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Posted by on Jan 4, 2012

The Feast of the Holy Name of Jesus

The Feast of the Holy Name of Jesus

Monogram of the name of Jesus

The Feast of the Holy Name of Jesus has been celebrated on various dates in January, however, the current General Roman Calendar has set the celebration on January 3 (since 2002). The feast is celebrated close to the day on which Jesus received his name formally, on the eighth day following his birth when he was circumcised according to Jewish custom. The feast has been celebrated for centuries, popularized originally by Cistercian monks in the 12th century and later by Franciscans, Dominicans, and Jesuits.

In our day, it is not a widely remembered feast. As a child, reverence for Jesus’ name was an important part of our Catholic education. I was taught by Sisters of the Holy Names of Jesus and Mary. We were taught to put the initials, JM (for Jesus and Mary) or JMJ (for Jesus, Mary, and Joseph) at the top of each page we wrote at school. We were reminded to bow our heads slightly when the name of Jesus was spoken. We were not allowed to swear at all and particularly not to use Jesus’ name in swearing. At least some of these practices remain part of the behavior of many of the children taught by the sisters, I suspect. Since the Holy Names Sisters teach all levels of students, from kindergarten through higher education, there are many opportunities for instilling reverence along the way.

The men in our parish were encouraged to become members of the Holy Name Society. As part of membership in this group, they helped and encouraged each other to keep their language clean. They worked together to support the parish and the parish school. It was a way for men to help each other, become friends, and grow in faith. Some amazing things were accomplished by the men who worked together in the Holy Name Society.

I think about this when I hear conversations today in which “OMG” is casually used as an expression of amazement or just excitement, with or without actually saying all the words for which the initials stand. Only rarely are “goodness” or “gosh” substituted for “God” in the expression. Jesus’ name is used freely in ways the Sisters would never have approved.

I find myself wondering if those who speak this way are really aware of what they are doing. Names are powerful and using them creates a connection between the speaker and the one named. Perhaps it’s time to celebrate this feast more publicly, with reminders in church bulletins and special family meals. It certainly wouldn’t hurt to be more mindful of how we use Jesus’ name and how we call on God. At the very least, we could return to the custom of changing what we hear into a prayer, asking a blessing or giving thanks for the many blessings we receive each day.

Then again, maybe many of us already do.

Image is a contemporary example of a traditional monogram.
The letters are the first three letters of Jesus’ name in Greek.
Image in the public domain.

 

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Posted by on Dec 19, 2011

The Feast of the Holy Name of Jesus

The Blessing of Presence

 

There is a Hindu concept that speaks of Non-action within Action. I believe Non-action refers to being rooted in the silent trust and understanding of Who I Am prior to any doing.

Non-Action within Action is being present to the wellness within; the Constant Harmony within the Constant Change. So when I take a step, there is a leaning into the leg that lands on the ground to provide a slight moment of rest as the other leg lifts off the ground.

Action by itself can be egocentric, chaotic, stress-filled, taxing and overwhelming. In the Breema Bodywork I practice there is a Principle of Harmony called

Single Moment, Single Activity.

Practicing this principle allows me to be present to the simple activity of my body in this moment, even if there are multiple tasks being done. Connected to this moment, my busy mind connects to my body to create a body-mind connection where I am more grounded and available to the natural feelings of life, such as acceptance and gratitude. This is, for me, the contemplative spirit within activism. The practice is to nurture and embody a contemplative silence inherently connected to the power of all things, from which we speak and act and reflect.

For those who are concerned about being overly taxed by the commitment of involvement, perhaps we can support each other in the solidarity that comes from sharing silence, and the opening of our hearts to the wisdom that unites us in service to life and love.

Image courtesy of NASA – In the public domain.

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Posted by on Aug 28, 2011

The Feast of the Holy Name of Jesus

“I’m on my own now, why should I go to Church?”

Mass aboard the USS Enterprise

 

A new school year is beginning in the Northern Hemisphere and many students who have always gone to Church with their families now find themselves addressing the question, “Why should I go to Church?”  Some will have been asking it for many years. Others will ask it for the first time in the next few weeks, as other activities and concerns vie for their attention and time.

For those who began questioning their family’s practice early, the answers they received as children may have ranged from “Because” to “That’s what our family does” to “No, God doesn’t need us to go to Church, but we need to go to Church,” to “When you’re grown up, you can decide, but until then, we go to Church on Sunday.” None of these answers satisfies the questioner. If truth be told, they don’t really satisfy the one answering the question either.

So really, why should anyone go to Church? Sometimes Mass is boring. In some parishes liturgy feels rushed; in others it seems to take far too long. Sometimes it seems only to be a matter of completing a ritual in the expectation that then God will have to pay attention to those who perform it. Sermons are sometimes dull and not at all related to questions children and teens face in their daily lives. The same old songs are sung every week.  Young people don’t feel welcomed in the music group – only the “old” people who’ve been singing forever decide what to sing and how to sing it. Pastors sometimes seem more interested in getting everyone to contribute to the collection than to getting everyone involved in parish activities or ministry. The idea of contributing from “Time, Talent, and Treasure” seems to undervalue the Time and Talent of teens and young adults in favor of the Treasure they are perceived to have. In short, there are lots of perfectly justifiable reasons not to go to Mass on Sunday.

As a mother, daughter, aunt, catechist, godmother, grandmother, and friend, I watch family and friends struggle with this issue. I was blessed to grow up during Vatican II and to have had wonderful experiences of liturgy and community as a child, teen, and young adult. It was never an issue for me. I loved it all. Yet many of my siblings, their spouses, and their children have had different experiences and find membership in a worshipping community less essential as part of their daily lives. So I ask myself as well, “Why should anyone go to Church?”

The answers I find range from selfishly pragmatic to possibly theologically justifiable. They are certainly not the only reasons. They are simply reasons I can suggest from my own experience and studies.

1.  Church communities are made up of good people who will generally try to help when problems arise in people’s lives. It’s a good idea to get involved with good people and form mutually supportive relationships before you need them. Things may be going well now, but that won’t last forever. When everything starts crashing down around you, it’s good to have someone who’ll try to help you hold the umbrella to deflect the debris, pick up the pieces to start over again, or simply be with you to hold your hand in support and love when nothing else can be done.

2.  Members of church communities may become lifelong friends who share a culture of belief and values. This doesn’t always happen and sometimes those same friends may break apart for a time over nuances of belief, changing values, or practical questions such as where their children will attend school. Nevertheless, with time, love, patience, and forgiveness, members of a community will find that reconciliation occurs and the bonds deepen in subtle ways. The friendship may not be the same as it was originally, but when the chips are down, the bond remains.

3.  God is Trinity – Three in One yet Undivided Unity. Without each of the members of the Trinity, God would be lacking. Together, God is complete. Jesus counted on His Father for support during His life on Earth. He must have listened to the Spirit in His healing ministry – how else to know which of the many people he met would be open to receive healing? The Father was glorified through Jesus’ teaching and life. The Holy Spirit is our advocate, cheerleader, and helper – the way God is with us in this time following the Resurrection.

If God is, in a sense, a community, who are we to turn our backs on community?

4.  Jesus developed and relied on a community of friends during his lifetime. Some were closer confidants than others, but each played an important role in his life. They worshipped together. They ate together. They traveled together. They laughed and cried together. They did all the kinds of things that Christians have done with each other through the ages. They even fought with each other sometimes and were rebuked by Jesus when they got out of line or totally missed the point of what He was trying to teach them. Some betrayed Him. Some denied him. Some ran away when He was arrested. But He never turned any of them away or refused to forgive and be reconciled with them.

It was out of this experience of community that the Church grew – many different people, from many different lands, languages, and traditions, coming together to encourage and support each other as followers of The Way.

5.  The Church is the Mystical Body of Christ. Jesus is not physically present here today in the same way He was before His death and resurrection. St. Paul explained the early understanding of the Christian community, that each person has a specific role to play within the Church, just as each part of a physical body has its own function. If any member of the body is missing, the entire body is weakened. That includes everyone who has been baptized into the community – of all ages, sexes, genders, races, interests, gifts, and talents. If anyone is missing, we are all diminished.

6.   We meet Jesus through each other. This draws from the concept of the Mystical Body. It’s not something about which we generally speak. Many times we don’t recognize this reality. However, when a group of tradesmen comes together to add rooms to the home of a member of their parish who has many children and not enough space for them, Jesus has come. When a death occurs in a family, and the ladies of the parish host a reception following the funeral, Jesus has come to that family. When a friend gives an afternoon to help build a cabinet for a family’s new bathroom, Jesus has come. When a much desired pregnancy ends unexpectedly and a child’s teacher stops to visit the grieving mother after school, Jesus has come. When a family gathers to celebrate a wedding or an anniversary and friends come from miles around to join them, Jesus has come, blessing them all.

7.  Christianity is not an easy path to follow. Christians are called to take unpopular positions. To feed the hungry. To clothe the naked. To care for the poor and strangers in the community. To visit those in prison. To care for the sick. To “speak truth to power.”  Following Jesus will inevitably lead to experiences of the cross. It’s not easy to take a stand contrary to that of people who are powerful. It’s not easy to express an opinion that is contrary to that of one’s family and friends. At home, at work, at school, in public life, times will arise when an individual will have to stand firm, refuse to go along with what everyone else is doing or saying, and experience the pain of being unpopular, ridiculed, censured, isolated, or passed over for a promotion. Some have even had to pay the ultimate price in their witness. We call them martyrs, a word that means witnesses.

8.  In gathering for liturgy (Mass or other celebrations), we share in giving thanks for God’s great gifts and we eat the food that Jesus has given to transform us and give us the strength to continue His work in our world. We meet and get to know each other through our companionship at church. Out of this gathering, all the other benefits already mentioned can and will grow, including the neat side-effect of having a community to support us when we need help too!

 

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Posted by on Jul 29, 2011

The Feast of the Holy Name of Jesus

Novena to St. Ignatius Loyola – Applying the Senses – Eighth Day – July 30

With Christ in Real Time

For St. Ignatius, the spiritual journey is a pilgrimage to the Holy Land and into the very life of Christ. The application of the sense is a type of prayer that is just the opposite of a “mind trip.” Here are some excerpts from Fr. Bob Gilroy, SJ, a Jesuit priest who is an artist, art therapist, hospital and jail chaplain and his beautiful site Prayer Windows.

Becoming Free for God’s Sake

In many ways, Ignatius helps retreatants paint a picture with the mind and senses. The aim of his manual was to inspire people, so that they could enflesh the Gospel of Jesus Christ and live their lives for God and others. This methodology heightened one’s awareness of personal weaknesses and strengths in order to know how best to serve others. The object is to undergo conversion in order to be free for God’s sake.

Composition of Place: An Example

For example, let us look at a selection from the second phase of the Spiritual Exercises, called “The Blind Beggar.” (Fig.15) As I prayed with Mk 10:46-52, which is the story of Bartimaeus, a blind man, I began to imagine the landscape of the setting. It was dry, hot and dusty as I found myself being Bartimaeus, sitting by the roadside. I can smell the animals as they pass by and hear people’s voices in the background. Then I realize from the conversation that Jesus is near, so I cry out to him. I hear the footsteps of someone I believe to be Jesus approach me. I become filled with eager anticipation. Jesus is so close I feel his breath on my face and I hear him say, “I trust you. If there is anything you want to tell me I will listen to you.”

At this point in my life I was wondering whether to consider other job opportunities. As I revealed my fears and hopes in prayer, I felt more freedom to continue looking for confirmation to remain in my present situation. I was asking to see how I could grow spiritually in order to help others by encountering Jesus in a deeper way. This was one example of Jesus restoring my sight in order to follow him.

The revelation of God through the stories of Jesus is made present through imaginative participation. The mind engages the heart. As Hugo Rahner comments, “… the aim of this mode of prayer is to make the events of salvation ‘present’ in the mind, and thus to attain that direct experience.” Ignatian Prayer Windows

Humanitarian Aid

Exercise

What scene in the life of Christ is your favorite. Spend some time there, in the moment, with the sights, sounds, smells, and feelings of the instant. What does Christ say and do to you and for you. How do you respond?

Concluding Prayer

St. Ignatius, you signed your letters “pobre de bondad,” poor in goodness, and called yourself a pilgrim. Please pray for me to be open to what God is calling me to do to announce and build up the kingdom. Transform my petitions into questions of discernment and pray for us to remember that all of our true needs and desires are already known to God. Pray that I be taken beyond my wants, beyond my fears, from death into life.

In your writings and by your example we are reminded to pray for the Church and the Holy Father, for all who dwell in darkness, and for the millions lacking food, water, and other necessities. We join our prayer with yours for true openness so that we can contemplate the Divine presence in all things and praise, reverence, and serve God Our Lord in action.Pray for us to have the courage to meet and to serve the Lord Jesus in the poor and the suffering.

Praise be to the Father, the Son, and the Holy Spirit
Now and Forever. Amen.

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Posted by on Mar 16, 2011

The Feast of the Holy Name of Jesus

Where Two or More Are Gathered … Los Angeles Religious Education Congress

Los Angeles Religious Education Congress 2011

Tonight and through the weekend, thousands of Catholics and members of other faiths will be converging on the Anaheim, California Convention Center for the largest annual gathering of Catholics in the United States. The Los Angeles Religious Education Congress begins with Youth Day on March 17. The theme for Youth Day is “Godbook: Everyone Invited.” Speakers address topics of interest to teens, including prayer, sharing faith, social justice, and interpersonal relations. Youth Day includes workshops, liturgies at three locations within the Convention Center and and concerts with artists including Jesse Manibusan and Pedro Rubalcava. Several of the workshops also feature music.

Congress for adults begins with Opening Prayer on March 18 and continues through a final liturgy on Sunday afternoon. This year’s theme is “Hold Firm … Trust.” Like Youth Day, the days are filled with opportunities for prayer and learning. Speakers from around the world come to Congress, many with  large groups of fans who look forward to hearing them each year. Workshops are offered in English, Spanish and Vietnamese. Opportunities abound for prayer, reconciliation, learning, sharing, enjoying contemporary music, and just generally enjoying the presence of the Lord in the community of the faithful.

Knowing that many people would like to be among the approximately 40,000 present at Congress but must instead attend to family and work responsibilities elsewhere, Congress planners have arranged for live internet streaming of events on Youth Day and during the rest of the weekend. Naturally, the majority of events will not be available live, but recordings of many presentations can be purchased through the Congress website.

I hope many of you will join in the fun and inspiration of Congress through the internet. I’ll be there too!

 

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Posted by on Oct 15, 2010

The Feast of the Holy Name of Jesus

St. Teresa of Avila – On Prayer

 
 

St. Teresa of Avila by Peter Paul Rubens

“Contemplative prayer [oración mental] in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with him who we know loves us.”

St. Teresa of Avila is considered an expert on prayer. In her many writings, she describes a four step  process of growth in prayer, beginning with mental prayer and culminating in deep mystical experiences. Her writings are based on her personal experience and are deeply insightful.

Most of us pray on the first level, that of mental prayer. This is the type of prayer described in the above quotation. In this stage, prayer is a question of consciously choosing to pay attention and spend time with God, remembering and meditating on the love of God as seen through the life of Christ and His passion.  This level of the journey of prayer requires our choice and active participation. God is there waiting for us to come calling, but God will not force us to stop and spend time in the divine company.

The good news is that prayer in this sense does not require hours of preparation nor does it remove the one who prays from the surrounding world. It’s wonderful when it’s possible to retreat to a place of solitude and spend time with the Lord, but when responsiblities of life and work don’t permit more than a few minutes of alone time, one can still speak with the Lord quietly in thanks or to ask for help. That’s one of the things I’ve always loved about St. Teresa of Avila, she was very practical about prayer opportunities. As I stand with my hands in the dish water every evening, I remember her advice to one of her sisters: “God can be found even among the stew pots of the kitchen.”

Today as we celebrate her feast, may we remember to give thanks for the gifts God gave her and the insights she shared with us about God’s love. Let’s especially be grateful that our relationship with God is to be that of a close friend with whom we look forward to spending a few minutes of our time.

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Posted by on Sep 11, 2010

A Prayer for Peace

On this anniversary of the terroist attacks on September 11, 2001, may we join with people of faith and hope from around the world and from all faiths in praying for peace and understanding. This prayer is from a website that offers prayers for peace from many world traditions.

 

Muslim Prayer for Peace

In the name of Allah,

the beneficent, the merciful.

Praise be to the Lord of the

Universe who has created us and

made us into tribes and nations,

That we may know each other, not that

we may despise each other.

If the enemy incline towards peace, do

thou also incline towards peace, and

trust God, for the Lord is the one that

heareth and knoweth all things.

And the servants of God,

Most Gracious are those who walk on

the Earth in humility, and when we

address them, we say “PEACE.”

 

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Posted by on Jul 26, 2010

The Feast of the Holy Name of Jesus

Persistent Prayer

Praying Hands- Albrecht Durer

The readings this Sunday (17th Sunday of Ordinary Time, Cycle C) spoke of prayer and persistence. We heard Abraham bargaining with God over the fate of Sodom & Gomorrah. We heard Jesus tell his disciples to be persistent in prayer and to ask with the confidence of a child approaching a loving parent for something needed.

Our pastor, Fr. Ron Shirley, spoke of prayer in his homily. With his permission, I’d like to share it with you.

Lord, Teach Us To Pray 7-25-2010

July 24th, 2010

I’ve had a very rough week this week and I have found myself spending extra time in prayer. The Gospel this Sunday triggered some things about prayer that I had not thought about for a while, and I would briefly like to share them with you.

The first thing is that it is important that when we pray we must be honest and completely open with God; we must use real words that express how we feel and what is going on in our lives. Our relationship with God should be one place where we can let it all hang out – no safe and appropriate roles to play – no masks to hide behind. In a hospital waiting room, the following scene was observed. A man had been waiting  as the doctors and nurses treated his brother. When told that his brother has just died, he yelled and screamed at the Cross on the wall. Family members tried to make him stop, but a wise chaplain in the room simply assured them, “God is big enough to handle it.”

The second thing I was reminded about through the Gospel was that when I say I am too busy to pray (which I do at times), I may really be saying I am afraid to pray. Also, if I am so busy with what I want from God, I may miss what God really has to give me.

The third thing is, if we are to take prayer seriously we must dispel from our minds the notion that it is some kind of magic. Prayer is not an “Aladdin’s Lamp” which, if properly rubbed, will grant our every wish.

A student, rather lazily inclined, noticed that a classmate always recited her Spanish lessons well. One day he asked her, “How is it that you always recite your lessons so perfectly?”

“Before I study,” she told him, “I always pray that I may remember my lessons and repeat them well.”

“Do you?” asked the boy, somewhat surprised. “So that’s her secret method,” he thought. “Well, then, I’ll pray too.”

That night he prayed up a storm, recalling as many prayers as he could remember. However, the next day he could not even repeat one phrase of the lesson. Quite perplexed he looked for his friend, and, finding her, confronted her for being deceitful.

“I prayed,” he told her, “but I could not repeat a single phrase from yesterday’s homework.”

“Perhaps,” she told him, “you took no pains to learn the lesson!”

“Of course not,” said the boy. “I didn’t study at all. I had no reason to study. You told me to pray that I might remember the lesson.”

“There’s your problem,” she said, “I told you I prayed before, not instead of, studying.”

I close with a final thought on prayer: A friend of mine used to drop by his Church every evening around 5 PM, for an hour of meditation before supper. Every evening he noticed the same old man sitting in one of the back pews. The man was always there when he arrived and still there when he left. It began to haunt him.

One evening curiosity got the better of him and he approached the man, greeted him, and hoped he wasn’t praying: “I have seen you here for several months now, and I really admire your constant devotion. But I was wondering . . . I notice that you are always just sitting here quietly, never using a prayer book, Bible, or rosary . . . still obviously praying…I just wondered, when you pray to God, what do you say; what do you talk about?

The old man looked up at my friend calmly and gently: “I don’t talk to God; God talks to me.”

A lot of people think prayer (or meditation or religion or spirituality) is supposed to be like Alka Seltzers in a glass of water: non-stop, bubbly, effervescent, supernatural excitement. Wrong! Sometimes, maybe. But most of the time prayer is like any love relationship: it involves a lot of giving and listening. It’s like learning to talk: first, you have to listen, in the sure peace of God’s presence.

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Posted by on Feb 10, 2010

The Feast of the Holy Name of Jesus

Stressful Times and Tizzies

Joyce Rupp

As I was working today I came across a poem/prayer by Joyce Rupp. It’s from her book, Out of the Ordinary: Prayers, Poems and Reflections for Every Season.

As I read the  prayer, it struck me that in our world today, with all the uncertainty caused by such ‘minor’ concerns as the global financial crisis, the health care reform debate in the U.S., issues of global climate change, the changes in personal fortunes, high unemployment rates, wars, and all the other reasons for worry and stress that assualt each of us, it’s all too easy to get caught up in a tizzy about things over which we may or may not have any control. In my experience, often the things that lead me into a tizzy are ones that are not at all related to the real issue I’m facing. They simply allow me to get all “hot and bothered” about the issue of the day, but they don’t lead to any resolution of the deeper issues, whether they be personal or societal.

So today and in the days to come, as we all deal with the insecurities and uncertainties of our lives, let’s remember to ask God to help us with our tizzies, so we can stay on track with our true calling of loving service in the kingdom of God. 

A Prayer to Be Free From Tizzies*

Dear God,
you who did not invent tizzies,
be with me when I get caught
in the wild worrying of my mind,
and the needless scurrying around
in my fearful heart.

Trip me up when I fret and stew
so I can see the trap of tizzies,
with their schemes to keep me
bunched up in stress and strain.

Let me fall headfirst into the truth
of your never-ending presence,
wrap your kind arms around me
and calm my doubts and fears.

Shout loudly in my spiritual ear
when my nerves get knotted,
my mind feels cramped,
and my stomach screams.

It may be difficult,
but do try to get my full attention,
because tizzies are not healthy,
and they definitely chase peace
out the front door of my heart.

Dear God, you did not invent tizzies,
I did,
and only I can send them on their way,
and I will,
if you strengthen me
to let go of my anxious hold
on what is nonessential.

—Joyce Rupp

*A tizzy is a “state of frenzied excitement or distraction, especially over some trivial matter” (Webster’s New Unabridged Dictionary).

Taken from Out of the Ordinary, Copyright 2000 by Joyce Rupp. Used by permission of Ave Maria Press. All rights reserved.

 

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Posted by on Dec 14, 2009

An Advent Gift

An Advent Gift

Terry Hershey is one of my favorite columnists/bloggers. I look forward each week to his Sabbath Moment column. Today he offers this prayer. I suggest we all make it our own.

Our Prayer (and, Christmas gift suggestions)

Lord, in this Advent season, may we give
To our enemy, forgiveness.
To an opponent, tolerance.
To a friend, our heart.
To a customer, service.
To all, charity.
To every child, a good example.
To our self, respect.
Amen.

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