy of Isaiah (60:1-6) was not totally obvious. “Nations shall walk by your light … your sons come from afar and your daughters in the arms of their nursemaids.” These words originally were spoken in terms of the return from Babylon to Israel. But the early followers of Jesus understood them to refer to people of all nations who would become part of the people of God, children of the covenant centered in Jerusalem.

On this day we celebrate that we are included among the many nations that rejoice at the light dawning with the coming of Jesus. We bring the gift of ourselves to the community of faith. Together we offer our gifts and talents along with the bread and wine on the altar. We sing of three kings coming to visit a baby. May we also sing with reference to our own lives. “Star of wonder, star of night … guide us to the perfect light.”

If you have time and are so inclined, it’s fun to make a Kings Cake / Rosca de Reyes to share with family and friends on this day.

Illustration: The Adoration of the Magi in the Snow – 1563 by Pieter Bruegel the Elder – Look for the magi in the lower left corner of the painting!

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Posted by on Jan 1, 2023

Mary of Nazareth – Mother in Faith

Mary of Nazareth – Mother in Faith

The first day of each new calendar year we celebrate the wonder of God’s blessing in becoming one of us. Without the consent of a young woman, barely past girlhood, it could never have happened. This is not a case of a deity forcing himself on a woman or seducing her. The child is not a demi-god. This child, born of this young woman, is fully human and fully divine. It’s a mystery that we can’t explain and it took many years before it was established as the formal, uncontested, belief of the community of Followers of the Way, the Christians.

We hear the blessing the Lord God instructed Moses to bestow on the people. (Num 6:22-27) “The Lord bless you and keep you! The Lord let his face shine upon you, and be gracious to you! The Lord look upon you kindly and give you peace!” And how does God do that? In the fullness of time, God comes among us as a child, his very own Word made flesh, a son. And because of this great gift, we too share in the reality of being children of God. (Gal 4:4-7)

Was this just for the rich and powerful of the world? No. It was first announced to a teenage girl, who agreed to become the mother of this very special child, then to the man who would be his earthly parent, and when he was born, to shepherds. Shepherds were not admired or particularly respected folks. They lived with their sheep. But they heard the words of the angels and believed. They visited the child and his parents, then returned praising God for this gift. (Lk 2:16-21)

The Gospel today concludes with the statement that on the eighth day after his birth, the child was circumcised (making him a member of the Jewish community) and given the name Jesus, as instructed by the angel before his birth.

“And Mary kept all these things, reflecting on them in her heart.”

We too are called to reflect on them. Mary became Mother of God. She wasn’t protected from the hardships of daily life. She didn’t always understand what was happening. She certainly didn’t expect this baby to grow up to become an itinerant preacher and miracle worker. Her heart was broken as she saw him die. Yet from the beginning, she agreed to be his mother, raising and loving him, reflecting on it all in her heart.

We honor her today and imitate her faith in our daily lives.

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Posted by on Dec 30, 2022

Family In Its Many Facets

Family In Its Many Facets

Families come in many shapes and sizes. It’s something of a cliché to say that, but it’s true. We are each part of a family. Some are born into the family in which they grow up. Others are chosen and adopted into a family. Some are sheltered and loved by a family into which they were not originally born. But families are an essential part of the healthy development of any human being.

And about that many shapes and sizes part – there’s a lot of variation there too.

In some cultures, only one’s father’s side of the family are considered to be relatives. In others, it’s mother’s side. In a few (our own included), both sides of the family are relatives.

Then there are the “fictive kin” – the folks with whom relationships are established by choice of adults in the life of a child, or later by the individuals themselves. Godparents are fictive kin, for example, considered to be sharers in the responsibility of raising the child.

There are folks to whom we give kinship titles simply because they are older adults in our community or the network of friends of our relatives. We had several older women whom we called Grandma when I was growing up. One was the mother of an uncle by marriage. Another was the mother of friends who generously shared her love with us too. In some cultures, adult men and women are addressed as Uncle or Aunt.

And then there are the families that grow together in close friendship through many years spent together. We shared our lives with another family as children. Our parents became very close friends over the years. We traveled to see each other often and spent Thanksgiving together nearly every year. (The roads were too dangerous for regular travel again until February or March after that weekend.) When they moved to our community, we shared meals and time together at least a couple of times a week. We are still fond of each other and enjoy our time together.

These thoughts come to mind as we celebrate the Holy Family. Jesus was born into a family. When Joseph accepted Mary as his wife, he became the legal and social father of Jesus. How the conception of Jesus occurred didn’t matter. Joseph became Jesus’ father, responsible for loving him, teaching him, raising him to be a good man. Joseph did a fantastic job of being a father, just as Mary did a marvelous job of being a mother.

Jesus, Mary, and Joseph were not an isolated family. They lived, loved, and grew together within a community of other people in their village. This foundation prepared Jesus to go out when the time came and share the news that each of us is loved as a child by the Creator of all. We are so loved that we are to call that creator Dad/Daddy/Papa/Father. The term he used is Abba and is used by children to this day to speak to their fathers.

On this Feast of the Holy Family, let us rejoice in the gift of family and pray that in our lives we too will grow in wisdom, age, and grace through our days spent in ordinary activities and the special times that we share. May we each become part of a Holy Family too, dancing our way into eternity.

Readings for the Feast of the Holy Family

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Posted by on Dec 23, 2022

Sometimes things don’t go as expected.

Sometimes things don’t go as expected.

Have you ever had one of those days when you get up in the morning with all sorts of plans and almost immediately they start getting derailed? I think they happen to all of us from time to time. Sometimes the plans can be picked up again the next day. Other times they are simply gone and we have to move on to the next step.

This kind of experience is not unique to people of our time. Ahaz in the eighth century BC was king of Judah. The Assyrians were moving south, conquering any nation that wasn’t willing to be one of their territories. Ahaz had to decide whether to ally his kingdom with that of Israel to the north, which was planning to resist Assyria, or whether to trust God to help and protect his kingdom and its people. The Lord told Ahaz to ask for a sign, anything at all, to indicate that the Lord would be with Judah in the days to come. Ahaz refused to ask for a sign and Isaiah spoke a prophecy of what would be the sign. “The virgin shall conceive, and bear a son, and shall name him Emmanuel.”

Many generations later, a young woman was visited by an angel and agreed to become the mother of a child. The challenge was that she was only engaged, not yet married. The man to whom she was engaged cared about her enough that he didn’t want to denounce her to the authorities as having been unfaithful before she was even married. He decided to end the engagement quietly, so she could go away, have the child, and continue to live. The penalty otherwise could have been stoning.

Joseph went to sleep after making that decision and was visited in a dream by an angel, a messenger of God. The angel reassured him that Mary had not been unfaithful. The child had been conceived by the power of the Holy Spirit. The angel told him the name he was to give the child. It was the same name given to Mary for her child when Gabriel visited her with God’s request. Jesus. The angel quotes the prophecy from Isaiah in which the child is called Emmanuel. The name Emmanuel means “God is with us.”

Joseph believed the words of the angel. He took Mary into his home as his wife. This descendant of David became the father of Jesus by choosing to accept him as his son. The ancient promise made to David that the Messiah would come from among his descendants was to be fulfilled. The sign given to Ahaz was also fulfilled.

Like Ahaz, Joseph, and Mary, we don’t always know what will come of the unexpected in our lives. We can only trust that somehow, God is in charge and will make things right.

Readings for the Fourth Sunday of Advent, Cycle A

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Posted by on Dec 11, 2022

Here is Your God

Here is Your God

Today is the Sunday known as Gaudete Sunday – Rejoice Sunday! The Third Sunday of Advent. The readings all point towards the coming of God’s kingdom.

Isaiah (35:1-6a,10) speaks of the God coming with vindication and recompense to save the people. When that happens, “the eyes of the blind will be opened, the ears of the deaf will be cleared.” The lame will walk freely and those who are unable to speak will sing. Those ransomed by the Lord will return singing to their land. These words were spoken to a people invited to return to exile from captivity in a foreign land. Many needed a lot of convincing. They are in invitation to us as well. Will we need as much convincing?

Here is Your God.

Where? A question asked through the ages.

St. James (5:7-10) encourages the people of his time, “Be patient … until the coming of the Lord.” Farmers must wait for their crops to grow and mature. We too must wait for the kingdom to grow and mature. Don’t complain. The Judge will be here soon. Remember the prophets. The words they spoke reflected a reality that was to come, not a reality they were already experiencing. We too must be patient.

John the Baptist’s disciples asked Jesus point blank, “Are you the one who is to come?” (Mt 11:2-11) John had preached repentance and the coming of one who would judge wrongdoers. Was Jesus this one?

Jesus responded by referring to the words of Isaiah: “The blind regain their sight, the lame walk, lepers are cleansed, … and the poor have the good news proclaimed to them.” This is the sign. These are the things that will happen when the Lord comes to rescue all of us.

Jesus did not repudiate John. He praised his cousin for his faithfulness to his calling – to be the one calling from the wilderness to prepare the way of the Lord.

Jesus concluded his answer to John’s disciples with the words, “Blessed is the one who takes no offense at me.”

How do we recognize the coming of the Lord? Will it be through the advent of great signs and wonders in the sky, or floods and earthquakes, or other frightening things? No. It will be as we see God’s little ones receiving care and attention. Healing, education, shelter, adequate nutrition, and the chance to live with the dignity of the children of God.

Blessed are we when we do not take offense at the efforts of our sisters and brothers who work to bring social justice and peace to our world.

Rejoice! The Kingdom of God is near! The Lord is coming into our midst!

Readings for the Third Sunday of Advent – Cycle A

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