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Posted by on Jan 9, 2022

The Baptism of the Lord – Beginning with Prayer

The Baptism of the Lord – Beginning with Prayer

Baptism of ChristThe Sunday after the Epiphany is celebrated as The Baptism of the Lord. On this day we transition from the first two special seasons of the Church year (Advent and Christmas) to the counted weeks of the year, Ordinary (meaning Counted) Time. Our focus shifts from readings preparing us for the coming of the Lord and those telling of the fulfillment of the prophecies of his coming with his birth, to those that detail just what he did when he came. What he taught and how people responded will be the focus of our readings in Ordinary Time.

Through the years, I have often heard it said that Jesus “submitted” to John’s baptism as a model for all of us. Jesus was without sin, so there was really no need for him to enter into the Jordan River and receive the baptism of repentance that John preached. As we look back on these events, it’s tempting to see them with 20/20 hindsight. We believe that Jesus is sinless, an unblemished human, who gave himself as the perfect model of fidelity to God’s will. Christian writers through the centuries have reflected on the image of Jesus as the perfect and final lamb offered in sacrifice to God, for the “expiation of sin,” an offering in blood to make up for Adam and Eve’s disobedience in the Garden of Eden.

Yet I find myself thinking there might be something else here to notice. Jesus grew up in a family in a small village. His father was a tradesman. His mother was a homemaker. These were both full-time jobs. Both worked to support their life as a family and Jesus would have been part of that working community, doing his share of the chores along with his parents. As a child he learned of his faith and celebrated Bar Mitzvah, becoming a man in his community. He learned a trade and began working as a carpenter, a tradesman like his father. His life was so completely unremarkable that when he came home to Nazareth later to teach the members of his community of faith, they were not able to see past the normality of his life as they had known it and recognize the gift he was bringing to them.

Then when he was about 30, his cousin John came out of the desert and began preaching up and down the Jordan River. John spoke of the coming of the Messiah, the one so long ago promised. He taught about caring for each other and living justly. People went out to see him. John spoke of repentance, a long-time theme among prophets. Return to living as the people of the covenant! Make straight the way of the Lord! Many wondered if he might not be the Promised One himself.

Now, wander in your imagination with me for a moment.  Let’s assume that Jesus was an ordinary man. He didn’t know the full implications of anything he did in the course of his life. He didn’t know he was God become human. He didn’t know that he had never sinned, never deliberately hurt anyone or broken the Law. But I wonder if there might not have been times when he was uncertain whether his actions had been the right ones or not. Might he have thought that there were things he would have done differently if he had been given a chance? A sort of “do-over” that we humans often could use? If this was indeed true, then it makes sense that Jesus, a good and just man who was trying to be the best person he could, always faithful to his God and the covenant, would go to the Jordan to hear John preach and enter the water to be baptized, to be renewed in his life of faith.

We know that Jesus was baptized in the Jordan River and we celebrate that today. When he came out of the river, dripping wet, he stopped to pray, to reflect on what he had experienced there in the water, and maybe to recommit himself to God and his life of faith. St. Luke tells us that as Jesus was praying, “heaven was opened and the Holy Spirit descended upon him in bodily form like a dove.” The coming of God’s Holy Spirit was palpable. It was like a dove gently landing on his shoulder might have felt. It was physically noticeable. It could be felt. Then Jesus heard a voice from heaven, “You are my beloved Son, with you I am well pleased.” The coming of God could be heard too. (Lk 3:15-16, 21-22)

This experience changed the course of Jesus’ life. It was a kind of conversion experience, though he was not a person who had lived a life of great sin or disobedience to God’s commands. He left the Jordan River a different person than when he had come. His consciousness had changed. He still didn’t know that he was the second person of the Trinity. He didn’t know that he was God become human. He didn’t know that his life would change much of the human history that followed. But he knew something had happened. He was praying and he experienced God’s presence and touch in his life in a very special way. His response was to pray some more. He went to the desert to reflect and pray. When he returned, he began to preach, teach, and heal. We’ll hear much more about that as the year goes on. The point today is that his life was forever changed when he entered into a time of reflection and symbolic washing. He emerged as the one who would baptize with the Holy Spirit and fire, foretold by John and the prophets who had come before.

The first and second readings also speak of the role of the Spirit in the life of the Messiah. Isaiah quotes the Lord as saying he has put his spirit upon the chosen one, the one in whom he is pleased. This chosen one will bring justice to the nations, but peacefully, without shouting or crushing anything that is less than perfect and healthy (bruised reeds or smoldering wicks, for example). (Is 42:1-4,6-7) There is an alternate first reading as well, also from Isaiah. In this one, the Lord speaks words of comfort to those in exile, promising they will return to their own land, with the Lord himself leading them. A voice cries out in the desert, “prepare the way of the Lord.” (Is 40:1-5, 9-11)

St. Paul, in his letter to Titus, remarks that when “God our savior appeared…he saved us through the bath of rebirth and renewal by the Holy Spirit.” (Ti 2:11-14; 3:4-7) This bath of rebirth is our baptism with water. It’s not the same as John’s baptism of repentance, but something even better. It brings an entirely new life, a sharing in God’s divine life through the Holy Spirit.

In another optional reading from the Acts of the Apostles (10:34-38), Luke tells us about Peter’s experience with the household of Cornelius, a Roman centurion who was instructed in a dream to send to Peter and have him come to his home. Peter was hesitant, but when he arrived, he discovered that the Holy Spirit had been poured out upon Cornelius and his family. This confirmed for Peter that the Gospel was for all people, not just for Jews. And the rebirth of baptism was opened to all of us.

In each of these readings, we see the importance of prayer and the gift of the Holy Spirit pouring out on the one who prays, opening up new vistas for life. If even Jesus, the Son of God, needed to pray and open himself to God’s gifts, how much more important is it for us to do the same? We won’t all have dramatic experiences of God’s coming into our lives more deeply. For some it will be a much more gradual, silent, gentle deepening of awareness of the Presence. For others it will be more dramatic. (Those dramatic moments and encounters still happen in our day, sometimes during experiences of prayer or meditation.) The important thing is to remember to pray.

So, let’s take this as our plan for Ordinary time this year. Make time for prayer. There are lots of times and ways to pray. Need to wash your hands for 20 seconds for COVID prevention? A “Hail Mary” and a “Glory Be” will take about 20 seconds. The Angelus is traditionally prayed at in the morning, at noon and at 6 pm. Keep a copy of it inside a cupboard door in the kitchen and pray it as you fix dinner. Eventually you’ll remember it and can pray it in the morning and at noon too! The rosary can be prayed any time, even without a set of beads. Our five fingers on each hand make a great decade counter. Having trouble going to sleep at night, pray the rosary and don’t worry if you fall asleep as you pray (a.k.a. “praying with Jesus in the boat”). Mass is celebrated every day except Good Friday and Holy Saturday. Visit a church once in a while for Mass on a weekday if you are able to fit it into your schedule. Liturgy of the Hours was developed a long time ago for people who couldn’t gather with the Christian community on a daily basis to celebrate the Lord’s Supper. It’s available on-line now or in books such as Christian Prayer. Download Liturgy of the Hours to your phone and it’s ready whenever and wherever you are.

As we celebrate The Baptism of the Lord and the beginning of Ordinary Time, let’s dedicate the same attention to prayer as we do during the special seasons of the year. God is here now, just waiting eagerly to hear from us.

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Posted by on Jan 2, 2022

Epiphany – The Glory of the Lord is Revealed

Epiphany – The Glory of the Lord is Revealed

The Solemnity of the Epiphany of the Lord was traditionally celebrated on January 6. However, since 1969, we have celebrated this feast on the Sunday following the celebration of Mary, Mother of God. This celebration is part of the Christmas season, which officially ends with the Baptism of the Lord on the Sunday after January 6.

The word Epiphany tells us what the celebration is all about. Epiphany means manifestation or appearance, particularly of a deity. It also refers to a sudden realization. The reading from St. Matthew’s Gospel (2:1-12) tells of the visit of wise men, astronomers and astrologers from the east, who saw a star rising in the heavens signaling the birth of a king in the land of Judah. These men traveled to the capital city and asked about the birth of the child who would be King of the Jews. Herod was not thrilled to hear of a potential rival. He found out where such a child might have been born and instructed the wise men to go to Bethlehem in search of the child, then return with the information to him. He planned to have the child killed, to eliminate his rival.

The wise men found Jesus and his family. They offered gifts of gold, frankincense, and myrrh, then returned to their own land by a different way, having been warned in a dream not to return to Herod. Joseph was also warned of Herod’s plan in a dream. He took the family and fled to Egypt until after Herod’s death, but that part of the story is not part of today’s reading.

These were the first non-Jews, the first Gentiles, who learned of the coming of Jesus. It was an Epiphany.

St. Paul speaks of this great news in his letter to the Ephesians (3:2-3a, 5-6). He proclaims that God has revealed to him an amazing mystery which had been unknown to those of earlier generations – The Gentiles are members of the same body and promise in Christ Jesus. The Good News proclaimed by Jesus was not just for Jews. It was for all people. Salvation has come for all. Another epiphany!

The light of Jerusalem has come and the glory of the Lord shines forth. Just as Isaiah (60:1-6) wrote to the exiles returning from Babylon, the Lord shines on his people. Sons and daughters return from afar. The riches of the sea are emptied out for all and the wealth of nations comes to Jerusalem, to God’s people. It is a time of great rejoicing. Out of a time of darkness, the Lord’s light has shone forth – an epiphany.

What does all of this mean for us? As we remember and rejoice in the coming of the wise men in search of the Lord, revealing the promise of salvation to all the world, may we too be open to the ways God’s presence is seen in cultures and peoples around the world, particularly those on the margins of society.

We hope and pray for the gift of openness to the rising of new generations of leaders as we get older. Can we rejoice in the wisdom and insights that come from our children and grandchildren as they experience life in a world very different from the one in which we grew to adulthood? Or will we be like Herod, clinging to power and fearful of the future?

Will we share the many blessings we have received with those who need a hand to meet the daily necessities of life? What gifts of gold, frankincense, and myrrh do we have to offer? The gold of respect and encouragement? The incense of loving support and prayerful accompaniment? The myrrh of compassion and understanding during difficult times?

The Lord has come. The wise ones traveled far in search for him and they found him. Now it’s our turn to look for him in the days and weeks to come. Where will we find him?

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Posted by on Jan 1, 2022

A Day for Celebration – January 1, 2022

A Day for Celebration – January 1, 2022

January 1 is a day for celebration and hope. Of course, we celebrate the beginning of a new calendar year that we share world-wide. We hope for health, friendship, peace, prosperity, good fortune, love, and so on. We know that challenges will arise and losses will occur. But we look forward with hope.

After two years of global pandemic, with a new and more contagious variant of COVID-19 spreading quickly, we face another year of uncertainty and challenges. Still, we are cautiously optimistic. Vaccines have been developed. They seem to be working. Human immune systems, in those vaccinated, are going beyond just forming anti-bodies against the virus and are now awakening the T-cells that provide longer lasting protection. We know much about the virus, including preventive measures and treatments that help. We’ve come a long way.

On the religious front, we also have many things to celebrate. It’s the Solemnity of Mary, Mother of God. This is what we celebrate in our liturgies for January 1. Mary, a simple young Jewish woman, became the mother of the child who grew up to be the long-awaited Messiah, the one who gave himself totally to the will of God and in so doing restored the family ties between God and humans. Jesus, the Word of God, was fully human and fully divine. Mary was his mother, the woman who taught him and nurtured his relationship with their God. She and Joseph, her husband, did not understand all that was happening through them. They were ordinary people called to do something truly extraordinary. We hear in the gospel (Lk 2:16-21) that after the visit of the shepherds, Mary reflected on all the things she had seen and heard there in Bethlehem where her son was born.

At the end of the reading from St. Luke’s gospel, we hear that on the eighth day after his birth, Jesus was circumcised and given his name, “the one given him by the angel before he was conceived in the womb.” The circumcision of the Lord is another thing traditionally celebrated on this day. Jesus became one of God’s chosen people, a member of the Jewish community on this day. He received his name, Yeshua (in Hebrew and Aramaic), which means God saves.

As a child, Jesus grew up as a member of the Hebrew people, with all the traditions of his people. He lived under the law given to Moses and was blessed with the same words of blessing that God gave to the people through Aaron and the priests who followed him down through the centuries. “The Lord bless you and keep you!” (Num 6:22-27)

When he was grown, he was called at his baptism in the Jordan River from his career as a tradesman in Nazareth to preach the good news of the coming of the kingdom of God. As St. Paul explains (Gal 4:4-7), he was born under the law, yet he was the one who would move beyond the restrictions of the law that kept humans and God separated. He was the one whose coming set free those born under the law, ransomed them to become children of God and heirs of the kingdom. This kingdom expanded to include all peoples, because God created and loves all peoples.

The final thing we celebrate today is World Day of Peace, a day to celebrate and work towards a culture of care and tolerance for each other. As children of one heavenly Father, we are called to reach out to each other, both in our own communities and around the world. We are to see each other as members of the same family. We can have our differences of opinion and do things differently, but we are still all God’s children. We must love each other and care for each other.

Pope Francis shares his vision for the 55th annual celebration of World Day of Peace in his message: Dialogue Between Generations, Education and Work: Tools for Building Lasting Peace.

On this day of many celebrations, may we continue to receive the blessing offered by Aaron for the people of God. May the Lord’s face shine upon us. May he be gracious to us and grant us peace!

Happy New Year!

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Posted by on Dec 25, 2021

God’s Recipe for Change: Step Two – Get Personally Involved!

God’s Recipe for Change: Step Two – Get Personally Involved!

Christmas is upon us. The word itself tells us much. This is the day and season during which the Mass we celebrate, our Eucharist, is specifically a celebration of thanksgiving for the coming of the Christ, God’s Chosen and Anointed One. Christ’s Mass!

Usually, I would look at the readings for the Mass of the day and talk about them. Who is featured? What is the message for us? Are there any common themes? How do the themes of the readings speak to me (and to us) today?

However, there are many Masses for Christmas Eve and Christmas Day. Many parishes only choose one set of them, because it’s easier to prepare just one homily, worship aid, set of hymns, etc. But which one will my parish choose? Which one will your parish choose? Will your parish celebrate each of them in turn?

The first set of readings is for Christmas vigil – Christmas Eve – and features Matthew’s listing of the genealogy of Jesus from Abraham, through David, to St. Joseph (Mt 1:1-25). This is followed by the narration of the decision of Joseph to accept Mary as his wife, even though she was pregnant before they were living together as man and wife. He believed and accepted the word of the angel who came to him in a dream with the message that this was God’s child.

The second set of readings is for Christmas night (midnight Mass). In these readings, St. Luke (2:1-14) picks up the story with the decree of Caesar Augustus that all must return to the town of their ancestors for a census and taxation. There are very specific names of officials in various regions of Palestine given, which tells us historically the timeframe of the events which follow. Luke tells us of Jesus’ birth in the stable and of the message to the shepherds carried by the angels. “Glory to God in the highest and on earth peace to those on whom his favor rests.”

The Mass at Dawn has Luke (2:15-20) telling of the decision of the shepherds to go and find the child. They find him in Bethlehem, lying in a manger, just as the angels had described. When they leave the stable, they tell everyone they meet about what they have heard and seen, “glorifying and praising God.”

The final Mass for Christmas is for Christmas Day. This one gives us the Prologue from the Gospel of St. John (1:1-18). This gospel was written many years after the Resurrection. It reflects a long period of theological reflection on the mystery of what has happened in history. In John’s Gospel, the focus is more on the divinity of Jesus. What he does is done deliberately and because God is in charge of the whole process.

The Prologue begins: “In the beginning was the Word, and the Word was with God, and the Word was God.” It goes on to say that “He was in the world, and the world came to be through him, but the world did not know him… And the Word became flesh and made his dwelling among us…”

The combined readings of all the Masses of Christmas tell the story of Salvation History from the beginning of creation through the birth of Jesus. The first and second readings of each of these Masses also differ – but the themes are similar in their focus on Salvation History. In the first readings, we see in great joy the coming of the Lord, or a return from exile, a rebirth of the community. In the second readings we hear of the early Church’s proclamation of the good news to the Jewish community (Acts 13:16-17, 22-25) and also their reflection on the effects of the coming of “our great God and savior Jesus Christ” (Ti 2:13) in the letters to Titus and the Hebrews.

In the weeks and months to come, we will learn more about the continued unfolding of that history in the life of Jesus and the birth of the Church, but for today, we stop and celebrate a wondrous reality. God cares enough about us that God chose to become one of us. This is the crux of the matter that we celebrate today. God’s plan for change included getting personally involved. God became a human being, with a name, a family history, a life story. In doing this, God shows a total commitment to making things better for all of us. We are not condemned to everlasting battles, unhappiness, struggles for justice. God got involved personally to lead the way into a new way of being human.

Let us take time today to rejoice and be glad. The Lord has come!

God’s Recipe for Change: Step Two – Get Personally Involved!

Merry Christmas!

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Posted by on May 22, 2015

Angels We Have Heard – On to a New Year

Why Mary is Important

Hail Mary - F Fong

When we think or speak of Mary, the Mother of God, it is always important to keep in mind that she is best understood in the context of her relationship with her son, Jesus. Said formally, Mariology is always constructed in the context of Christology. This is so because Christ is the redeemer and the sole source of salvation. Everything in creation came to be through him. Mary, because of her role, participates in the creative and redeeming action of God in a special way.

Mary’s exceptional conception as sinless affords her the choice to live fully for God. She was not programmed to be good, but rather, Mary did not carry the deep fear of interference and resistance against God that exists in all other human beings. The rest of the human race has the grace and possibility to work with and overcome fear and anger, but we must work to limit our desire for control and instead surrender to God’s grace. We often do not choose right away to stop being resentful or angry. We often project onto others the responsibility for our own self-inflicted injuries. Mary had a clear vision of her place in life. She was born totally honest and prepared to grow. She chose to say “yes” over and over to these qualities, even when they brought suffering.

According to the Scriptures, Mary grew in her understanding of her son, herself, and the work of God in the world for salvation. We read more than once in the Gospel of Luke that she “pondered” how their lives were unfolding and what God was doing. She did not have a road map to reassure her of where they were going, but she had given her consent at the Annunciation and she trusted over and over. Her pregnancy was unexpected and controversial. The choices that Jesus made had consequences. His declaration in the synagogue that he was the Messiah brought immediate violence and ejection from the community. We find him and Mary later in the Gospel living in a completely new town, Capernaum, not a hill village like Nazareth but a fishing village.

Icon of the Wedding at Cana - Lucia 398 - CCWhen Jesus began his itinerant preaching and healing ministry we know that Mary, her sister and a group of women accompanied him as well as the crowds. This was not a normal lifestyle for first century Jewish women. Mary had to give up her reputation, village, old friends and the comforts of a house. In all of these ways she was an excellent listener of God as he called her out of the usual, the expected. She had to be quite aware of the danger that Jesus was in. In the Gospels, in village after village, the rage and jealously grew in the scribes and Pharisees. They hated his penetrating honesty, his clear perception of their air of superiority. They despised Jesus’ humility and closeness to the cast-offs of society. Mary must have constantly had to put her worries in the hands of God. She modeled an exceptional surrender to God and acceptance of His will. No one could have gone through this without being in deep prayer and interior connection to God all the time. She stood by Jesus from Cana to Golgotha and we have no reason to believe that she knew that “everything was going to be all right.”

Throughout the centuries Mary has been understood as the second Eve who reversed the willfulness and disobedience of the first Eve. Even when this story is understood metaphorically, Mary still is understood as the first human to be perfectly and happily obedient. She is also appreciated as the mother of the Church because she remained as the center of the early church community and loved them as her own. But it is her maternity of Jesus which stands out as the most important role she has because of its eschatological (future reaching) character. What is meant by this is that she is not just a person who did something unique in the past. Mary was and is “full of grace.” In the spiritual relationship which she has with her son and the whole of creation, Christ’s grace pours through her as the first disciple to all of humanity. Mary mothers us (protects and strengthens us) if we let her. Catholicism understands all of humanity, living and dead, to be in spiritual solidarity, a mystical body. Because of this solidarity or communion, Mary can help us to have a readiness to commitment, trust even in unbearable loss, and unimaginable joy when we are united to her son.

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Posted by on Feb 21, 2015

Angels We Have Heard – On to a New Year

Light

800px-Sunrise on Mt Sinai in Egypt - June2006 - by Mabdalla - public domainLight is fascinating. At Christmas time we are enthralled with the lights all around us, candles and Yule fires. We feel safe in light. Light is beautiful to us. At Epiphany and the Feast of the Presentation (Candlemas) we hear that a light for the nations has come into the world and that people from afar have come to witness its arrival. Light is a physical, energetic reality so fundamental that it takes on symbolic meanings as well.

An energetic force

Light is so basic and essential that we take it for granted. It travels at 186,000 miles per second. So amazingly fast. It is an electromagnetic radiation, a specific energy, that has a spectrum of forms from short waves (ultraviolet) to long waves (infrared). In the middle are the manifestations of light we can see, such as colors. Its most notable characteristic for humans is that light stimulates the organs that help us see: the retina, the optic nerve, etc. We are richly blessed to see ourselves, people, and objects. Light is so important to humans that we can become very ill if we lack it for a long time.

A symbolic image

But, light is much more. It is also spoken of as mental illumination or insight. The word itself can mean to understand. It can also be used to describe being guided, as John of the Cross describes his own journey in spiritual darkness during which he is guided by nothing “save only the light burning in my heart.” (Dark Night of the Soul).

Light has been experienced as God presence, enlightenment and strength (Psalm 27:1). God is described in the Scriptures as our light, a light that shines in our darkness (John 1:5), a light who calls us out of darkness
(1 Peter 2:9). Jesus himself tells us in turn to be the light of the world and not to hide our light (Matt 5:14).

God is our light. Our lives can be in darkness, darkness from letting ourselves be in agitation from bad habits or denial. We can give in to negative thoughts or fear. On the other hand, if we practice openness to seeing and hearing God speaking in our hearts, we can see and hear a desire in us to be illuminated and strengthened. We can feel the fog lifting and an ability to live in light. It is our choice to say yes to this. We don’t have to earn it or produce it, we just have to consent to it.

Image by Mabdalla, Sunrise at Mt Sinai in Egypt, public domain

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Posted by on Jan 17, 2015

Angels We Have Heard – On to a New Year

Would You Baptize an Extraterrestrial? – The Gift of Inquiry

 

Hubble's View of NGC 5584Vatican astronomers, Br. Guy Consolmagno and Fr. Paul Mueller have penned this provocative question as the title of their new book. Would You Baptize an Extraterrestrial? deals with the most common questions they receive. Generally the questions assume a conflict between science and faith. Their first task is to reduce the assumption of conflict and to look at the information in an analytical and thoughtful way.

For example, they take on the star of Bethlehem and rule out many of the scientific explanations. It was most likely not a supernova as Kepler had proposed. It may have been a conjunction of planets as proposed by Molnar in his 1999 book, The Star of Bethlehem: The Legacy of the Magi. However, limiting the question to how it occurred and which laws of nature were violated can miss the point. According to Fr. Mueller, miracles don’t always mean a suspension of the laws of nature. The point of the star of Bethlehem is that God gave a great sign. According to Fr. Mueller, miracles, whether they accord with the laws of science or not, are some great sign of the coming of the Kingdom of God.

Br. Consolmagno defines science as an ongoing conversation about facts. It is not a book of rules. Likewise religion is conversation we have within our church, among ourselves, and with God. He concludes, “One of the joys of science and philosophy is learning how to live and enjoy a mystery.”

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Posted by on Jan 16, 2015

The Magi and the Gift of Holy Discontent

The Magi and the Gift of Holy Discontent

 


Fr. Geoffrey Plant of Sydney, Australia has prepared a multimedia homily for the feast of the Epiphany. In his homily, Fr. Plant presents the main points of the feast.

The term “epiphany” comes from the Greek meaning to “shine forth”. We tend to assume that there were three kings because there were three gifts named: gold, frankincense, and myrrh.  Fr. Plant notes that they were not called kings but “magi” in Greek, with stands for wise men or sages.

The gifts are symbolic of the nature and meaning of Jesus. Gold is a symbol of royalty, frankincense is a sign of the divine, and myrrh is for burial, indicating that Jesus will triumph through suffering and death.

Fr. Plant suggests the wise men also brought the gift of Holy Discontent. Examples of holy discontent may be seen in the character of Popeye. An example of unholy indifference is seen in the the character of Bilbo Baggins in The Hobbit. Fr. Plant sees the magi as showing a holy discontent: a willingness to search, to be changed, and not to feel comfortable again. He compares them to Herod’s wise men who despite being so close to Bethlehem fail to see the signs in the heavens though others have seen them from afar.  Quoting W. H. Auden, Fr. Plant compares the hardness of heart of Herod’s wise men to our own post-modern era:

We would rather be ruined than changed

We would rather die in our dread

Than climb the cross of the moment

And let our illusions die

W.H. Auden, The Age of Anxiety

This gift of Holy Discontent — the gift of prophecy and activism — is what the wise men bring to the Christ child and to us according to Fr. Plant. It is the divine call to the kingdom through suffering, death, and resurrection.

 

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Posted by on Jan 5, 2015

Angels We Have Heard – On to a New Year

Experiencing and Celebrating God-With-Us Through Gifting

 

Presents-under-the-Christmas-treeby Petr KratochvilGifting, the giving and receiving of gifts during the Christmas season, serves to remind us of God’s great gift in coming to live with us personally. In Jesus, the Word of God, became a human, like us in all things but sin. God chose to enter into the vulnerable, imperfect, uncertain, but wonderful reality of life as a fully human being, starting as a baby with normal human parents, family, and friends in a small village. Through the gift of incarnation and redemption, God healed the division between the divine and the human, giving humans the chance to be re-united with their source.

Christians have celebrated this great gift from the very beginning through their celebrations of the Lord’s Supper, the Eucharist. Sharing of gifts of time, talent, and money has also been a hallmark of the Christian life, not just within the community but also reaching outside to the most vulnerable members of society. The world has never been the same since God entered personally into our human experience, because now God lives as Holy Spirit within each of us and reaches out to make a difference in the lives of those around us.

Diverse gifting traditions

Traditions for giving and receiving gifts vary around the world. In some areas St. Nicholas brings gifts on his feast day, December 6. In others Santa Claus or the Christ Child bring gifts at Christmas. In still others, the gifts arrive at the celebration of the Feast of the Epiphany in early January, when the coming of Jesus was shown forth to the Gentile world as well as to the original children of Israel.

The gifts arrive in different ways as well. Some are placed in shoes, others in stockings. Some are placed under a tree, others arrive carried by family or friends. Some are wrapped, others shine in all their glory to delight children who wake early to find them. Some even come via the postal service and other freight delivery trucks! However they arrive and however they are packaged, they carry love in their wake.

As we have moved through Advent and into the Christmas Season this year, I have also been noticing the ways that traditional holiday foods arrive in or as packages. Many candies and baked goods arrive in lovely containers. The tamales we enjoy at Christmas and New Year’s Day have meat or vegetables seasoned with chili hidden inside the corn dough. Chinese dumplings eaten to celebrate the New Year have a mixture of meat and/or vegetables hidden inside the noodle dough that we see. King cakes have a figurine or other surprise hidden inside. Steamed puddings have nuts and raisins inside. Each of these traditional forms of gifts and food (and others from around the world) is a way that we as humans express the wonder of God’s gift of himself to us through the birth of Jesus.

May the joy of Christmas and the wonder of Epiphany be yours now and into the year we have begun.

 Image by Petr Kratochvil – public domain

 

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Posted by on Dec 26, 2011

Angels We Have Heard – On to a New Year

A Christmas-tide Reflection

CHRISTMAS STAR

Across the world once again, a star is in our sky,
a gift is in our hearts: It’s Christmas.

Right here at home: our highway is our backbone, our rivers,
our arms and legs.
The forest is our clothing.
The ocean is our blood.

As a people, we have known: Struggle, Isolation,
Darkness, and Bitterness.

But more importantly, we have also found: Success,
Security, Happiness, and One another.

It’s Christmas once again: time to focus on what makes light overcome
darkness and love overcome emptiness.

It’s time to believe once more that no matter how battered our lives are,
no matter how well off we are materially, there is still someone who knows
our darkness and lights it,
who knows our hurt and heals it.

It’s a moment for healing, and we really need it this time.

Healing is the medicine that can close the wounds
between parent and child, brother and sister,
government and people.

Healing comes from God – directly or indirectly.

We must do what we can do; God does the rest.

Merry Christmas

Received from Fr. Ron Shirley,
who received it from someone else.
Used with Fr. Ron’s approval.

Image from NASA – NGC 5584

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