Pages Menu
RssFacebook
Categories Menu

Posted by on Jan 6, 2008

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Quote of the Day – Madeleine L’Engle on Jesus and the Star

newborn.jpg 

Like every newborn, he has come from very far.
His eyes are closed against the brilliance of the star.
So glorious is he, he goes to this immoderate length
To show his love for us, discarding power and strength.
Girded for war, humility his mighty dress.
He moves into the battle wholly weaponless.
                                                     – Madeleine L’Engle

This lovely poem was quoted in our local diocesan newspaper, Observer, in the January 2008 edition. It seemed perfect for the feast of the Epiphany. For the entire article, see http://www.dioceseofmonterey.org/observer/2008/jan/newborn.htm

Read More

Posted by on Jan 6, 2008

Quote of the Day – Madeleine L’Engle on Jesus and the Star

The Feast of the Epiphany – The Three Kings

magi.jpg

Epiphany – literally the shining forth – was traditionally celebrated on January 6 but is now observed on the second Sunday after Christmas. St. Matthew’s Gospel (2:1-12) is the only one to recount the story. This feast is of singular importance because it is the first manifestation of Christ to non-Jews. It is also remarkable in that the importance of Jesus is reflected in the stars and attracts the attention of Zoroastrian priest-astrologers in Persia who come to pay homage to the newborn king.

St. Matthew’s account does not tell us the number of Magi -literally magoi or “Great Ones” – and certainly they were not kings. For those familiar with current contemporary science fantasy books, the term in Greek for the visitors is Mages – magicians or sorcerers. The term is generally translated as Wise Men, softening the sense of black or destructive magic. The three gifts of gold, frankincense, and myrrh were seen as offerings for a god, according to St. John Chrysostom in the second century. Some scholars characterize this story as a non-historical account which has symbolic importance for the very special divine status of the Christ child.

Was there a star? Well yes and no. According to Ball State University astronomer, Ron Kaitchuck, contemporary astronomical research – which has its origins in this same priestly Zoroastrian caste – indicates that there were unusual conjunctions of key planets in significant constellations. The story is somewhat complicated because we are not sure of the actual month or year of the birth of Christ. (When the Christian calendar was being established, an error in arithmetic changed the count by 3 years. Christ was actually born in 3 B.C. – we think.) Astrophysicist Grant Matthews, at Notre Dame University, has found supernovae which he suggests as potential candidates.
Creationists who are also well credentialed scientists have come up with some interesting scenarios to explain the Christmas “Aster”. The Greek term we translate as star can be just about any light in the heavens. (You want to watch out for bad “asters” or “dys-asters”.)

Lambert Dolphin, an accomplished physicist, has published an updated account of the Christmas Star by Barry Setterfield, an Austrailian astronomer who has tried to reconcile literal biblical accounts of the young age of the earth with a novel approach to scientific dating that assumes the duration of atomic processes does vary over time. Needless to say, Setterfield’s ideas are not considered to be in the scientific mainstream. However, his account of the ancient night sky and the dating of Christ’s birth follow a rigorous logic. His approach is also shared by another noted astronomer, Craig Chester of the Monterey Institute for Research in Astronomy.

While Setterfield and Craig issue the traditional warning against the practice of astrology and the occult, it is hard to see anything else in their analysis of the ancient star patterns other than ancient astrology. It is a curious contradiction that we are supposed to watch for signs and portents in the heavens and assign some religious predictive meaning to them by interpreting the scriptures but we are to avoid astrology. Clearly, the admonitions are meant to avoid pre-Christian and other earth based religions that attempt to manipulate the transnatural or “buy off” disasters with various types of animal sacrifice.

When the ancient night sky can be traced to certain historical events, such as the Roman census and the rise and fall of various rulers, it has a certain grounding. If we look at Setterfield’s and Chester’s analysis of sky charts to reveal the creation of the world or the coming of the apocalypse, there is really nothing to ground these speculations except for a string of assumptions that don’t seem to be supported by outside verifiable evidence.

Whether we believe it happened or see it only as a shining metaphor of the favor of Heaven, the Star and the Magi are portents of the coming of all people to faith.

Read More

Posted by on Jan 3, 2008

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Feast of the Day January 3 – The Holy Name of Jesus

christus_ravenna_mosaic.jpgihs-monogram-name-jesussvg.png

Currently, January 3 is the feast of the Holy Name of Jesus. The feast has a long history and has been celebrated on different dates – most of which have been after the 8th day of Christmas and related to the naming of Jesus at his circumcision or bris. According to scripture (Mt. 1:25), St. Joseph was told to give him the name Yeshua -“YHWY (the Lord) saves,” because the child would save His people. (YHWY -Yahwey – God’s name is not pronounced by devout Jews and the term “Adonai “- the Lord – is used instead.) Joshua was actually the more common version of the name and was probably the name to which Jesus responded. To make a long story short, Yoshua got transliterated into Greek as Ioshua and Yeshua got transliterated as Iesus. Interestingly, if you reverse the order of the two elements you come up with Isaiah.

All of this was neatly summarized by a neon sign on a church in Ventura, CA where I grew up. The sign was made in the form of a cross. Running vertically downward was “God Saves,” interrupted by the cross bar emblazoned with “Jesus.” I used to attend Holy Name Society Masses, followed by breakfast in the parish hall with my father. (The pancakes and the hot cocoa were good and more than welcome in the days when we fasted from midnight, or at least three hours before Mass.) It was actually a fairly nice father-son affair, and although the focus was on devotion to Christ, there was a very clear focus on using clean language and carefully using the Holy Name.

Although my father was an oil field welder and we lived in a blue collar world, in which the Holy Name was just another throw away swear word, I noticed that men took note of my father’s language. It gave him a dignity without being sanctimonious or judgmental. Tony Pozos didn’t swear, was a man of his word, and his welding crews did not get injured on the job. What impressed me most was my father’s fidelity to the Holy Name pledge which we recited at the meetings. Like me, he was far from perfect. However, my Dad held himself to certain standards, which he passed on to me by example.

Later, as the result of my parents’ hard work and sacrifice, when I moved into the white collar world, I was surprised that gifted and talented men and women could be so coarse in language and cavalier with the name of Jesus. What struck me most is the lack of respect people showed for themselves and others. If we can take the wonder of “God Saves” and make it a curse, it reflects a profound despair and anger. To do this casually out of habit reflects a coarsening of the the soul and our relationships. It bespeaks a deep pessimism, far from hope. “What goes into a man’s mouth does not make him ‘unclean,’ but what comes out of his mouth, that is what makes him ‘unclean.’ ” (Mt. 15:11)

Read More

Posted by on Dec 31, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

The Feast of the Holy Family

flight-to-egypt.jpg

The Feast of the Holy Family falls on the Sunday between Christmas and the Feast of Mary, Mother of God, January 1. The readings for the day focus on qualities that make for happy relationships between people, including members of families.

Sometimes when we focus on the Holy Family as the model for family life, we get bogged down with the perfection of Jesus and Mary, the holiness of St. Joseph, and the impossibility of actually living a perfect life ourselves. Then we write off their example as just another bit of pious nonsense that has nothing to do with the reality of crying babies, mortgage payments, difficult bosses, and all the other stresses that come with marriage and family. For those who are not married and/or don’t have children, the feast can seem irrelevant or even be a painful reminder of unfulfilled hopes.

So, I find myself wondering, what is it that makes a family, any family, “holy?” It seems to me that if the Holy Family is to be a model for the rest of us, that must mean that we are also to be “holy.” What made them holy?

Being holy does not mean having no problems or challenges in life. Holiness, it seems to me, lies in how we handle those difficulties that come in every life. After all, without the problems, difficulties, challenges, “crashes,” struggles, “hitting bottom,” or whatever we call it, we would never need to turn to God for help. We could just continue blithely on our way, assuming everything is fine, and in the best American cultural sense, be “rugged individuals” who can make it on our own.

But that isn’t what the spiritual life and journey are all about. Our spiritual lives are about learning from our mistakes, growing in wisdom, reaching out for help and community, being purified in God’s love, so that we can run joyfully to the Lord at the end of our days.

When we look at the lives of Mary, Joseph and Jesus, we find that they were filled from the beginning with many of the same challenges faced by other families. An unexpected, unplanned pregnancy, one outside the marriage; governmental demands that upset a family’s plans; taxes; inconvenient timing of a birth; the necessity to leave home and become refugees in another land; a child who feels grown up enough to go off on his own at the age of 12 without telling anyone where he’ll be; the death of a spouse or parent; a child whose life choices and career don’t meet the expectations of the family or community; the untimely death of a child. All these things were part of the lives of the Holy Family, as they can be part of our own lives. What made Joseph, Mary and Jesus holy as a family was their response to these challenges and their loving support of each other through them.

Joseph’s first recorded response to Mary’s pregnancy was compassion. He did not want to expose her to the penalties of the Law. He loved her and wanted her to be safe. When the angel told him in a dream that Mary had not been unfaithful, he accepted her as his wife. He made a home with her and supported her through the pregnancy and birth. He took her and Jesus to safety in Egypt, again following the instructions received in a dream. When it was safe, he took them back to their home in Nazareth cared for them and made a home for them.

Both Mary and Joseph must have “pondered” many things along the way. Many things did not make sense at the time. They really didn’t know what God had in mind. Jesus was a normal child. He had to learn how to be a man and how to respect and love the people around him. Mary and Joseph taught him by their actions as well as their words, just as we teach our children more by the way we act than by our words. It’s no surprise that people in families tend to share many gestures, facial expressions, attitudes and beliefs. The Holy Family would not have been different in this. The characteristics we seen recorded about Jesus were probably in great part those he learned from his parents.

In this week following the Feast of the Holy Family, as we enter a new calendar year, I hope we can take their lives as ones that exemplify the kind of relationships that result from heartfelt compassion, kindness, humility, gentleness, patience, forgiveness, and love (Col 3:12-17). These qualities are not ones that stem primarily from feelings, but rather they are attitudes and behavioral choices to which we are all called.

Read More

Posted by on Dec 28, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Feast of the Day – 12/28 – The Holy Innocents

holy-innocents-rubens.jpg

December 28 is the Feast of the Holy Innocents. This feast dates from the 6th century and commemorates the the slaughter of the boys under two years of age in Bethlehem as recounted in the Gospel of Matthew (2:16). The murders were occasioned by the visit of the Thee Wise Men to Herod, the Roman client king. When the Wise Men did not return to tell Herod of the boy shown to them by the Star, Herod estimated that the New King foretold by the Star would be two years old or less. As a result he ordered their wholesale murder.

Some scholars say that this event never really happened. The story in Matthew and the infancy narrative itself were attempts to show the importance of Jesus and the prophecies and wondrous events that happened at his birth.  However, since Herod’s cruelty was legendary, scholars have not been able to rule it out.

The Coventry Carol brings to life the pathos of this remembrance. The first time I heard the Coventry Carol it was sung on a Christmas recording by Joan Baez as the Vietnam War was escalating. The commemoration and the carol are a timeless recollection of the victims of war, famine, and plague. People in the wrong place at the wrong time.

Fr. Raymond Brown, the scripture scholar, suggested that the narrative was written to recall the exile and return of Israel and Christ. Rachel mourning for her children recalls Jeremiah’s assurance that they would return from their capitivity in Babylon. The flight of Joseph, Mary and Jesus into Egypt to escape Herod parallels Israel’s own sojourn on the Nile. The slaughter of the children recalls the 10th plague which killed all of the first born human and animal males in Egypt and which resulted in the release of the Israelites, God’s people.

The message of hope in this time of darkness is echoed in the Prologue of St. John’s Gospel.

“The light shines in the darkness, and the darkness has not overcome it.” (John1:5)

Read More

Posted by on Dec 26, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Worn Out by Christmas Carols? – Try Giovanni Pierluigi da Palestrina

palestrina.jpg

Christmas carols and secular “holiday” songs start assaulting us the day after Thanksgiving. The constant barrage on the radio, in elevators, shopping malls, and fast food outlets is a far cry from the caroling of my childhood and the joy my neighbors gave me and my family the other night as they came singing to our door.

For refreshment take three Palestrina and call me from heaven:

Here are three selections from Palestrina’s Christmas Mass – O Magnum Mysterium – O Great Mystery

The Introit or Opening: Puer Natus Nobis – A Child is Born to Us, A Son is Given to Us

The Kyrie Eleison – Lord Have Mercy – Penitential Rite

The Communion Motet – O Magnum Mysterium – O Great Mystery

As beautiful and soaring as the polyphony of the Kyrie and Communion motet are, it is important to remember that traditionalists at the time saw it as a vulgar deviation from the purity of the plain chant of the Introit.

The coming of God in the Flesh at Christmas and in the arts is ever new and startling.

Read More

Posted by on Dec 26, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Christmastide – 12 Days of Celebration

christmas-eve-goa.jpg
(Christmas Eve: Goa, India)

There can be a strange misconception that Christmas ends on the morning of December 26. Many people take down Christmas trees and other decorations and gear up for a secular New Year of parades and American football games. It does make some sense, because many people have been exhausted going to “Christmas” parties since early December, eating and drinking a lot, while chasing through the shopping malls.

Christmastide, however, from December 25 to January 6 – the former feast of the Epiphany when the Three Wise Men came to visit the infant Jesus – is actually the time for celebrating. In many Latin countries, gifts are exchanged on the Epiphany in honor of the gifts of the Magi.

The white fish recipes that are part of gourmet menus for Christmas Eve are actually an echo of a time when December 24 was the last day of Advent – a time of preparation. Christmas Eve was a day of fasting and abstaining from meat.

There is still time to reclaim the joys of Christmastide. Relaxation, reflection, some daily exercise and a slower pace – just spending time with each other – is the acceptance of the Gift beyond comprehension – Emmanuel – God with us.

Read More

Posted by on Dec 25, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Christmas Day – December 25 – The First Day of Christmas

nativity-anton.jpg

There are many wonderful movies and stories associated with Christmas. Charles Dickens’ “A Christmas Carol,” the famous Frank Capra movie, It’s a Wonderful Life,  starring James Stewart and Donna Reed, and other stories from around the world, depict the coming of grace and peace in the darkness of poverty, hunger, disillusionment and despair. They have happy endings but are very dark.

These stories and movies are an apt testimony to the theology of Christmas in its broader context. They are reminders of hope, joy, and peace. There is also the darker side of Christmas for billions around the globe lost in starvation, oppression, and loneliness.

Generally, Christmas is a day reserved for family and close friends, but you might want to re-think that. Christmas miracles are something you can do on December 25th and other days. Remember that old acquaintance or friend with mental health problems? How about a quick call, a card, or a short letter? Do you know someone far from home? Someone in prison? In the hospital? Suffering from cancer or HIV/AIDS? How about doing something special like a card with a personal note? Mrs. Jones up the street with very few visitors probably wouldn’t mind a brief visit or a quick hello. A small celebration for international students can ease the pain of Christmas away. For non-Christian international students, it is a wonderful experience of joyous hospitality.

We have 12 special days of Christmastide to be miracle workers. As tiny Tim said “God bless us everyone.”

Read More

Posted by on Dec 24, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Christmastide – Christmas Eve

 nativity-lippis.jpg

“In the twenty-fourth day of the month of December;
In the year five-thousand one-hundred and ninety-nine from the creation of the world, when in the beginning God created the heavens and the earth;
In the year two-thousand nine-hundred and fifty-seven from the flood;
In the year two-thousand and fifty-one from the birth of Abraham;
In the year one-thousand five-hundred and ten from the going forth of the people of Israel out of Egypt under Moses;
In the year one-thousand and thirty-two from the anointing of David as king;
In the sixty-fifth week according to the prophecy of Daniel;
In the one-hundred and ninety-fourth Olympiad;
In the year seven-hundred and fifty-two from the foundation of the city of Rome;
In the forty-second year of the reign of the Emperor Octavian Augustus;
In the sixth age of the world, while the whole earth was at peace —
JESUS CHRIST
eternal God and the Son of the eternal Father, willing to consecrate the world by His gracious coming, having been conceived of the Holy Ghost, and the nine months of His conception being now accomplished, (all kneel) was born in Bethlehem of Judah of the Virgin Mary, made man. The birthday of our Lord Jesus Christ, according to the flesh.”

A reading from the Roman Martyrology for December 24.

This proclamation is often sung or recited when placing the Christ child in the manger in the home.

Peace to all in the great joy that God is in our midst.

Read More

Posted by on Dec 23, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Holiday Grace Means Reducing Stress

star.jpg

Christmas and New Years are times for that bane of all good people – temptation in the guise of Good. St. Ignatius Loyola is well known for this insight into the primary way good people fall from grace. One of the fool proof temptations is to get people so wound up in getting everything right, that they get it all wrong.

Here are some ideas:

Budget your time, money, and calories. Becoming exhausted, financially stressed, and sending your blood sugar into outer space are all great ways to make you feel down, miserable, and ready for a fight.

Prioritize you activities. Turn off the Christmas machine! It’s a time for celebration. Select activities you and your family really want to do. Get help. Delegate tasks. Indulge in just relaxing, breathing, praying.

Don’t try and solve family issues over the holidays. It can happen, but usually it only happens in greeting cards and holiday movies. Be peaceful and prayerful. Take care of yourself and avoid toxic people and situations. You have a much better chance of being successful in handling difficult relationships during less stressful times and occasions.

Decorations and “house beautiful” have nothing to do with a manger in Bethlehem. You and your loved ones will remember and cherish the warmth and the love that come from imperfect decor, meals, and people. The greatest gift you can give yourself and your loved ones is relaxation. Banish the junk food devil. Holiness is in simple slow food – nothing elaborate – just healthy and good.

Your daily examination of conscience should include rest, wholesome food, plenty of water, and exercise. Remember it’s supposed to be a holiday, not two weeks on a forced march. Make sacred time for yourself – alone with God or at least a good book.

Remember, the truest sign of grace and holiness is laughter. It is a time to have fun. Laughter brings us closer to our family and friends, boosts the immune system, and relieves stress.

Watch out for impulse anything — eating, spending, drinking, or decision making.

If you feel out of sorts, it is time to watch out for the four horseman of the holiday apocalypse: Hunger, Anger, Loneliness, Fatigue. Be peacefully aware of your moods and feelings. You determine how you will respond to people, situations, moods, and feelings. Live in God’s grace and so will the others around you.

Read More

Posted by on Dec 16, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Seasons of the Soul

henry-cowell.jpg

Growing up in Eastern Washington, seasonal changes were an accepted and expected part of life. We knew that the days would get shorter and the nights longer, the weather would get colder, and sometime in late November or early December, the first snow would fall. As we snuggled into our warm houses and settled into winter activities, it seemed only right that we enter into a more reflective, quiet time liturgically too. Advent was a subdued time, with focus on preparing spiritually for the coming of Christ. Christmas cards and Christmas carols, with talk of cold weather and snow, all seemed a natural part of the season. That’s the way it was outside and it was all I knew!

Then I grew up and moved to coastal California. It still got cold in the winter, but mainly the cold was from the humidity. My first Christmas in California, I went home and got my wool clothes so I could stay warm. We only got snow on rare occasions and it never “stuck.” We often had warm, sunny days in December and January. The iris were even blooming in planter boxes in front of the bank in January! My sense of the seasons was completely thrown for a loop. Christmas day, with temperatures in the mid-60s, just didn’t feel quite like Christmas.

I was reassured to find that my mother-in-law, who was born and raised in Southern California, also had problems getting into the swing of Christmas when the weather was too nice. She commented one year that she was really glad the rains had finally come, so she could get into the spirit of Christmas.

I find myself reflecting on these memories now, as we reach Gaudete Sunday, the third Sunday of Advent. Rejoice! we are told. The time is near.

What time is near? Does it have anything to do with the calendar and the way we fill our days with preparations for the celebration of Christmas?

What I am coming to understand is that liturgical seasons have no real existential tie to the physical seasons of the year. If they did, we’d have to have different liturgical seasons in the Southern Hemisphere and in the tropics, because the weather there is totally different from that of northern climes.

No, liturgical seasons are something more. They are seasons of the soul, condensed into a one year period and repeated on a regular cycle, so we can taste them, savor them, and move on to the next. By repeating them on an annual basis, we are able to enter into them differently and perhaps more deeply each time they come around. As we move through the ups and downs of our daily lives, we become more or less in touch with the gifts each season brings. We learn more about longing for God, or about finding “God with us,” or needing someone to rescue us and set us on our feet again! Having the chance to move through these seasons of the soul on a regular basis can help us move through them with hope when the events of daily life bring them crashing into reality in our personal worlds.

So, as we reach this third week of Advent, as we hear the call to “Rejoice in the Lord,” let’s each look into our heart and see what it is we ask of the Lord – what we really want. Then let’s join together in “joyful expectation as we await the coming of Our Savior Jesus Christ…”

Read More

Posted by on Dec 11, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Festive Recipes – Santa Lucia Buns

santa-lucia-buns.jpg

The feast of St. Lucy (Santa Lucia) is coming up this week, on December 13. One of the most fun things about being Catholic, I think, is that we get so many excuses to celebrate something. And we have lots of great foods to share among our many world cultures.

The following is a recipe I received from my daughter’s Waldorf school class many years ago. Her class made these buns for the rest of the school. Of course, we had to taste them too. They are delicious.

Santa Lucia Buns

Ingredients:
2 cups of scalded milk                                
1 cup of warm water
2 tablespoons (packages) of yeast             
8 tablespoons of honey (½ cup)                      
½ teaspoon of saffron (or 1 teaspoon of cardamom)  
½ teaspoon of salt
1 cup of golden raisins (plus extras for decorating)
8-10 cups of sifted white flour
¼ cup butter (plus extra to grease pan and top of dough)
1 egg (for glazing dough)

Melt butter in milk, cool to lukewarm. Measure honey into warm water; mix until dissolved. Add yeast, let it sit until bubbly. Add raisins, saffron (or cardamom), and salt.

Add flour, 1 cup at a time, mixing well after each addition, until dough is slightly sticky. Knead until smooth and elastic on a floured board. Grease bowl. Form dough into a ball and grease top. Let rise, covered, until double. Shape dough into little “cats” and let rise on greased, covered baking sheet until almost doubled. (They can also be rolled into logs about 7 x ½” in size and shaped into spirals or other shapes.) Glaze with egg.

Bake in preheated 425º oven until golden, about 15 minutes. Do not overbake. Brush with glaze after cool.

Glaze:
Sift ½ cup confectioner’s sugar. Add 2 teaspoons of hot milk and ¼ teaspoon of vanilla. Let dry once brushed onto buns.

Serve warm with coffee, tea, or cocoa. Enjoy!

Read More

Posted by on Dec 8, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

Feast of the Day: The Immaculate Conception of the Blessed Virgin Mary

immaculate-conception.jpg

December 8 is the feast day of the Immaculate Conception, a solemnity celebrating the conception of the Virgin Mary. According to apocryphal writings, Mary’s parents were Joachim and Anna. Mary’s conception, which occurred in the natural way, was special in that Mary was spared the “stain” of original sin.

There has been a long tradition of celebrating the feast of the Virgin’s conception by her mother. There has also been a long tradition that Mary was redeemed in anticipation of the redemption of all humanity by her son Jesus. St. Thomas Aquinas and others taught that Mary’s redemption occurred sometime after her conception, to conform with the scripture that all men and women have sinned except Christ. The issue has to do with the fact that God’s becoming fully human in the mystery of the Incarnation, when Mary conceived Jesus, could only have occurred in one who was sinless and not subject to the pain and weakness of a fallen human nature. When the angel Gabriel saluted Mary, he addressed her as Full of Grace. This greeting would not have made sense – according to the long tradition of theology – if Mary were tainted by the fallen state that afflicts every other human until Baptism.

Devotion to Mary, the mother of Jesus, was recorded in early feasts emphasizing her role in salvation history. Mary’s “yes” to the angel Gabriel set everything in motion when she was overshadowed by the power of the Most High. During the controversies about the nature of Christ in the early centuries, titles given to Mary became very important. If Jesus was truly human and divine, Mary became Theotokos – Mother of God. If Jesus was not truly God, Mary was called Christotokos – Mother of Christ.

Exactly how and when Mary was delivered from the sinful state all humans share was not formally defined by the Catholic Church until 1854 by Pius IX. Contrary to the theology of several prominent saints, Mary, from the first moment of her existence, was spared the blockage of grace we call original sin.

An Episcopalian priest, Fr. Matthew Moret, has produced a very short You-Tube video, “Making Sense of Sin,” which succinctly reviews previous conceptions of sin and what these conceptions say about our conception of God. The common concept of sin as a transgression sets God up as the cosmic Judge. Our relationship is not personal but juridical. God’s love becomes conditional on our surrendering our will to His. This concept can be one of a vindictive or manipulative God. Our concept of sin can alienate us from God, contrary to His Divine mercy, love, and grace, which never leave us. Fr. Moret’s short but excellent video presents Kathryn Tanner’s concept of sin as blockage. God continues to heal us, to provide for us in all ways, but we have a diminished capacity to accept or even recognize God’s continual outflowing of good and love to us. Sin is far from trivial, as demonstrated by the brief slide of an entrance to a Nazi death camp.

Mary, Full of Grace and Mother of God. There must have been no blockage. How did that happen?

Read More

Posted by on Dec 3, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

St. Francis Xavier and Me

francis-xavier.jpg

December 3 is the feast of St. Francis Xavier, “Apostle to the East.” Francis Xavier was born in Navarre, Spain in 1506, to a wealthy and influential family. However, his family lost their lands in 1512 when Navarre was conquered by troops from Castille and Aragon. His father died in 1515.

Francis went to study in Paris when he was 19 and met Iñigo (Ignatius) Loyola there. To make a long story short, Francis eventually joined with Loyola as one of the founding members of the Society of Jesus, the Jesuits.

Francis is best known for his missionary work in India, Malacca, Sri Lanka, Indonesia, and Japan. From 1540, until his death on an island off the coast of China in 1552, he traveled and preached throughout the East, frequently returning to Goa in India. He left behind communities of Christians in each place he visited and pioneered the missionary style of the Jesuit order through the compromises he worked out with the existing Christian community, founded by St. Thomas the Apostle, in India.

There are many biographies and studies written about St. Francis Xavier’s life, teachings, influence in the Church, and miracles.

My family has had a close relationship with St. Francis for several generations in the Pacific Northwest. Jesuits were among the first to arrive in eastern Washington and brought with them a devotion to St. Francis. Growing up in parishes staffed by Jesuits, we shared in the tradition of the “Novena of Grace” each year in March. In fact, my parents’ first date ocurred when my father picked up my mother from her teaching assignment in northern Idaho and escorted her to the Novena in Spokane!

As a child, many of my early memories are related to the family tradition of attending Mass and the Novena from March 4-12. Each year we went, with our own prayer requests, and gathered with hundreds of other people from Spokane and the surrounding areas to praise God and ask St. Francis to intercede for us. There were people we only saw once a year – at the Novena.

Some years  the prayer intentions were very practical – a job for a relative out of work, health for a sick relative, help with school work, etc. Other years the intentions were more “spiritual” – help in overcoming a bad habit, help in discerning a life path, greater understanding of the Holy Spirit – little things like that!

Important things happened during or after the Novena. Two cousins who were born during the Novena were adopted into the family – we had been praying for a child for each family that year. Other children have been born into or adopted into the family in the year following the Novena. One of my brothers survived a difficult birth on March 4 and was given an extra middle name, Francis, in thanksgiving. Relatives got jobs. People got well. An uncle returned to the Church as he lay dying during the Novena. My Great Grandmother and my Grandmother both died on First Friday during the Novena. 

Sometimes funny things happened, like the year my youngest brother dropped a “steely” marble at the back of the church and it rolled all the way to the front, causing a stir as it went all the way! Mom was not amused, but we’re all still laughing about it.

The relationship with St. Francis is not limited to those nine days in March. At harvest time, when a storm threatens to ruin a crop before the field is harvested, prayers go up to “St. Frank” to protect it. When a relationship needs a boost from the Holy Spirit, prayers go to St. Francis. And when something goes really well, prayers of thanks go up too. It’s good to have a powerful big brother (saint) to help out.

A little over ten years ago, a young man from a Goan family knocked on our front door, hoping to sell a medical software program to a medical group we managed. The software was not what our group needed, but he became a close friend. We found many common threads in our educations, life experience and shared bond as Catholics. He in turn has introduced us to his family and many of his friends, including those who are the founders of Suggestica.com and who have opened this world of internet blogs and vertical discovery engines such as theologika.net to us.

It seems St. Francis Xavier is still looking out for us in this increasingly small, small world and doing his part to continue spreading the Good News.

Read More

Posted by on Dec 2, 2007

Quote of the Day – Madeleine L’Engle on Jesus and the Star

New Year Hopes – The First Sunday of Advent

plow.bmp

Today is the first day of a new liturgical year. Happy New Year, everyone!

The first reading today is from the book of Isaiah, a vision of a world at peace.

“In days to come, the mountain of the Lord’s house shall be established as the highest mountain and raised above the hills. All nations shall stream toward it; many peoples shall come and say: ‘Come, let us climb the Lord’s mountain, to the house of the God of Jacob, that he may instruct us in his ways and we may walk in his paths.’

For from Zion shall go forth instruction, and the word of the Lord from Jesrusalem. He shall judge between the nations, and impose terms on many peoples. They shall beat their swords into plowshares and their spears into pruning hooks; One nation shall not raise the sword against another, nor shall they train for war again.

O house of Jacob, come let us walk in the light of the Lord!”
                                                                       Isaiah 2: 2-5

May these words be our guide in the coming year, as we work to bring peace and justice to our families, our communities, our nations, and our world.

Read More