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Posted by on Jun 14, 2018

Fun Resources for Learning Serious Psychology

Fun Resources for Learning Serious Psychology

 

Disney Pixar and Erik Erikson’s Eight Stages of Development

Discerning God’s Will – God’s dream for us requires an in-depth knowledge of how people grow and develop. In particular, if we are going to understand ourselves, which is our first step in responding to God’s grace, we need to know where we are in our development. We also need to see what went right and what went wrong in our own growth and development.

James Fowler’s Stages of Faith Formation

Our faith also has stages of development based on our human development. Many adults can reject their faith because they don’t realize that their faith formation is still that of a small child. On the other hand, there are many people who are religious churchgoers that are still clinging to a childhood faith for a variety of reasons that are not healthy.

 

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Posted by on Jun 14, 2018

Resolving to do Better – Looking Forward – Examen: Fifth Point

Resolving to do Better – Looking Forward – Examen: Fifth Point

This seems like the easy part. I simply tell myself that I will do better next time. That’s okay as far as it goes, but how will I change? How can I change?

It’s all about hope.

Fr. Gregory Boyle, SJ is known to Los Angeles gang members as “Father G” or simply “G”.  Fr. Boyle sees all their problems as arising from a “lethal absence of hope”. His response is to provide them with hope and jobs in Homeboy Industries. Terry Gross’s NPR interview with Fr. Boyle tells the story of how empathy renews and restores hope.

In his most recent book Barking to the Choir: The Power of Radical Kinship, Fr. Boyle tells the story of what miracles empathy can work since it confers hope.

 

In God’s Presence, Conquering Addiction through Dance is the title of Elizabeth Delancy’s dissertation. It is a study of how black women have surmounted addiction by moving in God’s presence. Although, it is a little technical, it documents how this works. Resolving to do better is the key dynamic of reconciliation. It is the celebration of a brighter future. It is the combination of hope and optimism.

Hope conveys a certain practicality of steps that can be taken to move forward through crisis. Optimism is more expressive of a personality style. It expresses itself in positive emotions and actions. Hope and optimism are key foundations for our internal dialog, the messages we consciously hear and repeat within ourselves.  Sacramentality in dance, movement, writing, gesturing, and conversing is fundamental to the reunion of friends, the healing of relationships, and our life in God.

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Posted by on Jun 13, 2018

Asking for Pardon / Getting Rid of Shame – Examen: Fourth Point

Asking for Pardon / Getting Rid of Shame – Examen: Fourth Point

According to Brené Brown

Shame is a focus on self, guilt is a focus on behavior. Shame is, “I am bad.” Guilt is, “I did something bad.” How many of you, if you did something that was hurtful to me, would be willing to say, “I’m sorry. I made a mistake?” How many of you would be willing to say that? Guilt: I’m sorry. I made a mistake. Shame: I’m sorry. I am a mistake.

One of the key challenges in even looking at our behavior and our relationships is not guilt, but shame. Our thoughts and feelings can run off the rails and we think, “I did something bad. That means that I am bad.” Guilt becomes confused with shame. That’s why shame is such a big part of addiction, depression, anxiety, eating disorders, and bullying. According to Brene Brown, shame for women is, “Do it all. Do it perfectly and never let them see you sweat.” For men, shame is, “Do not be perceived of as weak.”

Shaming is something we see often with pets. When a dog misbehaves we are tempted to say, “Bad dog!” We don’t say,” You chewed my slipper. You did something wrong, but you are a good dog.”  However, that can be very confusing and threatening for the dog. According to animal behavior specialists, it is much clearer if we say, “No chew!” when the dog is chewing a slipper. “Good dog” should be an ongoing message that is conveyed by the way we handle the dog.

Invalidating or shaming others is a fundamentally evil act, since it contravenes God’s view of us and all creation as fundamentally good. For someone to take on the view that they are bad is to identify with evil, to identify with non-being. Some people can reject the notion that they are bad but respond by defining the people who are shaming them as fundamentally bad. Through this fundamental rejection of a person, we make them something completely apart from us. They are the other. This unfortunate behavior in ourselves and other primates makes it possible for us to destroy members of our own species and even our own families. David Eagleman explains in an episode of The Brain how genocide occurs when we turn off our empathy.

Asking for God’s pardon is an acknowledgement that we have not lived up to what we actually are. Yes, we have done something wrong, and we feel bad about what we have done, but we know that we are loved and good because God sees all that he has made and says that it is good.

The important thing in this step is not to get overwhelmed. Pick one area that you would like to work on in consultation with your spiritual director and reflect on it over time – or not.

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Posted by on Jun 13, 2018

Asking for Clarity about my Sins and Feelings – Examen: Third Point

Asking for Clarity about my Sins and Feelings – Examen: Third Point

Pia Mellody, in her post on “Honesty and Accountability in Relationships,” underscores the core dynamic of human relationships that is also the core dynamic for our relationship with God.

If I am honest and accountable, I will keep my word and commitments, accepting responsibility for my behavior without trying to justify it based on another’s behavior. It is, of course, appropriate to confront the other’s behavior and to own our feelings about that behavior. It is very different to say, “When I witnessed this behavior, I had this feeling,” than to say, “Your behavior caused me to feel this or caused me to behave in this manner.” Inappropriate behavior is inappropriate. If my boundary system and self-discipline are so poor that I rage, demean, call names, etc., it is my responsibility to protect you from me. My emotional reaction to you or to a situation does not lessen my responsibility to be appropriate. Blaming and whining are close relatives. It is manipulation if I try to affect the outcome by blaming others or by trying to evoke pity so that I am not held accountable and consequences disappear.

Mellody provides a good check list for personal integrity and healthy relationships. Very often it is easy to look at various “failings.” I was rude. I was impatient. I had too many doughnuts. Yet, what is it that gets in the way of my being the person God made me to be? What keeps me from being whole, happy, and healthy?

Most of the time we focus on our individual actions or failures to act. However, the question is really about the nature of my relationship with myself, others, and God. A few of us can behave “perfectly” in terms of our manners and speech. But what is in our hearts?

Sometimes we focus on the notion of sacrificing our self for others. After all, didn’t Jesus do that? Aren’t we supposed to do that?  As the Divine Word Made Flesh, Jesus has his being in the healthiest of all relationships – pure relation. Jesus gives of himself by having compassion and empathy and serving others because of their own inherent dignity. He set limits and boundaries. Jesus took time for Himself. Jesus did not try to impress or control others. He was at peace within Himself and had close friends.

If we look carefully, we find that our unhappiness has to do with our relationships. Some types of dysfunctional relationships are called codependence. Mellody describes five symptoms of codepedence. They are signs of these unhealthy ways of relating to other people that keep us from realizing God’s Dream for Us.  These types of dysfunction can be very minor in ourselves and our relationships. However, most of our problems in life are all about relationship.

 

Wait a minute! Shouldn’t I be examining my conscience keeping the Ten Commandments and the Laws of the Church? That’s the big difference between going through a checklist of failings and offenses and understanding how I hang onto sin and misery that are the causes of these “listed” sins. I can focus on bad acts or good things left undone. The only problem with that approach is that I am not working on a healthy relationship with God and people in my life.

If we don’t pay attention to the health of our relationship with God and with others, we can become bitter, resentful, holier-than-thou, or worse. We can become self-satisfied and cut ourselves off from love and happiness. This is what Hell is. In the fire of our pain and hurt which we keep receiving and inflicting, all kinds of problems and addictions are rooted. Tragically, we often do this to our children and perpetuate the cycle. How holy, and righteous am I if I observe all the details of the religious law outwardly but all of my relationships are suffering, and I am cold and alone in my self-satisfaction? I am rejecting Christ.

St. Ignatius talks about temptation in the “guise of good.” In other words, people who are living fairly good lives can be tempted to do things that look good. St. Ignatius always advised moderation and encouraged people to take a closer look at their motivations and the effect of their outcomes. It may look like we are doing something good for someone, but are we really? Dysfunctional behavior can be motivated by the best of conscious intentions, but something else can be at work.

In an article in Psychology Today, Dr. Shawn M. Burn lists six signs of dysfunctional or codependent behavior:

  1. Have an excessive and unhealthy tendency to rescue and take responsibility for other people.
  2. Derive a sense of purpose and boost your self-esteem through extreme self-sacrifice to satisfy the needs of others.
  3. Choose to enter and stay in lengthy high-cost caregiving and rescuing relationships, despite the costs to you or others.
  4. Regularly try to engineer the change of troubled, addicted, or under-functioning people whose problems are far bigger than your abilities to fix them.
  5. Seem to attract low-functioning people looking for someone to take care of them so they can avoid adult responsibility or consequences or attract people in perpetual crisis unwilling to change their lives.
  6. Have a pattern of engaging in well-intentioned but ultimately unproductive, unhealthy helping behaviors, such as enabling. (This means helping people by making it easier or possible for them to engage in harmful behaviors such as helping an alcoholic get liquor.)
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Posted by on Jun 13, 2018

Be Grateful – Examen, Second Point

Be Grateful – Examen, Second Point

Being grateful and spreading the message is the 12th step of recovery. If we look at recovery from addiction in its many forms – drugs, alcohol, food, sex, or work – it seems like starting with gratitude is starting at the end and not the beginning. To the extent that the 12 steps are an ongoing process jumping on the recovery wheel at Step 12 not only represents a transformation but also occasions a deeper one. Gratitude connects us with God directly because we can see beyond the world of “want and need” to the riches around us and in our souls. You can’t be grateful without feeling good to some degree about yourself and your sobriety.

Gratitude is the acceptance and return of love’s expression as complete self-giving. Hip Hop is often a style of dancing that can be foreign and off-putting for older generations and yet it is the common world language of youth culture today. “Clean Love” speaks to the dynamic of Love / Gratitude and Gratitude / Love.

It is easy in some ways, to think of the Examen as something for people who already have things figured out. We can think that the Examen is for people without any problems. They always make good choices and it is merely a question of discerning a better choice. Once we have really entered the presence of God, there can only be gratitude. If there isn’t, there is something between us and God. Clearly, that is why the regular sequence of the 12 steps is necessary. For St. Ignatius Loyola, the key problem or sin is ingratitude toward God. “Godspell” the 70’s musical reflects a take on Love / Gratitude and Gratitude / Love that reflects a divine naivete and fearless authenticity.

Since gratitude is a positive socio-emotional-physical experience, it can heal those deep wounds and injuries from early in our lives that pain us into various methods of non-feeling expressed in addiction. It is important to be grateful for ourselves and our talents. Having appropriate self-esteem is to acknowledge that God gave us certain gifts and talents. This is acknowledging the truth and it can help us to affirm other people in their gifts and talents.

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Posted by on Jun 11, 2018

Entering God’s Presence – Examen First Point

Entering God’s Presence – Examen First Point

Our thankfulness can take many forms, but it is rooted in God’s love for us in the life, death, and resurrection of Jesus and what that means for us. From the earliest times we enter the divine presence in song and dance.

Let them praise His name with dancing and make music to Him with tambourine and harp.
For the LORD takes pleasure in His people; – Psalm 149: 3-4

 

Responding fully to God’s grace is far from intellectual. It requires a joyful choreography of mind, body, and spirit. What is it like to be fully alive, to be an integrated human being, to praise, reverence, and serve God our Lord? These young dancers give us a glimpse of what this feels and looks like. We see the person fully alive. A little too “young” for you? Remember, just sitting in your chair and moving with music evokes all of those wonderful physical and emotional movement of the dancers in your own body and soul. This is the basis of culture, society, and dance therapy.

Okay. So how about something more traditional?

Entering God’s presence is not a “head trip.” It is a leap into the profoundly unknown and unknowable. Come, enter the dance!

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Posted by on Jun 11, 2018

Finding God’s Dream for Us

Finding God’s Dream for Us

The expanded treatment of St. Ignatius Loyola’s Examen that follows is meant to show the richness of this format of prayer for incorporating spiritual / psychological learning and insights for closer union with God through a genuine repentance of our sins and freedom from shame, so that we can “praise, reverence, and serve God Our Lord.” For St. Ignatius, that is what life is all about: life to the full for the Glory of God.

Given our linear style of thinking in the West, it can be easy to look at the Examen of St. Ignatius as a set of check boxes. However, it is an ongoing dynamic spiral that moves us closer to perfect freedom and love or moves us away into the realm of shame and darkness.

God has a dream for each of us. As we journey through each day of our lives, we move towards or away from that dream. We move freely into  God’s life and dream for us or we move away from God

How can we move freely and fully into God’s life every day? How do we know if we are on track or headed in the right direction? Once again Jesus has shown us the way and even explicitly told us to pray and to listen attentively with our heart, soul, and mind. Becoming aware of God’s activity in our lives, intuitively and consciously, is the act of theological reflection. According to Donald D. St. Louis, the Examen of St. Ignatius Loyola can be a method for theological reflection on one’s ministry. It can also be a method of reflection on one’s daily life that can help us focus on the Way of Jesus, the path of our calling that is God’s Dream for Us.

St. Ignatius shows the way in the five points of the Examen.

The Examen can take on many forms while following this general pattern.  Theologian Susan Mahan presents her own adaptation in Seeking God – Decision Making and the Ignatian Examen.

“Taking time each day to practice centering in God for the direction of our day and our lives is necessary. There are many ways to do this: journaling, walking a labyrinth, and having a spiritual counseling session are ways to think and pray through where I am in my life, where I feel drawn, and what God sees in me that I might benefit from.  Another way to have an experience of being counseled by God is the Ignatian Examen.

Very briefly, sit quietly and think of or imagine things you are truly grateful for. They can be big or small: Clean sheets, good food, your dog, ways you have been loved, accomplishments, a family member or friend, your house or job etc.  Tell God what you are grateful for. See, if God has given you things you are grateful for: a rescue in life, money you needed, safety, a trip you took.  Then think of the things in yourself or your life which you have chosen that have harmed you, undermined your wellbeing, or side-tracked you.  These can also be big or small: being resentful, feeling superior, or not being willing to do something new that you need to do. Ask God to help you with these fears or hurts that have held you away from Him. Lastly, ask God how you can spend the next part of your day or life doing what is best.  You will get answers. You can surrender to what is best and see how much more peace-filled you are. I do this every day, sometimes more than once. I act on what I hear, and I am much more at peace”

The core of the Examen is discernment, which is all about growing in awareness and freedom. Susan Mahan provides a succinct over-view into the spiritual psychology of discernment.

The desire to be closer to God requires letting God tell me what would please him.  That sounds very old fashioned and odd.  But, there’s no way around it.  Knowing God is knowing what is best — best for me and best for the world.  I cannot eat sugar and refined carbohydrates and feel good.  I just can’t.  I love that stuff!!  Knowing God and growing in holiness means that I would like to know which actions in my life would help me to be happy.  Discernment is the skill with which I can learn to evaluate what is the best choice at any juncture in my road every day, all day long.  There are certain feelings and thoughts that characterize good decisions and others which characterize poor decisions.

The End is the Beginning

Certainly, St. Ignatius never intended for the Examen to be a long exercise – perhaps 10 or 15 minutes. It was part of his view of being a contemplative in action. We see and experience God all around us every day in everything. The Examen, in my view, was meant to reinforce a fundamental behavior and mindset that action for the Kingdom of Heaven is contemplation. Clearly, prayer and contemplation are prominent in the Spiritual Exercises.

As we move through our daily lives, the Examen offers a quick opportunity to check our direction through the day’s activities. It should not take a long time. It is simply a tool, like a road map, to help us stay on the road, on the Way of Jesus to God’s dream for us.

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