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Posted by on Jun 23, 2009

Searching for Answers

Searching for Answers

Simple Gifts

 I have been blessed in many ways. One of the blessings I particularly cherish is that my many nieces , nephews, and younger cousins have welcomed me as a “friend” on Facebook. I’m from a large family and married into a large family, both with overlapping generations, so there are many teens and young adults, some with very young children, as well as my siblings and their spouses and even my parents, who communicate regularly through Facebook.

Periodically, there’ll be an entry such as “X is trying to figure it out” or “Y is looking for the answer” or “Z doesn’t know what to do.” (Substitute a person’s name for the X, Y or Z.) My heart always goes out to that person who is struggling with these great questions that have arisen throughout human history. Who am I? Why am I here? What am I supposed to do in this life? Where do I go next? Why do bad things happen to good people? Is there meaning to it all?

Particularly in difficult economic times, these questions come to the fore and seem to have no good answers. Folks who have “followed the rules,” saved for their retirement, lived frugally, given generously to those in need, never asked for a “hand-out,” suddenly find that their savings have dropped in value, costs have risen dramatically, and the social safety net has developed enormous holes. Illnesses come unexpectedly. Jobs are lost. Children need help getting started. The old answers no longer seem relevant. And that’s just what we of the middle-aged and older generations are experiencing! For those just getting started, it can be a frightening time.

So … what reassurance and advice can I give them?

Often the glib or joking answers come to mind first. “The answer is 42” (see The Hitch Hiker’s Guide to the Galaxy for the context of this response). “Didn’t anybody tell you babies take a lot of work?” “Welcome to adulthood!” “Quick, tell me your father’s middle name, your brother’s age and your sister’s hair color. See you have some answers!”

These responses are generally well received. They tell the questioner, “You’re not alone and you are loved. I care about you. You’ll be fine.” And that’s the kind of thing “netiquette” allows for posting on public “walls.”

But I always feel there’s so much more to be said. I want to say:

Take time to enjoy life just where you are. Notice the beauty of the sunrise and sunset. See the wild flowers and weeds  – how beautiful they can be. Watch a snail make its way across the garden. Watch how the ants cut up larger insects  to move them back to the hive for food. Listen to the birds and the hum of the bees. Watch for a baby’s smile and the lilt in the cooing and babbling that’s the beginning of language and communication. Live in the here and now, one day at a time. Tomorrow, do the same. Each morning, ask the Holy Spirit to guide your way, to smile through your face, to work through your hands, to speak through your voice. Pray the Our Father and mean it. “Give us this day our daily bread” – trust in God’s ‘just in time financing.’ There are no guarantees that human financial institutions will take care of you or your money. Yes, we need to work and be prudent and take responsibility for helping God provide for us, but God is much bigger than our understandings and plans. God has much more to give us than we can imagine. And as long as we are open to receive God’s gifts, we’ll continually be surprised by life and love and joy.

So don’t waste a lot of time trying to figure things out. Don’t spend time worrying about things that can’t be changed just now or for which there really are no answers at present. Do what you can. Spread a little patience and love. Laugh and sing and dance because that’s what God does through all of creation. Give thanks for what you’ve received already and what’s coming down the road. Know that we grow and learn wisdom only by going through rough times and that we are all called to grow in “wisdom, age and grace.” Each of us is ultimately called to return to union with God. We are called to become saints through the ups and downs of our lives. So try to relax, take one day at a time, and know that when all is done, you’ll shine like fine gold, refined and polished by a master craftsman who really, really loves you.

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Posted by on Jun 15, 2009

Searching for Answers

Quote of the Day – Diarmuid O’Murchu on Ancestral Grace

Ancestral Grace

Orbis Books has published a new work by Irish Catholic priest, Diarmuid O’Murchu, entitled Ancestral Grace. It  offers a challenging new perspective on evolution, environmental bioregionalism, Christian tradition and their reconciliation into a comprehensive and optimistic vision of the future of humanity.

I offer this quote from the book and invite you to consider it with open mind and heart.

Being human is the gateway to access divine meaning. Indeed, ancestral grace thrives on the great story of humans being receptive and responsive to divine initiative over several million years. The humanity of Jesus is the key that unlocks the secrets of divinity, not the opposite, as we have believed for much of the Christian era. The mystery of God becomes transparent in the mystery of the human. . . Jesus is the first disciple of ancestral grace.

~ Diarmuid O’Murchu

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Posted by on Jun 14, 2009

Searching for Answers

The Feast of the Body and Blood of Christ

Cyprian Consiglio, OSB Cam

Cyprian Consiglio, OSB Cam

Cyprian Consiglio, OSB Cam. offered some interesting thoughts about the Feast of the Body and Blood of Christ (AKA Corpus Christi) today in his homily and his blog. He has graciously agreed to allow me to share them in a post for this feast.

The Inner Meaning

During this time of year when there are so many of our rites of passage taking place––weddings, graduations, ordinations (even birthdays)––it’s interesting to take a look at the purpose of ritual. Anthropologically speaking, a ritual is a way of expressing and passing on our understanding of reality or of an experience to someone else. So, for instance, a graduation is not about a piece of paper and a cap and gown: it’s weightier, it’s heavy; that’s why tears flow from the eyes of parents as they see their child graduate or get married. The ritual is trying to carry all those memories and meanings, and summarize them in a single gesture: an exchange of rings, the laying on of hands, a birthday card, an embrace, throwing a shovelful of dirt on a coffin: all these rituals mean more than they mean, they carry an almost indescribable load of treasures.

In the Roman rite we celebrate the Solemnity of the Body and Blood of Christ this week, and it’s safe to ask what Jesus was trying to convey to his disciples when he performed this rather odd ritual––not just breaking the bread and passing out the cup, but claiming that it was his very self. What exactly was he asking them to remember when they did it over and over again? I thought of five things, which certainly don’t exhaust the list of possible meanings.

1. First of all, this gesture looks backward and forward at Jesus’own life. Backward in that Jesus’ whole life had been spent being broken and passed out; his whole life had been dedicated to feeding those around him: taking care of their bodily needs through healing and feeding; and also feeding and healing them in a real way with the Wisdom of God, this incredible good news of God’s undying boundless care for every single hair on the head of very single human being from the greatest to––especially––the least. This ritual also looked ahead to the next day when Jesus allowed his body to be broken like bread and his blood poured out like wine––to say that it’s alright: you can survive even this, your real self cannot be annihilated, but like a seed that falls into the earth and dies it will yield a rich harvest of resurrection life.

2. This ritual symbolized––again what Jesus’ whole life symbolized––that Divine Love gives itself to humanity––that’s what God is like! The Divine is present, really present: divine love is offering itself to the world in this ritual meal.

3. This ritual also conveyed (and conveys) that this Divine Mystery is present everywhere, in creation, “in the earth and its produce.” Unfortunately the kind of hosts we use and our ornate chalices can actually hide the fact that this is actually wheat and grapes, real food: “which earth had given,” as we say, “fruit of the earth.” I think that this conveys that all matter is meant to be brought into right relationship with God, and that all matter can reveal and be a vehicle for the Grace of God. St Irenaeus wrote,

    “This is why he took a part of creation, gave thanks and said: This is my body. In the same way he declared that the cup, an element of the same creation as ourselves, was his blood: he taught them that this was the new sacrifice of the new covenant.” (Irenaeus, Against Heresies)

But we add a line to the prayer over the gifts: it’s not just what ”the earth has given,” or “the fruit of the earth”; it’s also the work of human hands. There is a beautiful prayer of Teihard de Chardin:

    I, your priest, will make the whole earth my altar––
    And on it I will offer you all the labors and sufferings of the world…
    I will place on the paten the harvest to be won by labor. . .
    Into my chalice I will pour all the sap which is to be pressed out this day from the Earth’s fruits.

So, the fruit of the earth and the work of our hands all become vehicles for God’s grace, all is meant to be brought into right relationship with God.

4. This ritual is also meant to convey to us that God wants us to participate in the work of creation, and in divinity itself. That’s why we pray that incredible prayer, “by the mystery of the water and wine may we come to share in the divinity of Christ who came to share in our humanity.”

5. And how do we participate? Well, that’s the last thing I want to mention that this ritual is trying to convey (though we could go on and on): it conveys that this divine mystery is especially present whenever and wherever human beings meet and share together, that God is present in every gesture of unselfish love, in every occasion of someone laying down their life for another. That’s why we read the story of the washing of the feet before we celebrate the Mass of the Lord’s Supper on Holy Thursday.

The Hebrews didn’t need another ritual, another sacrifice; we don’t need another ritual; and God certainly didn’t and doesn’t either. The prophets leading up to Jesus kept telling the people how God was sick of their sacrifices and rituals! Jesus himself quotes the prophet Hosea twice saying: “Go and learn the meaning of these words, ‘It is love that I desire, not sacrifice. Knowledge of God rather than burnt offerings.’”

The church, and this ritual, has no other purpose but to communicate and convey and reveal that––the love and knowledge of God that is hidden in the heart of creation and poured into the center of every human being as our very source and our ground. This is what we will be judged on as a church, as individuals, as communities and as a whole: not the forms of our rituals and doctrines, but by the reality of the love and knowledge of God that we manifest.

Bede Griffiths wrote that: “All myth and ritual, all doctrine and sacrament, is but a means to awaken our souls to this hidden mystery, to allow the divine presence to make itself known.”

So: as we participate in this ritual, as we receive the Body and Blood of Christ, and/or when we gaze at the reserved Blessed Sacrament in the Tabernacle or in a monstrance, let’s remember how weighty it is, how much it carries and conveys. And let’s especially pray that it would awaken us to the mystery of the knowledge of God, and the love of God that is poured into our hearts, so that we might make it manifest in our world, so that we might be the body and blood of Christ––that we might be broken and poured out for the sake of the world as Jesus was.

cyprian
14 june 09

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Posted by on Jun 5, 2009

Searching for Answers

The Feast of Pentecost and the Age of the Holy Spirit

Eastern Orthodox Icon of Pentecost

Eastern Orthodox Icon of Pentecost

The Feast of Pentecost falls 50 days after Easter. Pentecost was originally a celebration of the first harvest and people came to Jerusalem from all over the known world to celebrate the feast.

For people in northern climes, the thought of a first harvest celebration in Spring may sound strange. After all, the snow has barely melted and crops are nowhere near ready to harvest. Even early crops like strawberries and lettuce aren’t ready yet. Nevertheless, in the Middle East, and by extension in that general latitude around the globe, many crops have already been harvested. Just go to a grocery store and you’ll see the fruits of our fields waiting for your table!

Within the Church, we celebrate the outpouring of the Holy Spirit on the disciples – men and women who had been friends, family and followers of Jesus. This outpouring of the Spirit of God, the God Who is Love, gave birth to the Christian community that endures to this day. Jesus’ friends and followers were transformed from frightened “mice” into fearless “lions” who proclaimed boldly that Jesus had been raised from the dead, that He is the long awaited Christ, that God has made Him both Lord and Savior, that a new age has dawned and the Kingdom of God has begun.

These early disciples wasted no time in putting their beliefs into action. They shared what they had. They cared for and healed the sick. They took care of widows and orphans – the powerless ones of their society. They recognized the gifts of women who were leaders in their communities. They spread the Good News of the Lord to all who would listen. And they struggled to understand the implications for themselves and their society of the Good News and the freedom of God’s children. Who were God’s chosen ones? Who could be followers of the Way? What parts of the Law were non-Jews required to obey? How can the pastoral needs of the community be met? Who will look out for the powerless ones in our own communities? How do we choose leaders for our communities? How should Christian family members behave with each other?

For nearly 2000 years we have dealt with these issues as a community. Today we still face many of them, though in a much wider context, as a global, international community that includes peoples of all cultures. More than ever we must count on the continued outpouring of the Spirit to guide us and make us bold witnesses to the Good News.

Much of what we take for granted today is the result of the work of Christians who actively put their beliefs into practice and stepped out to make their part of the world a better place. Institutions such as hospitals, schools for poor and even middle-class children, education for girls, social safety nets, and many others have resulted from the Christian insight that God cares about all humans, even those who traditionally have been excluded.

The Christian belief that all receive the gifts of the Holy Spirit in Baptism and Confirmation also leads to the understanding that all are responsible to share the gifts they have received and bear fruit in their lives. Together we listen to the Spirit and share in the development and shaping of both our Church community and the world.

As we move through these days following Pentecost, we face many challenges. It’s a time of global financial challenges. Governments are moving quickly to try to minimize the harmful effects of the banking crisis on their people. Social service agencies and churches are struggling to offer aid to the increasing numbers of people coming to their doors. Here in California there’s talk of dismantling all state funded social services, including health care programs for children of low income families and the welfare to work programs that helped so many families keep roofs over their heads and food on their tables.

What will we as children of God, brothers and sisters, do to address these challenges in our communities, states and countries? Will we say, as so many do, “It’s not my responsiblity to care for the children of the poor. Why don’t their parents just go get jobs?” Will we say, “Don’t ask me to pay more taxes. I shouldn’t have to cut back my lifestyle to pay for other people’s mistakes.” Will we sit in judgement of people who are losing their homes because they lost their jobs? Will we smugly assume that we’ve saved enough money to keep us safe if we get ill or lose a job? Will we criticize the people who lost their savings to the stock market when the money should have been somewhere safer? I hope not.

This year the time from Pentecost onward can be a time in which we truly listen to the Holy Spirit’s call to build up the Kingdom by caring for the poor, the powerless, those who are ill and who are losing their security (whether as a result of their own errors or those of others). It’s a time to trust that if we give of what we have, share from our abundance or our need, God will make sure that our needs are met. Our ethic of life must include not only the unborn but also those who are here and in need. Womb to tomb includes all those days in-between as well. Let’s not forget that as a Church community.

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Posted by on May 30, 2009

Searching for Answers

Saint of the Day – St. Joseph Marello – May 30

st-joseph-marello1

St. Joseph Marello was born in Turin on December 26, 1844. While he was still a young child, his mother died and his father moved the family back to San Martino Alfieri where they would be closer to their grandparents and other family members as they grew up.

Joseph was known to be a devout child and was well respected in his community. He entered the seminary for the first time in 1856 and remained until 1862, when he experienced a need to step out and experience life in the broader world. He went to Turin to study and remained there until early 1864, when he decided that his vocation was indeed to the priesthood. So at the age of 18, he returned to the seminary, expecting to spend his life as a parish priest.

In 1868 he was ordained and much to his surprise was assigned to serve as secretary to his bishop. In this role, he attended the First Vatican Council. As the bishop’s secretary, he was in a better position than many to be aware of the great need for outreach to young people and to serve the poor. He also gained much experience as a counselor and advisor to other priests.

Joseph Marello was very drawn to a life of quiet prayer and contemplation, considering entering the Trappists at one point. However, his bishop convinced him to remain in more active work within the church, so he continued his secretarial work.

One interesting characteristic of Joseph Marello was his appreciation of the power of personal communication through written letters. Predictable, reliable, timely mail service was a new thing in his day and he began at an early age to write to his friends. He encouraged them to do the same, so that they would not be isolated or grow apart. I suspect that today he would have his own blog and be an avid user of the Internet, Facebook, MySpace, and other social networking sites!

The Oblates of St. Joseph began in 1978, with a small group of 4 men who joined Joseph Marello to live together and serve the poor and orphaned at the Michelerio Orphanage in Asti, Italy.

Oblates, according to Webster’s Dictionary, are lay people who attach themselves to a monastery and give all they have over to the monastery. The original group of Oblates were all laymen. Eventually some priests began to join the group and the order expanded to welcome them. Today Oblates include priests, brothers and lay men and women who continue to live in their own homes and communities.

Joseph Marello and his companions chose St. Joseph as their patron and mentor, wishing to follow his example of quiet service to Jesus and his followers. His vision, as conveyed to his fellows, was that they should, “Be Carthusians indoors and Apostles outdoors.” In other words, they were to live intense spiritual lives which would spill over into active lives of service in the community outside their homes.

Eventually, Joseph Marello was called to serve as a bishop in the Church. He was sorry to leave the home he had shared with his companions, but entered fully into his new role as Bishop of Acqui. He served as bishop for 6 years, visiting parishes in his large diocese, writing letters and caring for his people. On May 30, 1895, while on a visit to Savona to celebrate the life and work of St. Philip Neri, he died.

The Oblates of St. Joseph have continued and now serve in 10 countries around the world. They continue to work with the poor, with young people and with the elderly and immigrants. Devotion to St. Joseph and loyalty to the Pope and Church teachings are hallmarks of the order.

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Posted by on May 21, 2009

Searching for Answers

The Feast of the Ascension

Ascension

Ascension

The Feast of the Ascension traditionally occurs 40 days after Easter. Since it falls on a Thursday, it’s often called Ascension Thursday.

Recently, with the transition of our work lives from an older, more flexible agrarian routine to modern industrialization’s insistance on time clocks, 24/7 availability of services, and the challenges of two income households, child care, school schedules and after school activities, taking time as a community of faith to stop and celebrate this feast has become a luxury available only to the fortunate few. Recognizing this reality in the lives of the faithful, bishops in many dioceses have allowed celebration of the feast to be moved to the Sunday before Pentecost. To the extent that this allows more people to be consciously aware of and celebrate the feast, I see this as a good step. Nevertheless, it is important to note that the feast actually falls today.

The feast of the Ascension marks the day on which Jesus was taken up to heaven (Lk 24:50-53). After the Resurrection, Jesus appeared on many occasions to his followers. He continued to teach them and explain all that had happened through His passion and why it had to happen as it did. At the end of both the Gospels of Mark and of Luke, as well as the beginning of the Acts of the Apostles, we are told that Jesus instructed His followers to go out as witnesses of all they had seen and heard, calling all peoples to turn from sin and accept baptism and the forgiving love of God. Then Jesus told His followers just before He was taken from their sight, to go back to Jerusalem and pray, waiting to receive the “promise of the Father” (Acts 1:4), the Holy Spirit who would give them power from on high to become His witnesses.

These events happened nine days before the Jewish feast of Pentecost. The apostles, Mary and other followers of Jesus did indeed return to Jerusalem. They gathered in the upper room where they had been staying after the Resurrection and devoted themselves to prayer. (They also took care of some administrative details – including selecting another person to take the place of Judas Iscariot. But that’s another part of the story not critical to today’s feast!)

On the feast of Pentecost, the Holy Spirit was poured out on them and the Church was born as Peter and the others fearlessly stepped out and witnessed to the world regarding all they had seen and experienced. The time of the Holy Spirit had begun.

A particularly important thing to remember regarding the Ascension, is that it is the beginning of a period of prayer for the outpouring of the Holy Spirit – a period of prayer mandated by Jesus Himself.

Since those early times in the church, we have developed a tradition of novenas, nine days of prayer with a particular focus or request. Typically the novena is addressed to a specific saint, requesting the saint’s intercession with God – much like asking a big brother or sister for help with a problem.

In the case of this first novena, the focus was much more direct. The novena from the Ascension to Pentecost is addressed directly to the Holy Spirit. With the early followers of Jesus, we too can pray for the outpouring of the Holy Spirit into our lives and world.

Imagine what could happen if we truly believe that we are to go out and be His witnesses — speaking His words of challenge and comfort, feeding the hungry, clothing the naked, housing the homeless, caring for the sick, acting as if a better world could really exist and all could really love and care for each other! This can only happen if we are filled with the Holy Spirit, clothed in power from on high. It is a daunting calling, but one that is implicit in our baptism and confirmation. We sing the ancient hymn, “Come Holy Ghost, Creator blest, and in our hearts take up thy rest…” It’s a beautiful prayer and truly dangerous if we take it to heart, meaing and believing what we are asking.

A younger hymn, from Zimbabwe, is also particularly appropriate for our novena to the Holy Spirit in these coming nine days. “If you believe and I believe and we together pray, the Holy Spirit must come down and set God’s people free. And set God’s people free, and set God’s people free; The Holy Spirit must come down and set God’s people free.” Free to be His witnesses — His hands, feet, voice and heart in our world.

Let’s again join together in these coming days to ask the Holy Spirit for a new outpouring of power into our lives and times. Pray with me with hope and confidence, trusting that with God’s help everything is possible, because “If you believe and I believe and we together pray, the Holy Spirit must (will) come down and set God’s people free.”

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Posted by on Apr 29, 2009

Searching for Answers

St. Catherine of Siena – April 29

st-catherine-of-siena

April 29 is the feast of St. Catherine of Siena, O.P. Catherine Benincasa was born in 1347 in Siena, Italy. She was the 25th and final child born to her parents. Her father was a wool dyer and her mother was mistress of a large and active household. (Catherine was actually a twin, but her sister died shortly after birth.)

As a girl, when asked who my patron saint was, the only St. Catherine I knew at the time was Catherine of Siena. So I decided to take her as my patroness. That was fine with my mother, since I hadn’t been particularly named with a saint in mind! I didn’t know much about her, but she seemed like a strong, intelligent, interesting woman, so I stuck with her.

As I’ve grown older, I’ve learned much more about her and have become much more impressed with her spunk, her intelligence, her courage and her great faith. She was a woman who took matters into her own hands at a time when parents, and particularly fathers of families, made life-determining choices for their children. She cut her hair rather than get married. She accepted her parents’ decree that she should become a servant of the family if she wouldn’t behave as a daughter was expected to behave. She spent many years devoted to prayer alone in a small room at home. She was a mystic who allowed the love of God to flow forth through her to those in the world around her. She ventured out into a turbulent world, becoming an advisor to popes and other leaders of church and state. She cared for plague victims and organized others to do so as well. For most of her life she couldn’t read or write, but that didn’t stop her. She dictated and sent letters to people great and small. She recorded her insights into the spiritual life in works that are read to this day. Her influence has lasted far beyond her short 33 years.

In 1970, she became one of the first two women honored as Doctor of the Church for her writings.

I asked several people who are familiar with the work of St. Catherine of Siena to share a short idea or two with us about her. These are the responses I received, in order received.

From Susan T. Mahan, Ph.D.
I like the fact that Catherine did not seek to be the center of attention even though she had an exceptional spiritual life. When her family was angry at her for refusing to marry and isolated her; then made her work as a servant and wouldn’t let her out of the house, she totally accepted it and prayed her way through the day. She was not resentful but saw the gift in her circumstances. She also followed her inner discernment as to what the Lord wanted for her and trusted Him. She did not bend to what others expected – her family, her social class, even the Pope.

From Michael Fones, O.P.
What I really admire about Catherine was her ability to cross boundaries and categories that normally would have been off limits to women – and often, even men. She traveled extensively, at a time when travel was unusual and dangerous. Because of her holiness, she was brought in to mediate between factions at odds with one another. She was, as Jesus said of those who are born from above, like the wind; you couldn’t tell where she came from or where she was going. I find her fascinating because of her single-minded devotion to the Blessed Trinity, and the intense personal relationship she had with God, which is so beautifully expressed in her masterpiece, the Dialogue.

From Sr. Barbara Long, O.P.
I think the most interesting things for me are all of her efforts in striving to bring peace to the Church and the warring city states of Italy. At the end of her life, she thought that she was a failure, and yet look what a legacy she has left us.

In these our turbulent times, the example of St. Catherine of Siena is one upon which we should all draw.

Image by Bro. Robert Lentz, OFM

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Posted by on Apr 1, 2009

Searching for Answers

What’s In a Name?

mikey

The question of names has been on my mind recently. My son and his wife have a new baby. He’s our first grandchild. So naturally, the question arises, “What do you want to be called?”

It’s a question of some import. For the rest of my life, I will be known by the name chosen for this child to use in speaking to me.

Choice of a name would seem relatively straightforward except for a few complexities of life. For example, my mother’s mother wanted to be called “Gammy,” but I was the first grandchild and I couldn’t get that word straight. The closest I could get to it was “Grammy,” so for the rest of her life, she was known as Grammy by her grandchildren and great-grandchildren from four families. So reality number one is that whatever choice I make, what I actually come to be called will depend on whether or not my grandson can say it!

Another reality is that there can be certain traditions within families for naming of grandparents. I think of my own grandmothers and great-grandmother, as well as of the other older women whom we addressed as Grandma. In my family, we had a different name for each of them. It made it easy to know exactly which woman was the subject of our conversations within the family. They all knew each others’ title as well, so communication was very clear.

Then there is the question of which language to use for selecting a name. Both Spanish and English are spoken in our nuclear family. Only English is used in my daughter-in-law’s family. So if one grandmother is to have a Spanish title, I would be the one.

The preference of the parents of the child also enters into the picture. In this case, my son has asked that I use Spanish with his child. So my title would be Abuela or Abuelita. I wonder if Lita would be easier for him, but that’s a step even farther from standard names, so probably not the best choice, though I find I rather like it. I also like Grandmama, but that’s definitely not Spanish!

I find myself thinking that it’s all very much like the reality of some non-industrial societies in which names are given to people but the person to whom the name is given does not tell it to anyone else. If asked, “What is your name?” the response is, “What would you like to call me?”

In a way, that’s really how most of our names work anyway. We don’t choose the names we are given by our parents. The pet names we give each other within the family are not chosen by any of us. Some of them we might prefer would go away – somehow be forgotten forever. The only names we really get to choose are ones that denote a change in identity related to a change in social position. People may change their last names when they marry, for example. Within the Christian community, those old enough to choose for themselves may select a new name for Baptism or Confirmation. Sacramental names don’t carry the force of law in civil society, but they do tell something about the individual who chooses them if selected thoughtfully, with consideration of what the name might signify about one’s new role or calling.

So, unlike the Divine name, which within Jewish tradition no one may speak because no one is allowed to have or claim any control over the Lord and Creator of all, each of us has a name by which others call us. By knowing our name, they have a claim on our attention and care. They can make demands of us. They remind us that we are all part of the same family – whether it is our small nuclear family, or our larger extended families, or the family of all humans in the world. I find myself thinking, I guess I’ll wait and see what I’m called and that will become my new name. It will reflect a new relationship with the world and my community. And that’s OK.

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Posted by on Feb 24, 2009

Searching for Answers

What are You Giving Up for Lent?

lent-cross-trinity-park-forest

In the “olden days when I was a girl,” the beginning of Lent was often met with the question, “What are you giving up for Lent?” The focus was on penance and self-mortification. Typically we gave up candy and television, though my mother allowed us to enjoy both on Sunday and my brother, whose birthday often fell during Lent, got to eat the candy from his slice of birthday cake.

The focus of Lent has changed in the past 40+ years and now we look to see what positive things we can do during Lent, to enrich our faith and to help those less fortunate around us. With this change of focus in mind, I’ve been reading the newspaper, listening to the  news on radio and TV and following the internet news on MSN.com in the past days and weeks. I’d like to share some gleanings from these sources obtained during the past 24 hours, with some thoughts about what maybe we should all give up for Lent!

The San Jose Mercury News reported today, February 24, 2009, that President Obama’s budget will include all government spending, including that for the military and the wars in which we are now engaged. The funding for war was never included in the budgets submitted by President Bush over the past 8 years, making it appear that total government spending was much lower than it actually was. (Hmm … I wonder how far my family would get if I left out a major portion of our expenses in my budget!)

Radio and TV news and talk radio shows: Critics of the proposed mortgage relief program are angry because they believe it will benefit people who “didn’t play by the rules” when buying or refinancing a home. They particularly condemn people who bought houses they now can’t afford or who got an adjustable rate mortgage whose payments have gone up too high, as well as those who are “upside down” on their loans because the real estate market has adjusted downward. (This despite the fact that lenders actively pushed such loans, encouraged refinancing into adjustable rate loans, and often left the self-employed with few options other than “stated income” loans for financing their homes as recently as 6 months ago.)

The SJ Mercury News again. As of 2007, 47% of senior citizens in California struggle to make ends meet. The Federal definition of a poverty level income was set at $10,000 annually in the 1950s and remains at that level. Nine to ten percent of California senior citizens fall below that income level. For the most part, these are people who played by the rules. Yet the funds to help them and those receiving disability payments from the state are being cut as part of the budget deficit solution here in California.  

Again the Mercury News. Public funding for family planning prevents an estimated 2 million unplanned pregnancies per year, resulting in approximately 800,000 fewer abortions. For each $1 spent on funding family planning, $4 is saved in Medicaid costs for prenatal care for lower income mothers. Nevertheless, opponents of funding these services claim that such services are a “shameful population control program that targeted low-income families.” [ Troy Newman of Operation Rescue speaking of the attempt by members of the House of Representatives to include such funding in the stimulus package.] (One wonders if there is any similar outrage about the ability of middle and upper income couples to pay for medications and/or services for planning the size of their families. Do only those with money have a say for themselves in such personal decisions?)

Also from today’s paper. Currently (2008), 46.6% of health care spending was paid by governments, including Federal, state and local funds. By 2018, over 51% will be paid by government sources, with no increase in entitlement programs (Medicare/Medicaid), amounting to a cost of $2.2 trillion. About 45 million Americans have no health insurance and the number is growing as people lose the jobs that provided it. COBRA coverage is too expensive for many of them because they no longer have jobs. Private insurance is also too expensive or cannot be purchased due to pre-existing conditions. The stimulus package helps those who lost their jobs after September 1, but not those whose jobs were lost in the 9 months of the recession which preceded that date. (The fact that care for the uninsured is much more expensive because they often wait until conditions are serious or life-threatening before seeking care at hospital emergency rooms has been well documented. Then hospitals charge everyone more to cover the cost of care that they must provide and write off in order to qualify for federal funding. Does this make sense?)

Federal deficits during the recent Bush administration began at $158 billion and ended at $455 billion, totalling $2.5 trillion. (Is that without including the war funding?)

The stock market continues to fall. Investors worry that there’s no end in sight to the recession, after one whole month of a new administration that had warned from the start that the economy would get worse before it could get better! (Hello… It’s going to take time to work our way out of this.)

So what should our response as Christians be?

We’re in a major recession. Many people have seen their savings lose 1/2 or more of their value. Lots of people who have had steady work, been responsible citizens, employers, employees, consumers, community members, etc. have lost jobs, taken pay cuts, lost their businesses. Even those with 30 year fixed rate mortgaes have seen them become unaffordable when unemployement, illness or disability hits a family.

It’s time to quit judging each other and instead exercise a bit of compassion. Yes, some made mistakes in judgement that got them into this trouble. Some spent more than they should have. A few have cheated on loans. More have been cheated on housing purchases. But most people played it straight. Most people honestly made their best efforts. Lots of them have been hit by forces beyond their ability to control or predict.

It’s time to quit blaming the victims.

For Lent this year, let’s give up judging others and instead focus on how each one of us can add 1 “brick” to rebuild our economy, our communities and the lives of our sisters and brothers.

Let’s nurture a spirit of hope, a hope that is essential before any change can begin and that will bring new energy to face the challenges.

Let’s stop the politics and rhetoric of division. It doesn’t help anyone to try to defeat the efforts of those trying to solve the tremendous problems we face. No one has all the right answers. Maybe if we actually talk with each other, we can learn from each other too and come up with better solutions.

Let’s remember that compassion is fundamental in this endeavor. The term itself refers to a sharing of passion, and passion includes both love and pain. So we share each other’s pain as we share each other’s love.

And finally, let’s care for God’s “Little Ones,” the ones who can’t care for themselves or solve their own problems without our help. As the past months have demonstrated, any one of us could become one of those needing help. And those who traditionally have needed help, generally need it even more now.

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Posted by on Feb 18, 2009

Searching for Answers

Day to Day Evangelization

evangelization1

The term “evangelization” means to share or spread good news. For Christians, the Good News we spread is of Jesus’ life, death and resurrection. Evangelization has been the privilege and role of followers of Jesus, Followers of the Way, from the very beginning. In the Gospels we read that Jesus gave this directive to His followers after the Resurrection when He said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit …” (Mt 28:19) 

From the day of Pentecost forward, empowered by the Holy Spirit, Christians have shared their beliefs with family, friends, neighbors and total strangers. Sometimes sharing the Good News takes the form of words. More often, it comes through action. One of the first things we know about early Christian community and life was the recorded observation that they were “of one heart and mind, … they had everything in common.” (Acts 4:32) They were known for their love and caring for each other.

We evangelize and in turn we are evangelized by others. Each of us had had times when a kind word or a helping hand served as a reminder that we are loved. Someone taught each of us about God and God’s love for us in sending Jesus and their Holy Spirit.

I was reminded of this the other day at Mass. A mother was there with toddler firmly in arms. She has been bringing her son with her since he was tiny. Sometimes he sleeps, but increasingly he is awake, watching all with wide eyes. When it came time to pray the Our Father, his mother raised one hand and he raised his opposite hand. Together they joined in prayer with the rest of the community. Someday he’ll learn the words of the prayer, and perhaps some theology too. But the most important learning has already begun. He is part of a community of people who love God and care for each other. A community that bears witness through their everyday lives to the love they have received.

Pope John Paul II called the Church to a New Evangelization, reaching out again to our world, bringing the good news into every aspect of our lives and communities. We begin within our daily activities, sharing our hopes and dreams and visions, reaching out in love to those we meet, answering questions about our faith when asked, and trusting the Holy Spirit to guide our words and our ways. The men and women of faith who have gone before us have brought tremendous change for the better to the world. It’s our turn now. May we have the courage and grace to be evangelists in our day to day lives.

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