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Posted by on May 30, 2009

Saint of the Day – St. Joseph Marello – May 30

Saint of the Day – St. Joseph Marello – May 30

st-joseph-marello1

St. Joseph Marello was born in Turin on December 26, 1844. While he was still a young child, his mother died and his father moved the family back to San Martino Alfieri where they would be closer to their grandparents and other family members as they grew up.

Joseph was known to be a devout child and was well respected in his community. He entered the seminary for the first time in 1856 and remained until 1862, when he experienced a need to step out and experience life in the broader world. He went to Turin to study and remained there until early 1864, when he decided that his vocation was indeed to the priesthood. So at the age of 18, he returned to the seminary, expecting to spend his life as a parish priest.

In 1868 he was ordained and much to his surprise was assigned to serve as secretary to his bishop. In this role, he attended the First Vatican Council. As the bishop’s secretary, he was in a better position than many to be aware of the great need for outreach to young people and to serve the poor. He also gained much experience as a counselor and advisor to other priests.

Joseph Marello was very drawn to a life of quiet prayer and contemplation, considering entering the Trappists at one point. However, his bishop convinced him to remain in more active work within the church, so he continued his secretarial work.

One interesting characteristic of Joseph Marello was his appreciation of the power of personal communication through written letters. Predictable, reliable, timely mail service was a new thing in his day and he began at an early age to write to his friends. He encouraged them to do the same, so that they would not be isolated or grow apart. I suspect that today he would have his own blog and be an avid user of the Internet, Facebook, MySpace, and other social networking sites!

The Oblates of St. Joseph began in 1978, with a small group of 4 men who joined Joseph Marello to live together and serve the poor and orphaned at the Michelerio Orphanage in Asti, Italy.

Oblates, according to Webster’s Dictionary, are lay people who attach themselves to a monastery and give all they have over to the monastery. The original group of Oblates were all laymen. Eventually some priests began to join the group and the order expanded to welcome them. Today Oblates include priests, brothers and lay men and women who continue to live in their own homes and communities.

Joseph Marello and his companions chose St. Joseph as their patron and mentor, wishing to follow his example of quiet service to Jesus and his followers. His vision, as conveyed to his fellows, was that they should, “Be Carthusians indoors and Apostles outdoors.” In other words, they were to live intense spiritual lives which would spill over into active lives of service in the community outside their homes.

Eventually, Joseph Marello was called to serve as a bishop in the Church. He was sorry to leave the home he had shared with his companions, but entered fully into his new role as Bishop of Acqui. He served as bishop for 6 years, visiting parishes in his large diocese, writing letters and caring for his people. On May 30, 1895, while on a visit to Savona to celebrate the life and work of St. Philip Neri, he died.

The Oblates of St. Joseph have continued and now serve in 10 countries around the world. They continue to work with the poor, with young people and with the elderly and immigrants. Devotion to St. Joseph and loyalty to the Pope and Church teachings are hallmarks of the order.

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Posted by on May 21, 2009

Saint of the Day – St. Joseph Marello – May 30

The Feast of the Ascension

Ascension

Ascension

The Feast of the Ascension traditionally occurs 40 days after Easter. Since it falls on a Thursday, it’s often called Ascension Thursday.

Recently, with the transition of our work lives from an older, more flexible agrarian routine to modern industrialization’s insistance on time clocks, 24/7 availability of services, and the challenges of two income households, child care, school schedules and after school activities, taking time as a community of faith to stop and celebrate this feast has become a luxury available only to the fortunate few. Recognizing this reality in the lives of the faithful, bishops in many dioceses have allowed celebration of the feast to be moved to the Sunday before Pentecost. To the extent that this allows more people to be consciously aware of and celebrate the feast, I see this as a good step. Nevertheless, it is important to note that the feast actually falls today.

The feast of the Ascension marks the day on which Jesus was taken up to heaven (Lk 24:50-53). After the Resurrection, Jesus appeared on many occasions to his followers. He continued to teach them and explain all that had happened through His passion and why it had to happen as it did. At the end of both the Gospels of Mark and of Luke, as well as the beginning of the Acts of the Apostles, we are told that Jesus instructed His followers to go out as witnesses of all they had seen and heard, calling all peoples to turn from sin and accept baptism and the forgiving love of God. Then Jesus told His followers just before He was taken from their sight, to go back to Jerusalem and pray, waiting to receive the “promise of the Father” (Acts 1:4), the Holy Spirit who would give them power from on high to become His witnesses.

These events happened nine days before the Jewish feast of Pentecost. The apostles, Mary and other followers of Jesus did indeed return to Jerusalem. They gathered in the upper room where they had been staying after the Resurrection and devoted themselves to prayer. (They also took care of some administrative details – including selecting another person to take the place of Judas Iscariot. But that’s another part of the story not critical to today’s feast!)

On the feast of Pentecost, the Holy Spirit was poured out on them and the Church was born as Peter and the others fearlessly stepped out and witnessed to the world regarding all they had seen and experienced. The time of the Holy Spirit had begun.

A particularly important thing to remember regarding the Ascension, is that it is the beginning of a period of prayer for the outpouring of the Holy Spirit – a period of prayer mandated by Jesus Himself.

Since those early times in the church, we have developed a tradition of novenas, nine days of prayer with a particular focus or request. Typically the novena is addressed to a specific saint, requesting the saint’s intercession with God – much like asking a big brother or sister for help with a problem.

In the case of this first novena, the focus was much more direct. The novena from the Ascension to Pentecost is addressed directly to the Holy Spirit. With the early followers of Jesus, we too can pray for the outpouring of the Holy Spirit into our lives and world.

Imagine what could happen if we truly believe that we are to go out and be His witnesses — speaking His words of challenge and comfort, feeding the hungry, clothing the naked, housing the homeless, caring for the sick, acting as if a better world could really exist and all could really love and care for each other! This can only happen if we are filled with the Holy Spirit, clothed in power from on high. It is a daunting calling, but one that is implicit in our baptism and confirmation. We sing the ancient hymn, “Come Holy Ghost, Creator blest, and in our hearts take up thy rest…” It’s a beautiful prayer and truly dangerous if we take it to heart, meaing and believing what we are asking.

A younger hymn, from Zimbabwe, is also particularly appropriate for our novena to the Holy Spirit in these coming nine days. “If you believe and I believe and we together pray, the Holy Spirit must come down and set God’s people free. And set God’s people free, and set God’s people free; The Holy Spirit must come down and set God’s people free.” Free to be His witnesses — His hands, feet, voice and heart in our world.

Let’s again join together in these coming days to ask the Holy Spirit for a new outpouring of power into our lives and times. Pray with me with hope and confidence, trusting that with God’s help everything is possible, because “If you believe and I believe and we together pray, the Holy Spirit must (will) come down and set God’s people free.”

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Posted by on Apr 29, 2009

Saint of the Day – St. Joseph Marello – May 30

St. Catherine of Siena – April 29

st-catherine-of-siena

April 29 is the feast of St. Catherine of Siena, O.P. Catherine Benincasa was born in 1347 in Siena, Italy. She was the 25th and final child born to her parents. Her father was a wool dyer and her mother was mistress of a large and active household. (Catherine was actually a twin, but her sister died shortly after birth.)

As a girl, when asked who my patron saint was, the only St. Catherine I knew at the time was Catherine of Siena. So I decided to take her as my patroness. That was fine with my mother, since I hadn’t been particularly named with a saint in mind! I didn’t know much about her, but she seemed like a strong, intelligent, interesting woman, so I stuck with her.

As I’ve grown older, I’ve learned much more about her and have become much more impressed with her spunk, her intelligence, her courage and her great faith. She was a woman who took matters into her own hands at a time when parents, and particularly fathers of families, made life-determining choices for their children. She cut her hair rather than get married. She accepted her parents’ decree that she should become a servant of the family if she wouldn’t behave as a daughter was expected to behave. She spent many years devoted to prayer alone in a small room at home. She was a mystic who allowed the love of God to flow forth through her to those in the world around her. She ventured out into a turbulent world, becoming an advisor to popes and other leaders of church and state. She cared for plague victims and organized others to do so as well. For most of her life she couldn’t read or write, but that didn’t stop her. She dictated and sent letters to people great and small. She recorded her insights into the spiritual life in works that are read to this day. Her influence has lasted far beyond her short 33 years.

In 1970, she became one of the first two women honored as Doctor of the Church for her writings.

I asked several people who are familiar with the work of St. Catherine of Siena to share a short idea or two with us about her. These are the responses I received, in order received.

From Susan T. Mahan, Ph.D.
I like the fact that Catherine did not seek to be the center of attention even though she had an exceptional spiritual life. When her family was angry at her for refusing to marry and isolated her; then made her work as a servant and wouldn’t let her out of the house, she totally accepted it and prayed her way through the day. She was not resentful but saw the gift in her circumstances. She also followed her inner discernment as to what the Lord wanted for her and trusted Him. She did not bend to what others expected – her family, her social class, even the Pope.

From Michael Fones, O.P.
What I really admire about Catherine was her ability to cross boundaries and categories that normally would have been off limits to women – and often, even men. She traveled extensively, at a time when travel was unusual and dangerous. Because of her holiness, she was brought in to mediate between factions at odds with one another. She was, as Jesus said of those who are born from above, like the wind; you couldn’t tell where she came from or where she was going. I find her fascinating because of her single-minded devotion to the Blessed Trinity, and the intense personal relationship she had with God, which is so beautifully expressed in her masterpiece, the Dialogue.

From Sr. Barbara Long, O.P.
I think the most interesting things for me are all of her efforts in striving to bring peace to the Church and the warring city states of Italy. At the end of her life, she thought that she was a failure, and yet look what a legacy she has left us.

In these our turbulent times, the example of St. Catherine of Siena is one upon which we should all draw.

Image by Bro. Robert Lentz, OFM

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Posted by on Apr 1, 2009

Saint of the Day – St. Joseph Marello – May 30

What’s In a Name?

mikey

The question of names has been on my mind recently. My son and his wife have a new baby. He’s our first grandchild. So naturally, the question arises, “What do you want to be called?”

It’s a question of some import. For the rest of my life, I will be known by the name chosen for this child to use in speaking to me.

Choice of a name would seem relatively straightforward except for a few complexities of life. For example, my mother’s mother wanted to be called “Gammy,” but I was the first grandchild and I couldn’t get that word straight. The closest I could get to it was “Grammy,” so for the rest of her life, she was known as Grammy by her grandchildren and great-grandchildren from four families. So reality number one is that whatever choice I make, what I actually come to be called will depend on whether or not my grandson can say it!

Another reality is that there can be certain traditions within families for naming of grandparents. I think of my own grandmothers and great-grandmother, as well as of the other older women whom we addressed as Grandma. In my family, we had a different name for each of them. It made it easy to know exactly which woman was the subject of our conversations within the family. They all knew each others’ title as well, so communication was very clear.

Then there is the question of which language to use for selecting a name. Both Spanish and English are spoken in our nuclear family. Only English is used in my daughter-in-law’s family. So if one grandmother is to have a Spanish title, I would be the one.

The preference of the parents of the child also enters into the picture. In this case, my son has asked that I use Spanish with his child. So my title would be Abuela or Abuelita. I wonder if Lita would be easier for him, but that’s a step even farther from standard names, so probably not the best choice, though I find I rather like it. I also like Grandmama, but that’s definitely not Spanish!

I find myself thinking that it’s all very much like the reality of some non-industrial societies in which names are given to people but the person to whom the name is given does not tell it to anyone else. If asked, “What is your name?” the response is, “What would you like to call me?”

In a way, that’s really how most of our names work anyway. We don’t choose the names we are given by our parents. The pet names we give each other within the family are not chosen by any of us. Some of them we might prefer would go away – somehow be forgotten forever. The only names we really get to choose are ones that denote a change in identity related to a change in social position. People may change their last names when they marry, for example. Within the Christian community, those old enough to choose for themselves may select a new name for Baptism or Confirmation. Sacramental names don’t carry the force of law in civil society, but they do tell something about the individual who chooses them if selected thoughtfully, with consideration of what the name might signify about one’s new role or calling.

So, unlike the Divine name, which within Jewish tradition no one may speak because no one is allowed to have or claim any control over the Lord and Creator of all, each of us has a name by which others call us. By knowing our name, they have a claim on our attention and care. They can make demands of us. They remind us that we are all part of the same family – whether it is our small nuclear family, or our larger extended families, or the family of all humans in the world. I find myself thinking, I guess I’ll wait and see what I’m called and that will become my new name. It will reflect a new relationship with the world and my community. And that’s OK.

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Posted by on Feb 24, 2009

Saint of the Day – St. Joseph Marello – May 30

What are You Giving Up for Lent?

lent-cross-trinity-park-forest

In the “olden days when I was a girl,” the beginning of Lent was often met with the question, “What are you giving up for Lent?” The focus was on penance and self-mortification. Typically we gave up candy and television, though my mother allowed us to enjoy both on Sunday and my brother, whose birthday often fell during Lent, got to eat the candy from his slice of birthday cake.

The focus of Lent has changed in the past 40+ years and now we look to see what positive things we can do during Lent, to enrich our faith and to help those less fortunate around us. With this change of focus in mind, I’ve been reading the newspaper, listening to the  news on radio and TV and following the internet news on MSN.com in the past days and weeks. I’d like to share some gleanings from these sources obtained during the past 24 hours, with some thoughts about what maybe we should all give up for Lent!

The San Jose Mercury News reported today, February 24, 2009, that President Obama’s budget will include all government spending, including that for the military and the wars in which we are now engaged. The funding for war was never included in the budgets submitted by President Bush over the past 8 years, making it appear that total government spending was much lower than it actually was. (Hmm … I wonder how far my family would get if I left out a major portion of our expenses in my budget!)

Radio and TV news and talk radio shows: Critics of the proposed mortgage relief program are angry because they believe it will benefit people who “didn’t play by the rules” when buying or refinancing a home. They particularly condemn people who bought houses they now can’t afford or who got an adjustable rate mortgage whose payments have gone up too high, as well as those who are “upside down” on their loans because the real estate market has adjusted downward. (This despite the fact that lenders actively pushed such loans, encouraged refinancing into adjustable rate loans, and often left the self-employed with few options other than “stated income” loans for financing their homes as recently as 6 months ago.)

The SJ Mercury News again. As of 2007, 47% of senior citizens in California struggle to make ends meet. The Federal definition of a poverty level income was set at $10,000 annually in the 1950s and remains at that level. Nine to ten percent of California senior citizens fall below that income level. For the most part, these are people who played by the rules. Yet the funds to help them and those receiving disability payments from the state are being cut as part of the budget deficit solution here in California.  

Again the Mercury News. Public funding for family planning prevents an estimated 2 million unplanned pregnancies per year, resulting in approximately 800,000 fewer abortions. For each $1 spent on funding family planning, $4 is saved in Medicaid costs for prenatal care for lower income mothers. Nevertheless, opponents of funding these services claim that such services are a “shameful population control program that targeted low-income families.” [ Troy Newman of Operation Rescue speaking of the attempt by members of the House of Representatives to include such funding in the stimulus package.] (One wonders if there is any similar outrage about the ability of middle and upper income couples to pay for medications and/or services for planning the size of their families. Do only those with money have a say for themselves in such personal decisions?)

Also from today’s paper. Currently (2008), 46.6% of health care spending was paid by governments, including Federal, state and local funds. By 2018, over 51% will be paid by government sources, with no increase in entitlement programs (Medicare/Medicaid), amounting to a cost of $2.2 trillion. About 45 million Americans have no health insurance and the number is growing as people lose the jobs that provided it. COBRA coverage is too expensive for many of them because they no longer have jobs. Private insurance is also too expensive or cannot be purchased due to pre-existing conditions. The stimulus package helps those who lost their jobs after September 1, but not those whose jobs were lost in the 9 months of the recession which preceded that date. (The fact that care for the uninsured is much more expensive because they often wait until conditions are serious or life-threatening before seeking care at hospital emergency rooms has been well documented. Then hospitals charge everyone more to cover the cost of care that they must provide and write off in order to qualify for federal funding. Does this make sense?)

Federal deficits during the recent Bush administration began at $158 billion and ended at $455 billion, totalling $2.5 trillion. (Is that without including the war funding?)

The stock market continues to fall. Investors worry that there’s no end in sight to the recession, after one whole month of a new administration that had warned from the start that the economy would get worse before it could get better! (Hello… It’s going to take time to work our way out of this.)

So what should our response as Christians be?

We’re in a major recession. Many people have seen their savings lose 1/2 or more of their value. Lots of people who have had steady work, been responsible citizens, employers, employees, consumers, community members, etc. have lost jobs, taken pay cuts, lost their businesses. Even those with 30 year fixed rate mortgaes have seen them become unaffordable when unemployement, illness or disability hits a family.

It’s time to quit judging each other and instead exercise a bit of compassion. Yes, some made mistakes in judgement that got them into this trouble. Some spent more than they should have. A few have cheated on loans. More have been cheated on housing purchases. But most people played it straight. Most people honestly made their best efforts. Lots of them have been hit by forces beyond their ability to control or predict.

It’s time to quit blaming the victims.

For Lent this year, let’s give up judging others and instead focus on how each one of us can add 1 “brick” to rebuild our economy, our communities and the lives of our sisters and brothers.

Let’s nurture a spirit of hope, a hope that is essential before any change can begin and that will bring new energy to face the challenges.

Let’s stop the politics and rhetoric of division. It doesn’t help anyone to try to defeat the efforts of those trying to solve the tremendous problems we face. No one has all the right answers. Maybe if we actually talk with each other, we can learn from each other too and come up with better solutions.

Let’s remember that compassion is fundamental in this endeavor. The term itself refers to a sharing of passion, and passion includes both love and pain. So we share each other’s pain as we share each other’s love.

And finally, let’s care for God’s “Little Ones,” the ones who can’t care for themselves or solve their own problems without our help. As the past months have demonstrated, any one of us could become one of those needing help. And those who traditionally have needed help, generally need it even more now.

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Posted by on Feb 18, 2009

Saint of the Day – St. Joseph Marello – May 30

Day to Day Evangelization

evangelization1

The term “evangelization” means to share or spread good news. For Christians, the Good News we spread is of Jesus’ life, death and resurrection. Evangelization has been the privilege and role of followers of Jesus, Followers of the Way, from the very beginning. In the Gospels we read that Jesus gave this directive to His followers after the Resurrection when He said, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit …” (Mt 28:19) 

From the day of Pentecost forward, empowered by the Holy Spirit, Christians have shared their beliefs with family, friends, neighbors and total strangers. Sometimes sharing the Good News takes the form of words. More often, it comes through action. One of the first things we know about early Christian community and life was the recorded observation that they were “of one heart and mind, … they had everything in common.” (Acts 4:32) They were known for their love and caring for each other.

We evangelize and in turn we are evangelized by others. Each of us had had times when a kind word or a helping hand served as a reminder that we are loved. Someone taught each of us about God and God’s love for us in sending Jesus and their Holy Spirit.

I was reminded of this the other day at Mass. A mother was there with toddler firmly in arms. She has been bringing her son with her since he was tiny. Sometimes he sleeps, but increasingly he is awake, watching all with wide eyes. When it came time to pray the Our Father, his mother raised one hand and he raised his opposite hand. Together they joined in prayer with the rest of the community. Someday he’ll learn the words of the prayer, and perhaps some theology too. But the most important learning has already begun. He is part of a community of people who love God and care for each other. A community that bears witness through their everyday lives to the love they have received.

Pope John Paul II called the Church to a New Evangelization, reaching out again to our world, bringing the good news into every aspect of our lives and communities. We begin within our daily activities, sharing our hopes and dreams and visions, reaching out in love to those we meet, answering questions about our faith when asked, and trusting the Holy Spirit to guide our words and our ways. The men and women of faith who have gone before us have brought tremendous change for the better to the world. It’s our turn now. May we have the courage and grace to be evangelists in our day to day lives.

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Posted by on Feb 2, 2009

Saint of the Day – St. Joseph Marello – May 30

February 2 – A Day to Celebrate Three Feasts and a Blessing

The Meeting of the Lord - Orthodox Icon from Belarus (1731)

The Meeting of the Lord - Orthodox Icon from Belarus (1731)

 

February 2, a day falling 40 days after Christmas in the western Christian calendar, is a day when we celebrate 3 feasts and a blessing – The Presentation of Jesus at the Temple, The Purification of the Virgin, The Meeting of the Lord and Candlemas.

There’s a sort of game going around Facebook these days in which people are asked to give 25 random bits of information about themselves to their friends and ask 25 others to do the same. It’s been fun to see what people have to say about themselves and who they ask for information.

In the spirit of the game, I’d like to give 25 bits of information about today’s feasts and blessing.

1. The Presentation of Jesus has been celebrated since at least the 4th Century AD.

2. First-born sons belong to God in Jewish tradition – originally to serve as leaders of worship/sacrifice. Fathers of the boys were required to offer a sacrifice to “redeem” them from the obligation to serve at the temple rather than remain with their families. This tradition continues in modified form today.

3. Today’s feasts are not the same as the Feast of the Naming of Jesus or the Circumcision – celebrated 8 days after Christmas.

4. When Joseph and Mary offered the sacrifice to “redeem” Jesus, they were allowed to choose between offering a lamb and a dove or simply two doves or two pigeons. They offered the birds, the gift of those who were not wealthy.

5. Childbirth rendered a woman ritually “unclean.” A purification ceremony was required to restore her freedom to interact socially with family, friends and community, including her worship community.

6. Periods of time for this unclean status varied by sex of the child born. A woman was unclean for 80 days following the birth of a girl. For a boy she was only unclean for 40 days. In both cases, a ritual was required to purify her.

7. Mary went to the temple in Jerusalem for her purification ceremony.

8. Simeon was an old man who had been promised by God that he would see the Messiah before he died. He recognized Jesus as the fulfillment of that promise when Jesus was presented for the sacrifice of his redemption at the temple and Mary for her purification.

9. Simeon told Joseph and Mary that their son was “destined for the fall and rise of many in Israel.” (Luke 2:34)

10. Simeon told Mary that she would be pierced with a sword. Our understanding is that this was the sword of sorrow as she watched her son’s life and mission unfold.

11. Anna was an old woman who spent her days and nights at the temple. She too recognized Jesus and his family, blessed God for the gift of seeing him and told all she met about him.

12. The Feast of the Purification has been celebrated since at least the 7th century.

13. The Feast is known as The Meeting of the Lord in some Eastern Christian churches.

14. Candlemas is a celebration of the blessing of candles (traditionally beeswax ones) for use in homes and churches in the coming year.

15. First evidence of the celebration of Candlemas dates from the 4th century in Rome, but it spread to the rest of Europe more slowly. It had reached England by the 10th or 11th century.

16. Candlemas is probably a feast whose focus was changed to a Christian one from older non-Christian ones that included fire, candles, ash and purification in a variety of European cultures.

17. Before the Second Vatican Council, the Christmas/Epiphany season lasted until Candlemas. It was considered bad luck to have Christmas decorations (including holly, ivy and bay leaves) still in the house on Candlemas.

18. Some cultures had celebrations in which young women carried candles in a procession at this time of year or in which young men and women had to jump over fires for purification before they could be married.

19. These are the last feast days whose date is set based on the date of Christmas.

20. Many traditions link Candlemas to the actions of animals as predictors of future weather – including bears, wolves and groundhogs!

21. Candlemas was one of the days certain taxes had to be paid in Scotland until 1991.

22. The French celebration of Candlemas includes eating crepes for dinner after 8 pm.

23. Mexican tradition includes tamales on the menu for Candlemas.

24. Some believe Candlemas was a “Christianization” of the feast of  Brigid the Goddess – an oracle and predictor of the success of the growing season – but little historical evidence exists for this claim. The feast of St. Brigid, an Irish abbess, is February 1. 

25. These feasts are celebrated in both Eastern and Western Christianity, but on different dates. In all traditions, however, they are celebrated 40 days after Christmas.

Whew!  So … there you have it. More than you probably ever wanted to know about Christian celebrations for February 2!

I think we’ll put the last of the Christmas decorations away, light some candles, and have tamales for dinner!

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Posted by on Jan 31, 2009

Saint of the Day – St. Joseph Marello – May 30

January Reverie

 

pussy_willow_branch

Pussy willows blossoming,

Monarchs dancing in the sky,

Sour grass and wild radish blossoms

Punctuating fields of wildly growing grass,

January on California’s Central Coast.

Praise and Thanks to Thee,

Great Lord of all Creation!

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Posted by on Jan 20, 2009

Saint of the Day – St. Joseph Marello – May 30

Prayers and Best Wishes for President Barack Obama

President Barack Obama - January 20, 2009

President Barack Obama - January 20, 2009

Today we witnessed the inauguration of President Barack Hussein Obama, 44th president of the United States of America. It has been a day of great emotion. I keep finding myself with tears streaming down my face at the wonder and beauty of it all. Born in the last months of Harry Truman’s presidency, I remember the struggles of the 60s for basic human rights for all Americans. (I was too young to be aware of them in the 50s, but I know the struggle didn’t begin when I became old enough to notice it.) I remember the assasinations. I remember the triumphs as well and the courage of men, women and children who kept pushing and moving all of us forward into a new social reality.

As the inauguration ceremony began and ended with prayer, the Litany of the Saints began to sing through my mind and heart. It has continued all through this day.

“Holy Mother of God, pray for us.  St. Michael, pray for us. … St. Stephen, pray for us … St. Augustine … St. Athanasius … St. Martin … St. Catherine … St. Teresa … ” And names of those not canonized but who struggled, suffered and sometimes died to make today possible joined the litany. Martin, Medgar, Malcolm, Ralph, Coretta, Dorothy, and so many, many more, … pray for us. Family members who worked for a better world and did their best to be a light for all of us, … pray for us. “All holy men and women, pray for us.” 

Today is only the beginning. There are tremendous challenges ahead for the United States and for the world. Things may well get worse before they get better.  The economic and social problems we face will be overwhelming unless we remember to pray and trust God to help us resolve them. We’ll have to work together. We’ll all have to give  some things in order to receive others. But we are all children of God, all loved equally by a God who is absolutely crazy about us. And a great cloud of witnesses is hovering around us, praying for us and believing that the kingdom has begun, redemption is here, and with God’s help we can begin to live it here and now.

Congratulations, President Obama. We’ll be praying for you and your family. We thank you for your courage. We thank you for the hope you bring to so many. We look forward to bringing hopes and dreams of a better future into reality.

And so the prayer continues cycling through my heart again and again: “Holy Mother of God, pray for us … St. Michael, pray for us …. St. Joseph … St. Peter and St. Paul … St. Mary Magdalene …  St. Martin de Porres … St. Peter Claver … All holy men and women, pray for us.”

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Posted by on Jan 19, 2009

Saint of the Day – St. Joseph Marello – May 30

From King to Obama – A Dream Being Realized

Rev. Martin Luther King, Jr.

Rev. Martin Luther King, Jr.

 

 

This post was written January 15 by Rafael Pozos for www.21stcenturycatholic.net. It is reprinted here with permission on the national holiday in honor of Dr. King’s birthday.

Today would have been the 80th birthday of one of the greatest Americans and also one of its own great popular theologians, the late Rev. Dr. Martin Luther King Jr. This day caused me to reflect on this great American prophet and the impact he had on all of our society – including American Roman Catholics. It’s true he was a Baptist Minister, and a consummate rhetorician – all very valuable when one is a reform Christian clergyman – but what he had to say, and said very consistently are things that very much agree with current Roman Catholic social teaching and they both draw from the common ancient Christian tradition they share.

In terms of the place of the speech in American history, it came during the famous march on Washington DC in the summer of 1963 – only months prior to the Kennedy assassination and right around the same time as the Second Vatican Council was called. Prior to that, King had successfully lead the effort to desegregate the busses in Montgomery Alabama, was one of the founding members of Southern Christian Leadership Conference and wrote a book about the Montgomery experience entitled Stride Twoard Freedom:the Montgomery Story among other things. Just prior to the march on Washington, he had been incarcerated in Birmingham, Alabama, where he had been leading a peaceful protest which had been met by attack dogs and fire hoses – all in plain view of the media – including the newly emerging television and what would become later the 24 hour news cycle.

Just as powerful as the images from Birmingham were in terms of starting to get the American public on the side of civil rights, was the setting for this key speech. It took place on the steps of the Lincoln memorial, a massive temple style monument to President Abraham Lincoln, who issued the Emancipation Proclamation, which was the first federal step to attempt to free the slaves in the US. In front of the statue of Lincoln, resplendent with his writing in the inner sanctum of the monument was where King gave the speech – which is really in a lot of ways more sermon than speech.

In this sermon, he exhorts us, using references from Amos and Isaiah to make his point. Starting with a reference to the Emancipation Proclamation, he mentions that despite it, black people still were not free 100 years later. Comparing the promise of liberty as articulated in our Constitution to a bad check, with insufficient funds, he then fundamentally rejects it in very eloquent and prophetic language which he closes with a reference from the book of Amos “….we will not be satisfied until ‘justice rolls down like waters, and righteousness like a mighty stream’(Amos 5:24)”

While King was quoting this in English, the Hebrew of this passage from Amos is far more powerful “Let judgment roll like water, and uprightness like a wadi” the context of this passage is the doom of Israel. A wadi is a flood valley which is dry most of the year. However when it rains, massive flash floods occur in the valley and take out everything in sight – often with no warning. A professor of mine, Fr. John Endres SJ, who studied in Israel said that he would hear of cases where somebody had been hiking in a wadi and the flood came on so fast and so massive that they couldn’t get away and drowned, with the body being found days later washed up somewhere. While King may not have seen this passage in Hebrew nor totally known how destructive a wadi flood can be, he would have  known that this passage came during a doom sequence for Israel… an ominous oracle for those who would oppose the civil rights movement.

After this, he transitions to the great dream he has, which nearly every American student is exposed to at least once in school. Deeply rooted in not just Christian tradition but also in our Declaration of Independence, which he calls our “creed”, it is a dream of equality and equal opportunity for all. This is such a radical shift that he quotes Isaiah 40:4-5 in making his point. “ I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; and the glory of the Lord shall be revealed and all flesh shall see it together.” He said, and followed it up by quoting lyrics of our first national anthem, saying “let freedom ring” In a series of exhortations starting with “let freedom ring”, he goes all over the country from north to west.

Even more powerfully, he continues to call for freedom in former slave territory in the southeastern United States. “But not only that: Let freedom ring from Stone Mountain of Georgia” he starts. Stone Mountain is significant because it was the main rallying point for the Ku Klux Klan, a white supremacy terror organization that is still active today which also conducts terror operations against Catholics. This on top of calling for freedom in Tennessee and Mississippi, one of the worst states for segregation further reinforces his point.  He then closes the sermon by looking forward to the day when everybody can join together and sing free at last. A bold and prophetic statement of faith in America and in God’s preference for the poor and disadvantaged – all things that most believers of all confessions of Christianity can get behind.

Sadly, King was gunned down by James Earl Ray in 1968 – a very bad year for the United States. Before the assassination, he said in a speech organizing sanitation workers in Memphis, TN:

Well I don’t know what will happen now. We’ve got some difficult days ahead. But it doesn’t matter to me now. Because I’ve been to the mountaintop. And I don’t mind. Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And’ He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people will get to the promised land. And I’m happy tonight. I’m not worried about anything. I’m not any fearing man. Mine eyes have seen the glory of the coming of the Lord.

It ended up being prophetic because the next day, he was dead. He was one of many martyrs for equality and for Christianity in general. He had a vision, a dream, and he paid the ultimate price for it just as our Catholic Latin American martyrs including Archbishop Oscar Romero and Fr. Ignacio Ellacuria, S.J. did for similar ideals.

Last November, part of Dr. King’s dream came true when for some the unthinkable happened. Barack Hussein Obama, a black Christian whose name sounds Muslim, was elected President of the United States. On Tuesday, the day after the United States observes the federal holiday commemorating his birth, he will be sworn in as the 44th President of the United States. Only in a country inspired by Dr King’s dream could something like this happen. In his policies, Obama will continue to advance King’s ideals. All of which we as American Catholic Christians we can agree on and support so we can all sing in the end “Free at last!”

http://www.youtube.com/watch?v=PbUtL_0vAJk – You Tube’s recording of the full version of Dr. King’s “I have a dream” speech.

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