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Posted by on Dec 1, 2007

A Limrick for Christ the King

A Limrick for Christ the King

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It’s nearly a week now since the feast of Christ the King, but today I received a limrick in the mail that was written last Sunday by a member of my home parish, St. Patrick Parish in Spokane, Washington. On this last day of the liturgical year, I share with you Dennis Johnston’s reflection on the readings for Christ the King. (The accented syllables are the ones to be stressed when reading the limrick.)

Sure we célebrate nów Christ the Kíng,
To his lóve and light álways we clíng.
In His Kíngdom Etérnal
We shun dárkness inférnal —
For forgíveness, faith, mércy we síng!

Thanks, Dennis, for your gift of this poem.

And thank you, Yom Jae Won, of Korea for your painting, “The Exalted Jesus” shown here.

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Posted by on Nov 29, 2007

A Limrick for Christ the King

Don’t Feed the Bears or the Deceiving Spirits

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When I was growing up, Yogi Bear was a popular cartoon. Yogi lived in “Jellystone Park” and, with his sidekick, Boo-Boo, took it as his mission to defeat the park ranger and get picnic baskets from the tourists. It was all very silly and funny to watch.

In the actual world, “Don’t Feed the Bears” was and is a serious statement. Bears are wild animals and play an important role in the environment. However, bears that get used to eating human food or bears that come close to humans can be dangerous. Cute little cubs have fiercely protective mothers who do not hestitate to defend them.

As an adult, I have come to observe that there are other beings who should not be fed. This is the story of one person’s encounter with one of those beings.

It had been a difficult day. The children were out of sorts. She was short of sleep. Her husband was worried about problems at work. Nothing seemed to be going right. To top it all off, like the proverbial cherry on the banana split, he had criticized her housekeeping or some such thing. (Later she couldn’t even remember what it had been.) She got the children to bed, the dog to the kennel and went to bed herself.

Usually, when she’d had a day like that, a good night’s sleep took care of the problem and the next day went better. But that night she couldn’t sleep. She was too angry. She kept going over and over in her mind what had happened and how unfair and unjust it all had been. The time dragged on and she couldn’t calm down. She tried praying the rosary, because often that helped her go to sleep when she was upset or worried, but that didn’t help either.

Finally, it occured to her to ask God to take away the anger and resentment so she could get some sleep. No sooner said than done! Her eyes were closed and she was lying on her side. She had the sensation of the blankets being flung back off of her – and at that instant, there was a cold, bright, bluish flash of light which stung her leg and then was gone. She no longer felt angry or resentful, but rather peaceful and ready to sleep. Thanking God, she drifted off to a restful night of sleep.

A couple of weeks later, she was talking with a friend about what had happened. The friend has the gift of healing, so she knew he wouldn’t think she was making it up. She described what had happened and he said that he could see, looking with his mind’s eye at the scene, what she had not seen. Behind her as she lay on the bed, a golden light appeared. (Golden light is often associated with the divine or the holy – as in halos around the heads in pictures of saints.) The golden light moved over her and exposed the deceiving spirit, forcing it to flee. The spirit had stung her as it left, in anger at being exposed. Then the golden light had covered her and let her rest.

I have often reflected on this woman’s experience. I had never really thought of anger, resentment, jealousy and the other negative emotions as spirits or as having any real “being” outside of the individual person. It would seem that I was mistaken.

I am now very careful about what emotional states I nurture. When I am angry, I try to remember not to feed that “spirit” by dwelling on how I have been wronged. Feeding these deceiving spirits only strengthens them and allows them to reach out and hurt others through me. They tell me I am the one who was hurt, but in my heart of hearts I know that “it takes two to tango” and despite what they might have me believe, I am rarely a totally innocent victim.

In these days of the ending of one liturgical year and beginning of the next, when the readings speak of the last days and of judgements to come, maybe we would all do well to make a sign and post it in our hearts, “Don’t Feed the Deceiving Spirits!”

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Posted by on Nov 20, 2007

A Limrick for Christ the King

Quote of the Day — Meister Eckhart

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“Apprehend God in all things,
for God is in all things.
Every single creature is full of God
and is a book about God.
If I spent enough time
with the tiniest creature —
even a caterpillar —
I would never have to prepare another sermon,
so full of God is every creature.
Meister Eckhart, O.P.

Eckhart von Hochheim, OP  (1260- 1327) was a Dominican philosopher, theologian, and mystic. Although Meister Eckhart’s teaching shaped much of the thinking of the Middle Ages, he was largely forgotten until the end of the 20th century.  The freshness and universality of his insights have created a following for him among Christians and non-Christian seekers alike.

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Posted by on Nov 19, 2007

A Limrick for Christ the King

Brother Sun and Sister Cave

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Many years ago I heard a little fable that seems appropriate for this time of year, as the Northern Hemisphere gets darker and the holidays approach. It’s actually a good one to remember any time during the year if we are feeling alone or sad. I’ll tell you the story and hope you’ll find meaning(s) awaken within your heart.

Once upon a time, there was a cave in the mountainside. She lived high up on the mountain, where no one ever came to visit her. For all she knew, no one even knew she existed.

She was a very deep cave and very dark inside. She felt cold and sad. Many days she would sit and cry because she was so alone, it was so dark and she felt so sad.

One day, the sun, who was shining on the outside of the mountain, heard her tiny voice crying. It sounded like she was very small or very far away. He called out to her, “Hello, where are you? Why are you sad?”

She answered, “I’m deep inside the mountain and I’m sad because it’s so dark and cold inside here. And I’m all alone.”

The sun immediately called back, “Sister Cave, I’m sorry you’re so unhappy. If it would help, please come outside and visit me. I don’t know what it is to be dark and cold, but I’d like to show you what light is like.”

The cave decided she had nothing to lose, so she picked up her skirts from all around her and slowly moved out into the light. She was happy to meet Brother Sun and experience his light, though it did seem very bright at first. The time passed quickly as they visited –Sister Cave and Brother Sun. Sister Cave felt very happy in the light. She stayed for a few days, enjoying the light, the warmth, and the company. It seemed they had many things to talk about and Brother Sun was wonderful company.

Then one day, Sister Cave began to think. “It’s all very well to be in the light. It’s really lots of fun. But life isn’t all light and fun. There are dark places and times too.” When she mentioned this to Brother Sun, he had to admit that he really found that hard to comprehend. Sister Cave told him that the best way to understand darkness was to experience it. She invited him to come visit her inside the mountain and Brother Sun accepted her invitation with much anticipation, because he had never experienced darkness. So it was decided.

Sister Cave told him he had to wait until she got everything ready for his visit. She went back inside the mountain and made herself as dark and cold as possible. When she couldn’t get any darker or colder, she called out, “I’m ready now, Brother Sun. Come in and see what darkness is.”

Brother Sun was very exited. He was going to experience something new and see where his new friend lived. He came out of the sky and made himself very small. Then he tiptoed into the entrance of the cave. He went in deeper and deeper, looking around as he went along. Finally he got to the very back of the cave. Sister Cave was very excited to see him and show him what her darkness was like.

Brother Sun looked all around the inside of the cave, with a puzzled expression on his face. At last he asked, “But Sister Cave, where is the darkness?”

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Posted by on Nov 18, 2007

A Limrick for Christ the King

Saint of the Day – St. Rose Philippine Duchesne

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“Learn to let others do their share of the work. Things may be done less well, but you will have more peace of soul and health of body. And what temporal interest should we not sacrifice in order to gain these blessings?”
     St. Philippine Duchesne

Rose Philippine Duchesne, pictured here in a mosaic in the Cathedral Basilica of St. Louis, Missouri, was a French woman, born in 1769 to a successful middle class family. She entered the Visitation order during the French Revolution, but was forced to return home when revolutionaries expelled the nuns from their convents. She was active in the underground church during the Revolution, caring for the poor and sick, visiting prisoners and helping fugitive priests.

Following the Revolution, she joined the Society of the Sacred Heart. When the Bishop of Louisiana requested missionary help, she volunteered, arriving in New Orleans in 1818. She worked in Missouri and Kansas, starting schools and orphanages, for children of the settlers and Native Americans of the area. When she was 72 she founded a mission school for Native American girls and spent many years working there. The Potawatomi among whom she worked called her “Woman-who-prays-always.”

Despite the many years she lived in America, she was never able to master the English language. Yet that limitation never stopped her from doing what needed to be done for the children or the poor.

Her final years were spent at St. Charles, where her work in America had begun. She died there at the age of 83 on November 18, 1852 – a woman who accomplished wonders on the American frontier without sacrificing “peace of soul and health of body.”

“Learn to let others do their share of the work” — Not bad advice today either!

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Posted by on Nov 8, 2007

A Limrick for Christ the King

Fire, Love and God

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Kevin Drabinski, editor of our local diocesan newspaper, The Observer, has a wonderful reflection on fire, love and God in this month’s edition.

Drabinski begins by looking at the themes of fire, judgement, and the end of history in the liturgical readings for the end of November, and reflecting on the destructive power of wild, uncontrolled fire as we have recently seen it in southern California. The Church year is coming to a close and the readings shift to thoughts of endings. (The last Sunday of this liturgical year will be November 25, the celebration of the Feast of Christ the King.)

Drabinski then writes of the blessings of fire in its controlled state. Fire in this context is warming, comforting, light giving. He says, “One candle, quietly burning, spells hope and warmth. Many a candle, held by the hands of a crowd, is faith itself. And like faith, a candle’s light is never diminished by its being shared.”

Fire is also an expression of love – human or divine. Images are presented of the use of controlled fire in lanterns, processions, and worship. The coming of the Holy Spirit at Pentecost was accompanied by “tongues as of fire … [which] came to rest on each of them.” (Acts 2:3) The fire of God’s love, however, cannot be managed or controlled by humans. The author of the Song of Songs describes love, both human and divine, as “flashes of fire” and “a very flame of the Lord,” noting, “Many waters cannot quench love, neither can the floods drown it.”

This article is worth taking a few moments to read and ponder as we approach the end of another year. When fire and judgement and the end of history are seen through the lens of the Love of God, we can all have hope.

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Posted by on Nov 5, 2007

A Limrick for Christ the King

Spirituality and Social Justice – Quote of the day

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The connection the world’s waiting for is to connect the hunger for spirituality with passion for social change. Because spirituality, when it isn’t disciplined by social justice, in an affluent society, becomes narcissistic. We buy the books, we buy the tapes. We hear the guru speaker. Barnes & Noble has a whole wall of how to be spiritual, balanced, healed, whole. Spirituality becomes a commodity to be bought and sold. So spirituality has to be disciplined by social justice.”

Jim Wallis, in an interview with  Michal Lumsden, March 10, 2005

Challenging words – and perhaps a reminder that Thanksgiving and Christmas generosity and concern for the poor need to be extended to a year round concern. Our spirituality must be grounded in the realities of daily life and the common good to take deep root and bear fruit through our lives.

Keep reminding us, Mr. Wallis.

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Posted by on Nov 4, 2007

A Limrick for Christ the King

Making the Gospel Good News

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I often meet people who are estranged from the Church. More times than not, it is over the fact that in their experience of church, they have not found understanding and support during difficult times in their lives or during times when they have questioned the understanding of God they received in their childhood. Instead, they have been dealt an avalanche of guilt and “thou shalts” from church members that leaves them believing and fearing that Christianity and would require them to squelch the spark of hope that keeps them going, struggling through the difficult tasks of adulthood and parenthood. They have not received the affirmation that they are loved and that God really cares about them in a way that speaks deeply within their hearts and souls.

Albert Nolan, O.P. has addressed this issue in a few sentences. He says, ” If we simply repeat the formulas of the past, our words may have the character of doctrine and dogma but they will not have the character of good news. We may be preaching perfectly orthodox doctrine but it is not the gospel for us today. We must take the idea of good news seriously. If our message does not take the form of good news, it is simply not the Christian gospel.”

That is our challenge – making the Gospel good news for today too. When we do, we’ll find a lot of good people ready and hoping to receive it.

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Posted by on Oct 29, 2007

A Limrick for Christ the King

A God called “Abba”

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The first reading at Mass today was from St Paul’s letter to the Romans. In it we are told, “… those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, ‘Abba, Father!’ The Spirit himself bears witness with our spirit that we are children of God …” (Rom. 8:12-17)

The word, “Abba” is translated as Father in most Bibles and I was surprised and delighted to learn in high school that it is actually the affectionate term used by children for their father – more like Papa, or Daddy, or Dad in our contemporary usage. There was a time when children were expected to call their fathers by the more formal term, “Father.” But in most families that is not the common practice. We certainly never called my Dad by that term. It would seem strangely abstract and distant – not at all the kind of laughing, fun, joyful and yet still respectful and loving, relationship we have with him.

 The immensity of the difference between the formal way I had always felt with the use of “Father” for God and the more homespun and comfortable use of “Abba” in its place was brought home to me very clearly seven or eight years ago. I was working in a shared office with an insurance agent, who happened to have been born and raised in Israel. A couple of his children were in high school and college and were working for him in his business to earn their spending money and funds for their tuition. As they worked with him day by day, they always addressed him as “Abba,” with a great deal of love and respect in their voices. It was a very loving family and in their interaction and mutual respect and love, summed up by the way they used “Abba,”I could appreciate how strikingly odd, daring, comforting and amazing Jesus’ use of “Abba” in reference to the Heavenly Father would have sounded to his followers.

If the Most High is actually “Abba,” as Jesus said he is, we have nothing to fear. Like little children, we can be assured that when we don’t do what we should, when we go the wrong way, when we fail to act lovingly, our Abba will still care about us and be there wanting to hold us, forgive us and set things right again. That, to me, is really Good News.

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