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Posted by on Nov 8, 2007

Fire, Love and God

Fire, Love and God

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Kevin Drabinski, editor of our local diocesan newspaper, The Observer, has a wonderful reflection on fire, love and God in this month’s edition.

Drabinski begins by looking at the themes of fire, judgement, and the end of history in the liturgical readings for the end of November, and reflecting on the destructive power of wild, uncontrolled fire as we have recently seen it in southern California. The Church year is coming to a close and the readings shift to thoughts of endings. (The last Sunday of this liturgical year will be November 25, the celebration of the Feast of Christ the King.)

Drabinski then writes of the blessings of fire in its controlled state. Fire in this context is warming, comforting, light giving. He says, “One candle, quietly burning, spells hope and warmth. Many a candle, held by the hands of a crowd, is faith itself. And like faith, a candle’s light is never diminished by its being shared.”

Fire is also an expression of love – human or divine. Images are presented of the use of controlled fire in lanterns, processions, and worship. The coming of the Holy Spirit at Pentecost was accompanied by “tongues as of fire … [which] came to rest on each of them.” (Acts 2:3) The fire of God’s love, however, cannot be managed or controlled by humans. The author of the Song of Songs describes love, both human and divine, as “flashes of fire” and “a very flame of the Lord,” noting, “Many waters cannot quench love, neither can the floods drown it.”

This article is worth taking a few moments to read and ponder as we approach the end of another year. When fire and judgement and the end of history are seen through the lens of the Love of God, we can all have hope.

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Posted by on Nov 5, 2007

Fire, Love and God

Spirituality and Social Justice – Quote of the day

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The connection the world’s waiting for is to connect the hunger for spirituality with passion for social change. Because spirituality, when it isn’t disciplined by social justice, in an affluent society, becomes narcissistic. We buy the books, we buy the tapes. We hear the guru speaker. Barnes & Noble has a whole wall of how to be spiritual, balanced, healed, whole. Spirituality becomes a commodity to be bought and sold. So spirituality has to be disciplined by social justice.”

Jim Wallis, in an interview with  Michal Lumsden, March 10, 2005

Challenging words – and perhaps a reminder that Thanksgiving and Christmas generosity and concern for the poor need to be extended to a year round concern. Our spirituality must be grounded in the realities of daily life and the common good to take deep root and bear fruit through our lives.

Keep reminding us, Mr. Wallis.

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Posted by on Nov 4, 2007

Fire, Love and God

Making the Gospel Good News

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I often meet people who are estranged from the Church. More times than not, it is over the fact that in their experience of church, they have not found understanding and support during difficult times in their lives or during times when they have questioned the understanding of God they received in their childhood. Instead, they have been dealt an avalanche of guilt and “thou shalts” from church members that leaves them believing and fearing that Christianity and would require them to squelch the spark of hope that keeps them going, struggling through the difficult tasks of adulthood and parenthood. They have not received the affirmation that they are loved and that God really cares about them in a way that speaks deeply within their hearts and souls.

Albert Nolan, O.P. has addressed this issue in a few sentences. He says, ” If we simply repeat the formulas of the past, our words may have the character of doctrine and dogma but they will not have the character of good news. We may be preaching perfectly orthodox doctrine but it is not the gospel for us today. We must take the idea of good news seriously. If our message does not take the form of good news, it is simply not the Christian gospel.”

That is our challenge – making the Gospel good news for today too. When we do, we’ll find a lot of good people ready and hoping to receive it.

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Posted by on Oct 29, 2007

Fire, Love and God

A God called “Abba”

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The first reading at Mass today was from St Paul’s letter to the Romans. In it we are told, “… those who are led by the Spirit of God are sons of God. For you did not receive a spirit of slavery to fall back into fear, but you received a spirit of adoption, through which we cry, ‘Abba, Father!’ The Spirit himself bears witness with our spirit that we are children of God …” (Rom. 8:12-17)

The word, “Abba” is translated as Father in most Bibles and I was surprised and delighted to learn in high school that it is actually the affectionate term used by children for their father – more like Papa, or Daddy, or Dad in our contemporary usage. There was a time when children were expected to call their fathers by the more formal term, “Father.” But in most families that is not the common practice. We certainly never called my Dad by that term. It would seem strangely abstract and distant – not at all the kind of laughing, fun, joyful and yet still respectful and loving, relationship we have with him.

 The immensity of the difference between the formal way I had always felt with the use of “Father” for God and the more homespun and comfortable use of “Abba” in its place was brought home to me very clearly seven or eight years ago. I was working in a shared office with an insurance agent, who happened to have been born and raised in Israel. A couple of his children were in high school and college and were working for him in his business to earn their spending money and funds for their tuition. As they worked with him day by day, they always addressed him as “Abba,” with a great deal of love and respect in their voices. It was a very loving family and in their interaction and mutual respect and love, summed up by the way they used “Abba,”I could appreciate how strikingly odd, daring, comforting and amazing Jesus’ use of “Abba” in reference to the Heavenly Father would have sounded to his followers.

If the Most High is actually “Abba,” as Jesus said he is, we have nothing to fear. Like little children, we can be assured that when we don’t do what we should, when we go the wrong way, when we fail to act lovingly, our Abba will still care about us and be there wanting to hold us, forgive us and set things right again. That, to me, is really Good News.

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Posted by on Oct 24, 2007

An I-Thou Moment

She walked down the street with a somewhat shuffling gait, shoulders hunched with the weight of life’s challenges, and holding a cigarette by her side, from which she took an occasional puff. Her hair hung long, a bit below her shoulder blades. She wore a jumper made of a predominantly orange/pink fabric – stripes with a floral pattern in them – over a pink floral print blouse whose pattern clashed with the jumper fabric. She looked about 50 years old and as if life had not been good to her.

It was a hot day in October, in the 80s, and she was walking towards her town’s downtown stores, perhaps in search of a bit of cool in an air conditioned building. Most people on seeing her would have walked right by, averting their eyes to avoid a request for “spare change.” She looked like a resident of a cheap apartment or a local half-way house.

At the corner, a younger woman was waiting to cross the street. She wore tan shorts and a white tank top over a purple cami. Her hair was also long, but well brushed and pulled into a pony tail for comfort in the heat. She had a canvas shoulder bag and had obviously been shopping for groceries that day.

As the older woman approached the corner, the younger woman smiled at her and greeted her. The older woman’s reaction was subtle but stunning. Her shoulders straightened. She raised her head. The smile that was on her face was not visible from behind, but it was obvious that her whole body was smiling in return. She had been recognized and honored as a person. It made all the difference.

Observing this encounter from the confines of my car, I was reminded of Martin Buber’s insight that there are two ways of interacting with the “other.” We can interact in the realm of I-It or I-Thou. The I-It interaction does not recognize the other as an equal or even as human. The I-Thou recognizes the other individual as another human being, a child of God, worthy of respect and love. This kind of encounter (I-Thou) makes the difference between a satisfying, life-giving interchange and the kind of sterile, unfulfilling, relationship in which people mistreat or even exploit the other.

As Christians, we are called to meet people, the world and the eternal in I-Thou mode. It is in these encounters that the good news of our Lord will be preached wordlessly but most effectively.

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Posted by on Oct 21, 2007

Fire, Love and God

World Mission Sunday

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Today is World Mission Sunday. We are reminded that the mission of the Church (the People of God) is to share the Good News through all the world. Today I offer a few quotes from people working in “the field.”

“Growing up I met so many Sisters who visited the sick and families, who taught about Jesus. They made a big impression on me, nurturing my desire to become like them … We must be the Lord’s voice to the poor, telling of His great love.”  Sr. Christine Mwaka, Zambia

“We are forming missionaries to bring hope — the hope of our Lord — to our people. … Above all, we want the hope we have found in Jesus, our joy in following the Lord as priests, to uplift the poor and those in need.”  Fr. Anthony Jayakody, rector of Our Lady of Lanka Seminary in Sri Lanka

“My greatest strength comes from receiving our Lord in the Eucharist … My 14-year-old daughter prays that God will give me the wisdom to be an effective catechist. My prayer is that too, and also that the Lord will be with me as I teach about Him, opening the hearts of those who hear.”  Peter Soko, catechist in Zambia

For more information, click here to see the website of The Society for the Propagation of the Faith

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Posted by on Oct 16, 2007

Fire, Love and God

Quote of the Day – Benedict XVI, from Deus Caritas Est

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“For the Church, charity is not a kind of welfare activity which could equally well be left to others, but is a part of her nature, an indispensable expression of her very being.” 

                                                                        From Deus Caritas Est, Part II, Paragraph 25

Something to think about … How does our sharing express our love?

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Posted by on Oct 10, 2007

Fire, Love and God

Quote of the Day – Thomas Merton on Gratitude

“Every breath we draw is a gift of God’s love,

every moment of existence is a grace, for it brings

with it immense graces from God. Gratitude

therefore takes nothing for granted, is never

unresponsive, is constantly awakening to new wonder

and to praise of the goodness of God. For the grateful

person knows that God is good, not by hearsay but by

experience. And that is what makes all the difference.”

                       Thomas Merton in Thoughts in Solitude

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Posted by on Oct 1, 2007

Fire, Love and God

St. Thérèse of Lisieux, Saint of the Day

Today, October 1, is the feast of St. Thérèse of Lisieux, the Little Flower. This is a picture of her as a child.

As faithful readers will recall, St. Thérèse is one of my favorite saints. I have already written about her (see my post for September 4, 2007, Triumph of the Lowly) and will not go into great detail here. Suffice it to say that in her short 24 years, she gave to the church a great gift, the Little Way. She delighted in the small things of life and determined that her calling was to love God in all His creatures and in all of creation. Although she entered a convent at the age of 15 and died there at 24, her writings have reached beyond the convent walls and touched people great and small since her death from tuberculosis in 1897.

Her Little Way to holiness is one to which all of us are called. It consists of doing the everyday things in “mindful” ways, paying attention and acting in love as we go about our everyday routines.

As she said, “I am a very little soul, who can offer only very little things to the Lord.”

In another place she wrote,”Love proves itself by deeds, so how am I to show my love? Great deeds are forbidden me. The only way I can prove my love is by scattering flowers and these flowers are every little sacrifice, every glance and word, and the doing of the least actions for love.”

As she neared her death, in the midst of a great time of personal spiritual darkness, she assured her sisters, “I will spend my Heaven doing good on earth,” and, “After my death I will let fall a shower of roses.”

When she overheard two of the other nuns wondering what would ever be said about her at her funeral, since she was so young and had really not done anything of note in her life, she was delighted. She had never wanted to be noticed as any different than the other sisters with whom she lived. Yet within just a few years of her death, her autobiography and other writings were being translated into all the major languages of the world. Her Little Way influenced theologians, popes, bishops, priests, and thousands of others both inside and outside the Church. In recognition of the depth of her contribution to the Church, Pope John Paul II, named her a Doctor of the Church in 1997.

For a more complete biographies, see:

http://therese.kashalinka.com

http://www.catholic.org/saints/saint.php?saint_id=105

http://www.thereseoflisieux.org/

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Posted by on Sep 23, 2007

Fire, Love and God

Subtle Signs of God

Changes in the seasons on California’s Central Coast are marked by subtle signs, especially near the ocean. The climate is classified as “Mediterranean,” meaning there’s a wet season and a dry season. There are some temperature variations between the two seasons, but the presence of the ocean tends to moderate the amount of change. A really hot summer day records temperatures in the 80s. A really cold winter day may have lows near freezing. But, generally, the temperatures are not extreme.

As the terms “wet” and “dry” imply, the biggest variable is the probability of measurable rainfall. Rain is scarce from late April to mid-October, sometimes even later. With the first major rainfall, children and even some adults are seen outside “dancing” for joy, twirling around with their hands raised over their heads, enjoying the freshness of the rain.

When I first arrived in California over 30 years ago, I often missed the signs of the seasonal changes. The changing color of the poison oak leaves was not at all as obvious to me as the changing color of the leaves of the maple and oak trees at home in Eastern Washington had been. The return of green grasses on the hills and fields by December didn’t signal the arrival of Advent and Christmas for me as they do now.

There are many other examples, but I won’t bore you with them here. Suffice it to say that I’ve become more aware of subtlety over the years.

A couple of days ago, I saw one of those subtle signs of transition while out walking near my home. The Monarch butterflies are returning. They come every year about this time to the eucalyptus groves near my home and stay until mid-March, the start of spring.

On sunny winter days, they flutter all over the neighborhood, sampling the nectar of winter blooming flowers and weeds. On cold, stormy winter days, as waves crash thunderously on the nearby beaches, they huddle together for warmth on the branches of the eucalyptus and cypress trees. They are beautiful.

Seeing the butterflies and the other subtle signs of the changing seasons here reminds me of the way God often works in our lives, very subtly, but with occasional flashes of brilliant beauty. Over time and through the seasons, we, like the butterflies, grow to be signs of His grace and presence in our world.

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